Ezekiel 14:22
Yet, behold, some survivors will be left in it--sons and daughters who will be brought out. They will come out to you, and when you see their conduct and actions, you will be comforted regarding the disaster I have brought upon Jerusalem--all that I have brought upon it.
Yet, behold
The phrase "Yet, behold" serves as a divine interruption, a call to attention. In Hebrew, the word "behold" is often translated from "hinneh," which is used to draw the listener's focus to something significant. It is a reminder that despite the impending judgment, God’s sovereign plan includes mercy and hope. This phrase encourages believers to remain vigilant and expectant of God's unfolding purposes, even amidst trials.

some survivors will be left in it
The term "survivors" in Hebrew is "peleitah," which refers to a remnant that escapes destruction. This concept of a remnant is a recurring theme throughout the Bible, symbolizing God's grace and faithfulness. Historically, the remnant represents those who remain faithful to God despite widespread apostasy. It reassures believers that God always preserves a faithful group through which He continues His covenant promises.

sons and daughters
The mention of "sons and daughters" emphasizes the continuity of God's people. In ancient Israel, lineage and heritage were crucial, and the survival of sons and daughters signifies the preservation of the community and its future. This phrase underscores the importance of family and generational faithfulness in God's redemptive plan.

who will be brought out
The phrase "who will be brought out" indicates divine intervention. The Hebrew root "yatsa" means to go out or be brought forth, often used in the context of deliverance. This suggests that the survivors' escape is not by their own strength but by God's providential hand. It is a reminder of God's power to rescue and redeem His people from dire circumstances.

Behold, when they come out to you
Again, the word "behold" is used to draw attention to the significance of the survivors' arrival. The act of "coming out" implies a transition from judgment to restoration. It is a moment of revelation for the exiles, as they witness firsthand the fulfillment of God's promises. This serves as an encouragement to trust in God's timing and His ability to bring about renewal.

and you see their conduct and actions
The "conduct and actions" of the survivors are a testimony to their faith and resilience. In Hebrew, "conduct" (derekh) and "actions" (ma'aseh) reflect one's way of life and deeds. This phrase highlights the transformative power of God's grace, as the remnant's lives become a living witness to His righteousness and justice. It challenges believers to live in a manner that reflects God's character.

you will be consoled regarding the disaster
The promise of being "consoled" speaks to the comfort and hope found in God's redemptive work. The Hebrew word "nacham" means to be comforted or to repent. This consolation is not merely emotional relief but a profound understanding of God's purposes in judgment. It reassures believers that God's discipline is ultimately for their good and His glory.

I have brought upon Jerusalem
The phrase "I have brought" underscores God's sovereignty over the events that unfold. It is a reminder that the disaster is not random but part of God's divine plan. The mention of "Jerusalem" signifies the centrality of the city in God's covenant relationship with His people. It serves as a call to repentance and a return to faithfulness, knowing that God is in control.

all that I have brought upon it
The repetition of "I have brought" emphasizes God's active role in the unfolding events. It is a declaration of His authority and justice. This phrase invites believers to trust in God's wisdom and to find peace in His ultimate plan for restoration and redemption. It is a call to faith, knowing that God's purposes will prevail.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, tasked with delivering God's messages to the Israelites.

2. Jerusalem
The city under judgment due to the people's idolatry and rebellion against God.

3. Survivors
The remnant of people who will be spared from the destruction of Jerusalem.

4. Sons and Daughters
The specific individuals among the survivors who will be brought out of Jerusalem.

5. The Disaster
The judgment and destruction that God has brought upon Jerusalem as a consequence of their sins.
Teaching Points
God's Mercy in Judgment
Despite the severe judgment, God shows mercy by preserving a remnant. This teaches us about His character—just yet merciful.

The Role of the Remnant
The remnant serves as a testimony to God's faithfulness and a source of consolation to others. We are called to be a light and witness in our communities.

Consolation through Witness
Observing the conduct of the remnant brings comfort. Our lives should reflect God's grace, offering hope and encouragement to others.

The Importance of Conduct
The survivors' actions are significant. Our behavior should align with our faith, demonstrating the transformative power of God's grace.

Hope in Restoration
The promise of a remnant points to future restoration. We can trust in God's plan for redemption and renewal, even in times of judgment.
Bible Study Questions
1. How does the concept of a remnant in Ezekiel 14:22 provide hope in the midst of judgment?

2. In what ways can we, as modern believers, serve as a remnant in our communities?

3. How does the preservation of a remnant reflect God's character, and what does this teach us about His nature?

4. What practical steps can we take to ensure our conduct and actions align with our faith, as seen in the remnant's example?

5. How can the theme of a remnant in Ezekiel 14:22 be connected to the New Testament teachings on the church and believers today?
Connections to Other Scriptures
Jeremiah 24
This chapter also speaks of a remnant that will be preserved, symbolized by good figs, indicating God's mercy and future restoration.

Isaiah 10:20-22
Discusses the remnant of Israel that will return to God, emphasizing the theme of a faithful few who will survive judgment.

Romans 11:5
Paul speaks of a remnant chosen by grace, connecting the idea of a faithful remnant in the Old Testament to the New Testament church.

Zechariah 13:8-9
Describes a refining process where a third will be left, highlighting the purification and preservation of a remnant.

Revelation 3:4
Refers to a few in Sardis who have not soiled their garments, illustrating the concept of a faithful remnant within the church.
Human Atonement ValuelessJ.D. Davies Ezekiel 14:12-23
The Reasonableness of God's ActionJ.R. Thomson Ezekiel 14:22, 23
The Righteousness of God Doubted and VindicatedW. Jones Ezekiel 14:22, 23
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Actions, Band, Behold, Calamity, Carried, Comforted, Conduct, Consoled, Daughters, Disaster, Doings, Escape, Evil, Forth, Jerusalem, Lead, Regarding, Remnant, Safe, Sons, Survivors, Therein, Though, Truly, Yet
Dictionary of Bible Themes
Ezekiel 14:22

     7021   church, OT anticipations
     7145   remnant

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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