Ezekiel 14:21
For this is what the Lord GOD says: 'How much worse will it be when I send against Jerusalem My four dire judgments--sword, famine, wild beasts, and plague--in order to cut off from it both man and beast?
For this is what the Lord GOD says
This phrase establishes the authority and divine origin of the message. The Hebrew term for "Lord GOD" is "Adonai Yahweh," emphasizing God's sovereignty and covenant relationship with Israel. It is a reminder that the words to follow are not merely human opinions but divine declarations, carrying the weight and authority of the Creator Himself.

How much worse will it be when I send against Jerusalem
The phrase "how much worse" indicates a comparison to previous judgments or calamities. It suggests an escalation in severity, underscoring the seriousness of the situation. The historical context here is crucial; Jerusalem, the heart of Israel, is facing divine judgment due to persistent idolatry and rebellion. The phrase "I send" highlights God's active role in the unfolding events, affirming His control over history and His righteous judgment.

My four dreadful judgments
The "four dreadful judgments" refer to specific calamities that God uses as instruments of judgment. In the Hebrew context, the number four often symbolizes completeness or universality. These judgments are comprehensive, affecting all aspects of life. The term "dreadful" conveys the fear and awe these judgments inspire, reflecting their severity and the seriousness of sin.

sword and famine and wild beasts and plague
Each of these judgments has a distinct impact. The "sword" represents war and violence, a common consequence of national sin. "Famine" indicates a breakdown in agricultural productivity, often seen as a direct result of divine displeasure. "Wild beasts" symbolize chaos and the breakdown of societal order, as nature itself turns hostile. "Plague" suggests disease and pestilence, a frequent tool of divine judgment in the ancient world. Together, these judgments cover a range of afflictions, demonstrating the totality of God's response to sin.

to cut off man and beast from it!
The phrase "to cut off" implies a decisive and complete removal, indicating the severity of the judgment. The inclusion of both "man and beast" highlights the comprehensive nature of the punishment, affecting all living creatures within Jerusalem. This reflects the interconnectedness of creation and the far-reaching consequences of human sin. The historical and scriptural context reminds us of the covenant relationship between God and His people, where blessings and curses are contingent upon obedience and faithfulness.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. The Lord GOD
The sovereign deity of Israel, Yahweh, who communicates His will and judgments through the prophet Ezekiel.

3. Jerusalem
The capital city of Judah, significant in Jewish history and faith, and the focal point of God's judgment due to the people's idolatry and unfaithfulness.

4. Four Dreadful Judgments
These are the sword, famine, wild beasts, and plague, representing comprehensive divine judgment on a rebellious nation.

5. Man and Beast
The inhabitants of Jerusalem, both human and animal, who are subject to God's judgments due to the pervasive sin in the land.
Teaching Points
The Seriousness of Sin
Sin has severe consequences, and God's judgments are a response to persistent rebellion. We must take sin seriously and seek repentance.

God's Sovereignty in Judgment
God is sovereign and just in His judgments. Understanding His sovereignty helps us trust His plans, even when they involve discipline.

The Call to Repentance
God's warnings are opportunities for repentance. We should heed His warnings and turn back to Him with sincere hearts.

The Role of Prophets
Prophets like Ezekiel are vital in communicating God's truth. We should value and listen to those who faithfully teach God's Word today.

Hope Beyond Judgment
While judgment is severe, God's ultimate plan includes restoration and hope for those who turn to Him. We should hold onto this hope in times of trial.
Bible Study Questions
1. How do the four judgments in Ezekiel 14:21 reflect the seriousness of sin and its consequences in our lives today?

2. In what ways can we see God's sovereignty and justice in the judgments described in Ezekiel 14:21, and how does this affect our trust in Him?

3. How do the warnings in Ezekiel 14:21 serve as a call to repentance for us personally and as a community of believers?

4. What role do modern-day "prophets" or spiritual leaders play in guiding us back to God's truth, and how can we discern their messages?

5. How can we find hope and assurance in God's promises of restoration, even when facing His discipline or judgment in our lives?
Connections to Other Scriptures
Leviticus 26 and Deuteronomy 28
These chapters outline the blessings for obedience and curses for disobedience, including similar judgments of sword, famine, and plague, showing a consistent theme of covenantal consequences.

Revelation 6
The four horsemen of the apocalypse parallel the four judgments in Ezekiel, symbolizing divine judgment and the unfolding of God's plan in the end times.

Jeremiah 15
Jeremiah also speaks of the four kinds of destroyers, reinforcing the message of inevitable judgment due to persistent sin.
Human Atonement ValuelessJ.D. Davies Ezekiel 14:12-23
People
Daniel, Ezekiel, Job, Noah
Places
Jerusalem
Topics
Acts, Although, Animal, Animals, Beast, Beasts, Bitter, Cut, Cutting, Disease, Dreadful, Evil, Famine, Jerusalem, Judgment, Judgments, Kill, Noisome, Pestilence, Plague, Punishments, Says, Severe, Sore, Sword, Thus, Wild, Worse
Dictionary of Bible Themes
Ezekiel 14:21

     4843   plague

Library
Education of Jesus.
This aspect of Nature, at once smiling and grand, was the whole education of Jesus. He learned to read and to write,[1] doubtless, according to the Eastern method, which consisted in putting in the hands of the child a book, which he repeated in cadence with his little comrades, until he knew it by heart.[2] It is doubtful, however, if he understood the Hebrew writings in their original tongue. His biographers make him quote them according to the translations in the Aramean tongue;[3] his principles
Ernest Renan—The Life of Jesus

"Thou Shalt Honor Thy Father and Thy Mother. "
From this Commandment we learn that after the excellent works of the first three Commandments there are no better works than to obey and serve all those who are set over us as superiors. For this reason also disobedience is a greater sin than murder, unchastity, theft and dishonesty, and all that these may include. For we can in no better way learn how to distinguish between greater and lesser sins than by noting the order of the Commandments of God, although there are distinctions also within the
Dr. Martin Luther—A Treatise on Good Works

"All Our Righteousnesses are as Filthy Rags, and we all do Fade as a Leaf, and Our Iniquities, Like the Wind, have Taken us Away. "
Isaiah lxiv. 6, 7.--"All our righteousnesses are as filthy rags, and we all do fade as a leaf, and our iniquities, like the wind, have taken us away." Not only are the direct breaches of the command uncleanness, and men originally and actually unclean, but even our holy actions, our commanded duties. Take a man's civility, religion, and all his universal inherent righteousness,--all are filthy rags. And here the church confesseth nothing but what God accuseth her of, Isa. lxvi. 8, and chap. i. ver.
Hugh Binning—The Works of the Rev. Hugh Binning

"And There is None that Calleth Upon Thy Name, that Stirreth up Himself to Take Hold on Thee,"
Isaiah lxiv. 7.--"And there is none that calleth upon thy name, that stirreth up himself to take hold on thee," &c. They go on in the confession of their sins. Many a man hath soon done with that a general notion of sin is the highest advancement in repentance that many attain to. You may see here sin and judgment mixed in thorough other(315) in their complaint. They do not so fix their eyes upon their desolate estate of captivity, as to forget their provocations. Many a man would spend more affection,
Hugh Binning—The Works of the Rev. Hugh Binning

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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