Ezekiel 13:11
tell those whitewashing the wall that it will fall. Rain will come in torrents, I will send hailstones plunging down, and a windstorm will burst forth.
Tell those who plaster it with whitewash
The phrase "plaster it with whitewash" refers to the act of covering up or disguising the true nature of something. In the Hebrew context, the word for "whitewash" is "tapuach," which implies a superficial covering that hides the underlying reality. Historically, this was a common practice to make structures appear more solid or appealing than they actually were. Spiritually, this phrase is a metaphor for false prophets and leaders who present deceptive messages, giving people a false sense of security. The whitewash represents lies and deceit, which are ultimately fragile and temporary.

that it will fall
The certainty of the fall is emphasized here. The Hebrew root "naphal" means to fall or collapse, indicating an inevitable downfall. This serves as a warning that anything built on falsehoods or deceit will not stand the test of time. In a broader spiritual sense, it is a reminder that only truth and righteousness can endure. The fall is not just physical but also moral and spiritual, highlighting the consequences of living outside God's truth.

There will be a deluge of rain
The "deluge of rain" symbolizes overwhelming judgment and cleansing. In the Hebrew Bible, rain often represents God's blessing, but a deluge signifies judgment. The word "geshem" for rain here suggests a heavy, unrelenting downpour. This imagery is reminiscent of the flood in Noah's time, which was both a judgment and a means of purification. It serves as a powerful reminder of God's sovereignty and the seriousness of His judgments against sin and falsehood.

and I will send hailstones plunging down
Hailstones are often used in the Bible as instruments of divine judgment. The Hebrew word "elgabiš" for hailstones indicates a destructive force. Historically, hail was a feared natural disaster in the ancient Near East, capable of destroying crops and property. In this context, it symbolizes the power and inevitability of God's judgment. The imagery of hailstones plunging down underscores the sudden and devastating nature of divine retribution against those who propagate lies and deceit.

and a windstorm will burst forth
The "windstorm" represents chaos and destruction. The Hebrew word "ruach" can mean wind, spirit, or breath, but in this context, it signifies a powerful, destructive force. Windstorms in the ancient world were unpredictable and could cause significant damage, symbolizing the uncontrollable and overwhelming nature of God's judgment. The phrase "burst forth" suggests a sudden and forceful action, emphasizing the urgency and intensity of God's response to falsehood and unrighteousness. This serves as a call to repentance and a return to truth, highlighting the protective power of living in alignment with God's will.

Persons / Places / Events
1. Ezekiel
A prophet of God, called to deliver messages of judgment and hope to the Israelites during their Babylonian exile.

2. False Prophets
Individuals in Israel who claimed to speak for God but delivered false messages, leading the people astray.

3. Israel
The nation to whom Ezekiel was prophesying, specifically those in exile in Babylon.

4. Whitewash
A metaphor for the false assurances and deceptive teachings of the false prophets.

5. Divine Judgment
The impending judgment from God, symbolized by the deluge, hailstones, and windstorm.
Teaching Points
The Danger of False Security
False teachings and assurances can create a deceptive sense of security, much like whitewash on a weak wall. Believers must discern truth from falsehood.

The Certainty of Divine Judgment
God's judgment is inevitable and will expose the falsehoods and weaknesses in what is not built on His truth. We must prepare by aligning with God's Word.

The Importance of a Solid Foundation
Just as a building needs a strong foundation, our faith must be grounded in the truth of Scripture, not in the comforting lies of false prophets.

Discernment in Spiritual Leadership
Believers are called to test the spirits and teachings they encounter, ensuring they align with biblical truth and not merely what is pleasing to hear.

Repentance and Realignment
When confronted with the truth of God's Word, we must be willing to repent and realign our lives according to His standards, not the false assurances of the world.
Bible Study Questions
1. How can we identify "whitewashed" teachings in today's context, and what steps can we take to ensure we are not deceived by them?

2. In what ways does the imagery of a deluge, hailstones, and windstorm help us understand the seriousness of God's judgment?

3. How does the message of Ezekiel 13:11 challenge us to evaluate the foundations of our faith and beliefs?

4. What practical steps can we take to build our lives on the solid foundation of God's truth, as opposed to the shifting sands of false teachings?

5. How can we apply the lessons from Ezekiel 13:11 to encourage others in our community to seek and adhere to biblical truth?
Connections to Other Scriptures
Matthew 7:24-27
Jesus' parable of the wise and foolish builders connects to the idea of building on a solid foundation versus a weak one, similar to the false security provided by whitewash.

Jeremiah 23:16-32
Jeremiah also speaks against false prophets, emphasizing the danger of their misleading messages.

1 Corinthians 3:12-15
Paul discusses building on the foundation of Christ, warning that only what is built on truth will withstand testing.
The Sin and Punishment of False ProphetsW. Jones Ezekiel 13:1-16
False HopesD. Moore, M. A.Ezekiel 13:10-12
False Hopes Encouraged and DestroyedW. Jones Ezekiel 13:10-12
Prophets Feeble and YieldingA. B. Davidson, D. D.Ezekiel 13:10-12
The False ProphetH. E. Lewis.Ezekiel 13:10-12
The Wall Daubed with Untempered MortarEzekiel 13:10-12
The Foolish Builders - a ParableW. Jones Ezekiel 13:10-16
The Vanity of Flattering CounselJ.R. Thomson Ezekiel 13:10-16
People
Ezekiel
Places
Jerusalem
Topics
Break, Broken, Burst, Chalk, Daub, Daubing, Deluge, Fall, Falleth, Flooding, Forth, Hailstones, Hurtling, Ice-drops, Mortar, Morter, O, Overflowing, Plaster, Rain, Raining, Rend, Shower, Storm-wind, Stormy, Tear, Tempestuous, Torrents, Untempered, Violent, Whited, Whitewash, Wind, Winds
Dictionary of Bible Themes
Ezekiel 13:1-12

     1466   vision

Ezekiel 13:1-23

     7760   preachers, responsibilities

Ezekiel 13:10-12

     5468   promises, human

Ezekiel 13:10-15

     4859   white

Ezekiel 13:10-16

     5604   walls

Ezekiel 13:11-13

     4828   hail
     4844   rain

Library
That the Ruler Should not Set his Heart on Pleasing Men, and yet Should Give Heed to what Ought to Please Them.
Meanwhile it is also necessary for the ruler to keep wary watch, lest the lust of pleasing men assail him; lest, when he studiously penetrates the things that are within, and providently supplies the things that are without, he seek to be beloved of those that are under him more than truth; lest, while, supported by his good deeds, he seems not to belong to the world, self-love estrange him from his Maker. For he is the Redeemer's enemy who through the good works which he does covets being loved
Leo the Great—Writings of Leo the Great

Of the Character of the Unregenerate.
Ephes. ii. 1, 2. And you hath he quickened, who were dead in trespasses and sins; wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience. AMONG all the various trusts which men can repose in each other, hardly any appears to be more solemn and tremendous, than the direction of their sacred time, and especially of those hours which they spend in the exercise of public devotion.
Philip Doddridge—Practical Discourses on Regeneration

That the Ruler Should be Discreet in Keeping Silence, Profitable in Speech.
The ruler should be discreet in keeping silence, profitable in speech; lest he either utter what ought to be suppressed or suppress what he ought to utter. For, as incautious speaking leads into error, so indiscreet silence leaves in error those who might have been instructed. For often improvident rulers, fearing to lose human favour, shrink timidly from speaking freely the things that are right; and, according to the voice of the Truth (Joh. x. 12), serve unto the custody of the flock by no means
Leo the Great—Writings of Leo the Great

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece
Hugh Binning—The Works of the Rev. Hugh Binning

Purity and Peace in the Present Lord
PHILIPPIANS iv. 1-9 Euodia and Syntyche--Conditions to unanimity--Great uses of small occasions--Connexion to the paragraphs--The fortress and the sentinel--A golden chain of truths--Joy in the Lord--Yieldingness--Prayer in everything--Activities of a heart at rest Ver. 1. +So, my brethren beloved and longed for+, missed indeed, at this long distance from you, +my joy and crown+ of victory (stephanos), +thus+, as having such certainties and such aims, with such a Saviour, and looking for such
Handley C. G. Moule—Philippian Studies

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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