Ezekiel 12:21
Again the word of the LORD came to me, saying,
Again
The use of "again" indicates a continuation or repetition of communication from God to Ezekiel. This suggests a persistent and ongoing relationship between the prophet and God. In the Hebrew text, the word used here is "וַיְהִי" (vayehi), which often introduces a new section or message in prophetic literature. It underscores the relentless nature of God's pursuit to communicate His will and warnings to His people, emphasizing His patience and desire for them to understand and repent.

the word
In Hebrew, "דְּבַר" (davar) is used, which can mean "word," "matter," or "thing." This term is significant in the biblical context as it represents not just spoken words but the active and powerful expression of God's will. The "word" of the LORD is not merely informative but transformative, carrying with it the authority and power to bring about change and fulfillment of God's purposes.

of the LORD
The term "LORD" is translated from the Hebrew "יְהוָה" (YHWH), the sacred and personal name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His covenant relationship with Israel. It is a reminder of God's faithfulness and His sovereign authority over all creation. The use of "LORD" here emphasizes that the message Ezekiel receives is not of human origin but divine, carrying the weight and authority of the Creator Himself.

came to me
This phrase indicates the personal nature of God's communication with Ezekiel. The Hebrew verb "בּוֹא" (bo) means "to come" or "to enter," suggesting that the word of the LORD actively approaches and engages with the prophet. It highlights the intimate and direct manner in which God reveals His messages to His chosen servants, ensuring that His instructions and revelations are clearly understood and faithfully conveyed.

saying
The Hebrew word "לֵאמֹר" (le'mor) is often used to introduce direct speech. It signifies that what follows is a direct quotation from God, underscoring the importance and immediacy of the message. This word serves as a transition from the narrative introduction to the specific content of God's revelation, preparing the listener or reader to pay close attention to the divine message that is about to be delivered.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel was called by God to deliver messages to the Israelites, often using symbolic acts and visions.

2. The LORD
The covenant name of God, Yahweh, who communicates His messages to His people through prophets like Ezekiel.

3. Israelites
The people of Israel, who were in exile in Babylon due to their disobedience and idolatry, are the primary audience of Ezekiel's prophecies.

4. Babylon
The place of exile for the Israelites, representing both physical captivity and spiritual judgment.

5. Prophecy
The act of delivering God's message, often concerning future events or divine judgment, as seen in Ezekiel's ministry.
Teaching Points
The Authority of God's Word
God's word is authoritative and comes directly from Him, as seen in the repeated phrase "the word of the LORD came to me." This reminds us to treat Scripture with reverence and obedience.

The Role of the Prophet
Prophets like Ezekiel serve as God's mouthpiece, delivering messages that are often challenging but necessary for spiritual growth and correction.

The Importance of Listening
The Israelites' failure to heed God's warnings through Ezekiel serves as a cautionary tale for us to listen and respond to God's word in our lives.

God's Patience and Justice
Despite Israel's disobedience, God continues to communicate with them, showing His patience. However, His messages also warn of impending judgment, highlighting His justice.

Application in Modern Context
Just as God spoke to the Israelites through Ezekiel, He continues to speak to us today through His word. We must be attentive and responsive to His guidance.
Bible Study Questions
1. How does understanding the role of a prophet like Ezekiel help us appreciate the messages in the Bible today?

2. In what ways can we ensure that we are listening to and obeying God's word in our daily lives?

3. How does the context of the Babylonian exile enhance our understanding of the urgency and importance of Ezekiel's prophecies?

4. What are some modern "exiles" or challenges that might prevent us from hearing God's word, and how can we overcome them?

5. How can we apply the lessons of God's patience and justice from Ezekiel's time to our current spiritual journey?
Connections to Other Scriptures
Jeremiah 1:4-10
Like Ezekiel, Jeremiah was called by God to be a prophet to the nations, emphasizing the divine origin and authority of prophetic messages.

Isaiah 55:11
This verse highlights the power and certainty of God's word, which aligns with the messages given to Ezekiel.

2 Peter 1:20-21
This passage underscores that prophecy comes not from human will but from God, as the Holy Spirit moves the prophets.
The Snare of UnbeliefJ.D. Davies Ezekiel 12:21-28
The Word of the Lord Discredited and VindicatedW. Jones Ezekiel 12:21-28
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Saying
Dictionary of Bible Themes
Ezekiel 12:21-25

     5481   proverb

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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