Ezekiel 12:19
Then tell the people of the land that this is what the Lord GOD says about those living in Jerusalem and in the land of Israel: 'They will eat their bread with anxiety and drink their water in dread, for their land will be stripped of everything in it because of the violence of all who dwell in it.
Then tell the people of the land
This phrase indicates a direct command from God to Ezekiel, emphasizing the role of the prophet as a messenger. The "people of the land" refers to the Israelites, specifically those in exile. Historically, this was a time of great turmoil and uncertainty for the Israelites, as they were living in Babylonian captivity. The Hebrew word for "land" (אֶרֶץ, eretz) often signifies not just physical territory but also the people and their covenant relationship with God. This phrase underscores the importance of delivering God's message to His chosen people, reminding them of their identity and responsibilities despite their current circumstances.

This is what the Lord GOD says
This declaration affirms the divine authority behind the message. The use of "Lord GOD" (אֲדֹנָי יְהוִה, Adonai Yahweh) combines the sovereign title "Adonai" with the personal name of God, "Yahweh," highlighting both His lordship and covenantal faithfulness. In a historical context, this would reassure the Israelites of God's unchanging nature and His ultimate control over their situation, even in exile.

about those living in Jerusalem
This phrase shifts the focus to the inhabitants of Jerusalem, who were still in the city at the time of Ezekiel's prophecy. The historical context is crucial here, as Jerusalem was under threat from Babylonian forces. The mention of "those living in Jerusalem" serves as a reminder of the impending judgment due to their persistent disobedience and idolatry. It also contrasts the exiles' situation with that of those who remained, highlighting the comprehensive nature of God's message.

and in the land of Israel
This expands the scope of the message to include not just Jerusalem but the entire land of Israel. The Hebrew term for "land" (אֶרֶץ, eretz) again emphasizes the covenantal relationship between God and His people. This phrase serves as a reminder that God's judgment and promises are not limited to a single location but encompass the whole nation, reflecting His sovereignty over all creation.

They will eat their bread with anxiety
The imagery of eating bread "with anxiety" conveys a sense of fear and uncertainty. In the Hebrew culture, bread is a staple of life, symbolizing sustenance and provision. The anxiety associated with eating reflects the dire circumstances and the psychological impact of living under threat. This phrase serves as a prophetic warning of the consequences of disobedience, urging the people to return to God.

and drink their water in despair
Similar to the previous phrase, drinking water "in despair" highlights the emotional and spiritual distress of the people. Water, like bread, is essential for life, and its consumption in despair indicates a deep sense of hopelessness. This phrase underscores the severity of the situation and the need for repentance and reliance on God for true peace and security.

for their land will be stripped of everything in it
This phrase prophesies the complete desolation of the land, a consequence of the people's sin. The Hebrew word for "stripped" (שָׁמֵם, shamem) implies utter devastation and ruin. Historically, this was fulfilled when the Babylonians destroyed Jerusalem and the temple. This serves as a sobering reminder of the seriousness of sin and the reality of divine judgment.

because of the violence of all who live in it
The phrase identifies the root cause of the impending judgment: the violence and wickedness of the inhabitants. The Hebrew word for "violence" (חָמָס, chamas) encompasses injustice, oppression, and moral corruption. This highlights the moral and ethical failures of the people, calling them to repentance and a return to God's righteous standards.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver messages of warning and hope to the Israelites during their exile in Babylon.

2. The People of the Land
Refers to the inhabitants of Jerusalem and the broader land of Israel who are being warned of impending judgment.

3. Jerusalem
The capital city of Israel, significant in biblical history as the center of Jewish worship and the location of the Temple.

4. The Lord GOD
The sovereign and covenant-keeping God of Israel, who communicates His will and judgments through His prophets.

5. The Exile
The period during which the Israelites were taken captive to Babylon, a time of judgment and reflection on their disobedience.
Teaching Points
The Consequences of Sin
Sin leads to anxiety and despair, as seen in the lives of the Israelites. We must recognize the impact of sin on our spiritual and physical well-being.

God's Sovereignty in Judgment
God is just and sovereign, and His judgments are a response to the people's actions. We should live in a way that honors His holiness.

The Call to Repentance
Even in judgment, there is an implicit call to repentance. We should be quick to turn back to God when we recognize our disobedience.

Trust in God's Provision
Despite the circumstances, believers are called to trust in God's provision and care, knowing that He is faithful to those who seek Him.

The Role of the Prophet
Prophets like Ezekiel are used by God to communicate His truth. We should be attentive to God's word and the messages He sends through His servants.
Bible Study Questions
1. How does Ezekiel 12:19 illustrate the consequences of the Israelites' disobedience, and what can we learn from this about the nature of sin?

2. In what ways does the anxiety and despair described in this verse relate to the warnings given in Leviticus 26 and Deuteronomy 28?

3. How can we apply the lessons of God's sovereignty and justice in Ezekiel 12:19 to our own lives today?

4. What steps can we take to ensure that we are living in obedience to God and avoiding the spiritual pitfalls that lead to anxiety and despair?

5. How does the role of the prophet in delivering God's message challenge us to be attentive to God's word and responsive to His guidance in our lives?
Connections to Other Scriptures
Leviticus 26
This chapter outlines the blessings for obedience and curses for disobedience, including the anxiety and despair that come from turning away from God.

Deuteronomy 28
Similar to Leviticus 26, it details the consequences of Israel's disobedience, including the loss of peace and security.

Jeremiah 14
Jeremiah also speaks of the despair and lack of resources due to the people's sin, paralleling Ezekiel's message.

Psalm 107
This psalm reflects on the distress and deliverance of God's people, emphasizing the importance of turning back to God in times of trouble.
Deprivations Caused by SinW. Jones Ezekiel 12:17-20
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Account, Anxiety, Appalment, Astonishment, Bread, Care, Carefulness, Contains, Desolate, Despair, Despoiled, Dismay, Drink, Dwell, Dwelling, Eat, Fear, Fearfulness, Fullness, Fulness, Hast, Horror, Inhabitants, Jerusalem, Says, Solicitude, Stripped, Therein, Thus, Violence, Violent, Wealth, Wonder
Dictionary of Bible Themes
Ezekiel 12:19

     5831   depression
     8849   worry

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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