Ezekiel 12:18
"Son of man, eat your bread with trembling, and drink your water with quivering and anxiety.
Son of man
This phrase is a frequent designation for Ezekiel, emphasizing his humanity and role as a representative of the people. In Hebrew, "ben adam" underscores the prophet's connection to mankind, serving as a bridge between God and Israel. It reminds us of the humility and responsibility inherent in being chosen to convey divine messages.

eat your bread
The act of eating bread is a basic human necessity, symbolizing sustenance and life. In the context of Ezekiel, bread often represents the provision of God, but here it is consumed under distressing circumstances. The Hebrew word for bread, "lechem," is foundational, reminding us of the sustenance God provides, yet highlighting the dire situation of impending judgment.

with trembling
Trembling signifies fear and anxiety, reflecting the emotional state of the people due to the coming judgment. The Hebrew root "ra'ad" conveys a physical manifestation of inner turmoil. This phrase serves as a vivid illustration of the fear that grips those who are aware of their impending doom, urging readers to consider the gravity of living outside God's will.

and drink your water
Water, like bread, is essential for life and often symbolizes spiritual nourishment and cleansing. The Hebrew "mayim" is a reminder of God's provision, yet here it is consumed in a state of distress. This phrase highlights the scarcity and desperation that accompany divine judgment, contrasting with the abundance promised to those who follow God.

with quivering
Quivering, akin to trembling, indicates a deep-seated fear and instability. The Hebrew "ze'ah" suggests a visceral reaction to the realization of God's impending judgment. This phrase emphasizes the pervasive anxiety that accompanies the awareness of sin and the consequences it brings, urging a return to faithfulness and trust in God.

Persons / Places / Events
1. Ezekiel
A prophet called by God to deliver His messages to the Israelites during their Babylonian exile. Known for his symbolic actions and visions.

2. Israelites
The people of God who are in exile in Babylon due to their disobedience and idolatry.

3. Babylon
The place of exile for the Israelites, representing a period of judgment and reflection for the nation.

4. God
The sovereign Lord who communicates His displeasure and impending judgment through His prophet, Ezekiel.

5. Exile
The event of the Israelites being taken captive to Babylon, symbolizing God's judgment and the need for repentance.
Teaching Points
Symbolic Actions as Prophetic Messages
Ezekiel's actions serve as a vivid illustration of the fear and anxiety that will accompany God's judgment. Reflect on how God uses various means to communicate His truth to us today.

The Consequences of Disobedience
The trembling and anxiety symbolize the consequences of Israel's disobedience. Consider how our actions today can lead to spiritual unrest and separation from God.

The Call to Repentance
The imagery of eating with trembling is a call to repentance. Evaluate areas in your life where you need to turn back to God and seek His forgiveness.

Trust in God's Sovereignty
Despite the anxiety depicted, God remains in control. Trust in His sovereignty and His plans for restoration and hope, even in times of judgment.

Living in Exile
Like the Israelites, Christians are called to live as exiles in the world, maintaining faithfulness to God amidst cultural pressures. Reflect on how you can live out your faith in a secular society.
Bible Study Questions
1. How does Ezekiel's symbolic action of eating with trembling relate to the spiritual state of the Israelites in exile?

2. In what ways can we see parallels between the Israelites' experience in Babylon and the challenges faced by Christians today?

3. How do the themes of judgment and repentance in Ezekiel 12:18 connect with the message of hope found in Jeremiah 29?

4. What practical steps can you take to ensure that your actions align with God's will, avoiding the spiritual anxiety depicted in this passage?

5. How can the peace described in Philippians 4 serve as an antidote to the anxiety and trembling mentioned in Ezekiel 12:18?
Connections to Other Scriptures
Jeremiah 29
Jeremiah's letter to the exiles in Babylon, encouraging them to seek the welfare of the city and promising eventual restoration.

Isaiah 8
Isaiah's prophecy about the fear and trembling that will come upon the people due to their disobedience.

Psalm 137
A lament by the rivers of Babylon, expressing the sorrow and longing of the exiles for their homeland.

Matthew 24
Jesus speaks of future tribulations, echoing the themes of judgment and the need for vigilance.

Philippians 4
Paul encourages believers to be anxious for nothing, contrasting the anxiety depicted in Ezekiel with the peace found in Christ.
Trembling AnticipationsJ.R. Thomson Ezekiel 12:18
Deprivations Caused by SinW. Jones Ezekiel 12:17-20
People
Ezekiel
Places
Babylon, Chaldea, Jerusalem
Topics
Anxiety, Bread, Care, Carefulness, Drink, Eat, Fear, Fearfulness, Haste, Quaking, Quivering, Shaking, Shudder, Solicitude, Trembling, Trouble
Dictionary of Bible Themes
Ezekiel 12:18

     8754   fear

Library
A Common Mistake and Lame Excuse
'... He prophesieth of the times that are far off.'--EZEKIEL xii. 27. Human nature was very much the same in the exiles that listened to Ezekiel on the banks of the Chebar and in Manchester to-day. The same neglect of God's message was grounded then on the same misapprehension of its bearings which profoundly operates in the case of many people now. Ezekiel had been proclaiming the fall of Jerusalem to the exiles whose captivity preceded it by a few years; and he was confronted by the incredulity
Alexander Maclaren—Expositions of Holy Scripture

The End
'1. And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about. 2. And the city was besieged unto the eleventh year of king Zedekiah. 3. And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land. 4. And the city was broken up, and all the
Alexander Maclaren—Expositions of Holy Scripture

The Last Agony
'In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadnezzar king of Babylon and all his army against Jerusalem, and they besieged it. 2. And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up. 3. And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergal-sharezer, Samgar-nebo, Sarse-chim, Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the princes of the king of Babylon.
Alexander Maclaren—Expositions of Holy Scripture

The Purpose in the Coming of Jesus.
God Spelling Himself out in Jesus: change in the original language--bother in spelling Jesus out--sticklers for the old forms--Jesus' new spelling of old words. Jesus is God following us up: God heart-broken--man's native air--bad choice affected man's will--the wrong lane--God following us up. The Early Eden Picture, Genesis 1:26-31. 2:7-25: unfallen man--like God--the breath of God in man--a spirit, infinite, eternal--love--holy--wise--sovereign over creation, Psalm 8:5-8--in his own will--summary--God's
S. D. Gordon—Quiet Talks about Jesus

'As Sodom'
'Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah. 2. And he did that which was evil in the eyes of the Lord, according to all that Jehoiakim had done. 3. For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. 4. And it came to pass, in the ninth year of his reign,
Alexander Maclaren—Expositions of Holy Scripture

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

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