Ezekiel 11:8
You fear the sword, so I will bring the sword against you, declares the Lord GOD.
You fear the sword
This phrase begins with the acknowledgment of the people's fear. In the Hebrew text, the word for "fear" is "yare," which conveys a deep sense of dread or reverence. Historically, the Israelites had experienced numerous military threats, and the sword symbolizes impending judgment and warfare. The fear of the sword reflects a lack of trust in God's protection and a focus on human threats rather than divine sovereignty. This fear is a recurring theme in the Old Testament, where God often reminds His people to fear Him above all else.

and I will bring the sword against you
Here, God declares His intention to bring about the very thing they fear. The Hebrew word for "bring" is "bo," which implies an active movement or coming. This is a divine response to their misplaced fear, showing that God is in control of all events, including those that seem threatening. The sword, a symbol of judgment, is not just a random occurrence but a direct consequence of their actions and attitudes. This reflects the biblical principle that God uses nations and events to execute His judgment, as seen throughout the prophetic books.

declares the Lord GOD
This phrase emphasizes the authority and certainty of the message. The use of "declares" (Hebrew "ne'um") signifies a solemn pronouncement, often used by prophets to convey God's direct words. "The Lord GOD" (YHWH Elohim) combines the covenant name of God, YHWH, with Elohim, highlighting both His personal relationship with Israel and His supreme power. This declaration assures the listeners that the message is not from Ezekiel himself but from the sovereign Creator who governs all things. It serves as a reminder of God's ultimate authority and the seriousness of His pronouncements.

Persons / Places / Events
1. Ezekiel
A prophet during the Babylonian exile, Ezekiel is the mouthpiece of God, delivering messages of judgment and hope to the Israelites.

2. The Exiles
The Israelites who were taken captive to Babylon. They are the primary audience of Ezekiel's prophecies.

3. The Leaders of Israel
Specifically, the corrupt leaders in Jerusalem who are being addressed in this chapter for their wickedness and false sense of security.

4. Jerusalem
The city that is under judgment due to the sins of its inhabitants and leaders.

5. The Sword
Symbolic of impending judgment and destruction, often representing war or divine retribution.
Teaching Points
Fear of the Wrong Things
The Israelites feared human threats more than God. We must prioritize a reverent fear of God over worldly fears.

Divine Judgment is Certain
God's declarations of judgment are sure. We must take His warnings seriously and live in obedience.

False Security
The leaders of Israel felt secure despite their disobedience. We must not be lulled into complacency by false assurances.

Repentance and Return
Even in judgment, God’s desire is for His people to repent and return to Him. We should always seek reconciliation with God.

God's Sovereignty
God is in control of all events, including judgment. Trust in His sovereignty should guide our responses to life's challenges.
Bible Study Questions
1. What are some modern-day "swords" that people fear, and how can we shift our focus to a healthy fear of God instead?

2. How does the certainty of God's judgment in Ezekiel 11:8 challenge us to live differently today?

3. In what ways might we be experiencing false security in our spiritual lives, and how can we address this?

4. How can we apply the principle of repentance and return in our daily walk with God?

5. How does understanding God's sovereignty in judgment and mercy affect our trust in Him during difficult times?
Connections to Other Scriptures
Leviticus 26
This chapter outlines the blessings for obedience and curses for disobedience, including the threat of the sword as a consequence of turning away from God.

Jeremiah 21
Jeremiah also prophesies about the sword coming against Jerusalem, reinforcing the message of judgment for disobedience.

Hebrews 10
This New Testament passage warns of the fearful expectation of judgment for those who reject God's truth, echoing the theme of divine retribution.
A Vision of PriesthoodsUrijah R. Thomas.Ezekiel 11:1-12
Evil in High PlacesJ. Parker, D. D.Ezekiel 11:1-12
The Presumptuous Security of Sinners Exhibited and CondemnedW. Jones Ezekiel 11:1-13
The Summary Punishment of Official GuiltJ.D. Davies Ezekiel 11:1-13
People
Azur, Azzur, Benaiah, Ezekiel, Jaazaniah, Pelatiah
Places
Chaldea, Chebar, Jerusalem
Topics
Affirmation, Bring, Declares, Feared, Fearing, Says, Sovereign, Sword
Dictionary of Bible Themes
Ezekiel 11:8

     8754   fear

Ezekiel 11:1-12

     4478   meat

Ezekiel 11:8-10

     5572   sword

Library
A Little Sanctuary
The Lord hears the unkind speeches of the prosperous when they speak bitterly of those who are plunged in adversity. Read the context--"Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the Lord: unto us is this land given in possession." This unbrotherly language moved the Lord to send the prophet Ezekiel with good and profitable words to the children of the captivity.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 34: 1888

A Mystery! Saints Sorrowing and Jesus Glad!
Jesus is talking of the death of His friend, let us listen to His words; perhaps we may find the key to His actions in the words of His lips. How surprising! He does not say, "I regret that I have tarried so long." He does not say, "I ought to have hastened, but even now it is not too late." Hear, and marvel! Wonder of wonders, He says, "I am glad that I was not there." Glad! the word is out of place? Lazarus, by this time, stinketh in his tomb,and here is the Saviour glad! Martha and Mary are weeping
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864

The Outpouring of the Holy Spirit.
"The Holy Spirit was not yet given because that Jesus was not yet glorified."--John vii. 39. We have come to the most difficult part in the discussion of the work of the Holy Spirit, viz., the outpouring of the Holy Spirit on the tenth day after the ascension. In the treatment of this subject it is not our aim to create a new interest in the celebration of Pentecost. We consider this almost impossible. Man's nature is too unspiritual for this. But we shall reverently endeavor to give a clearer insight
Abraham Kuyper—The Work of the Holy Spirit

Covenanting Enforced by the Grant of Covenant Signs and Seals.
To declare emphatically that the people of God are a covenant people, various signs were in sovereignty vouchsafed. The lights in the firmament of heaven were appointed to be for signs, affording direction to the mariner, the husbandman, and others. Miracles wrought on memorable occasions, were constituted signs or tokens of God's universal government. The gracious grant of covenant signs was made in order to proclaim the truth of the existence of God's covenant with his people, to urge the performance
John Cunningham—The Ordinance of Covenanting

An Appendix to the Beatitudes
His commandments are not grievous 1 John 5:3 You have seen what Christ calls for poverty of spirit, pureness of heart, meekness, mercifulness, cheerfulness in suffering persecution, etc. Now that none may hesitate or be troubled at these commands of Christ, I thought good (as a closure to the former discourse) to take off the surmises and prejudices in men's spirits by this sweet, mollifying Scripture, His commandments are not grievous.' The censuring world objects against religion that it is difficult
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

Ezekiel
To a modern taste, Ezekiel does not appeal anything like so powerfully as Isaiah or Jeremiah. He has neither the majesty of the one nor the tenderness and passion of the other. There is much in him that is fantastic, and much that is ritualistic. His imaginations border sometimes on the grotesque and sometimes on the mechanical. Yet he is a historical figure of the first importance; it was very largely from him that Judaism received the ecclesiastical impulse by which for centuries it was powerfully
John Edgar McFadyen—Introduction to the Old Testament

Links
Ezekiel 11:8 NIV
Ezekiel 11:8 NLT
Ezekiel 11:8 ESV
Ezekiel 11:8 NASB
Ezekiel 11:8 KJV

Ezekiel 11:8 Commentaries

Bible Hub
Ezekiel 11:7
Top of Page
Top of Page