Exodus 8:16
Then the LORD said to Moses, "Tell Aaron, 'Stretch out your staff and strike the dust of the earth, that it may turn into swarms of gnats throughout the land of Egypt.'"
Then the LORD said to Moses
This phrase underscores the direct communication between God and Moses, a central theme in the Exodus narrative. The Hebrew word for "LORD" here is "Yahweh," the covenant name of God, emphasizing His eternal presence and faithfulness. This divine instruction highlights God's sovereign authority and His active role in the liberation of the Israelites. Historically, this reflects the unique relationship between God and His chosen leader, Moses, who acts as a mediator between God and the people.

Tell Aaron
Aaron, Moses' brother, is often seen as the spokesperson and high priest. The Hebrew name "Aaron" means "mountain of strength" or "enlightened," indicating his role as a leader and intermediary. This command to Aaron signifies the collaborative leadership between Moses and Aaron, as well as the importance of obedience to God's commands. It also reflects the structure of leadership God established for His people, where Aaron's priestly role is crucial in executing God's will.

Stretch out your staff
The staff is a symbol of authority and power, often used by shepherds, which Moses and Aaron both were. In Hebrew, the word for "staff" is "matteh," which can also mean "tribe" or "branch," symbolizing leadership and guidance. The act of stretching out the staff signifies the extension of God's power through His chosen leaders. This imagery is powerful, as it connects the physical act with the spiritual authority granted by God.

and strike the dust of the earth
The dust of the earth, in Hebrew "aphar," is a reminder of humanity's creation, as man was formed from the dust (Genesis 2:7). Striking the dust signifies a transformation of the natural order by divine intervention. This act is a demonstration of God's control over creation, turning the mundane into a tool for His purposes. It also serves as a judgment against the Egyptians, who revered the earth and its elements.

and it will become gnats
The transformation of dust into gnats, or "ken" in Hebrew, represents a miraculous sign and a plague upon Egypt. Gnats, small and numerous, symbolize the pervasive and inescapable nature of God's judgment. This plague challenges the Egyptian magicians and their gods, demonstrating Yahweh's supremacy over the natural and spiritual realms. It serves as a reminder of the consequences of hardening one's heart against God's will.

throughout the land of Egypt
The phrase emphasizes the widespread impact of the plague, affecting all of Egypt. This comprehensive reach signifies the totality of God's power and the seriousness of His judgment. Historically, Egypt was a powerful and influential civilization, and this plague serves as a humbling act, showing that no nation is beyond God's reach. It also foreshadows the eventual liberation of the Israelites, as God's power is displayed over the oppressors.

Persons / Places / Events
1. The LORD (Yahweh)
The God of Israel, who is orchestrating the plagues to demonstrate His power and sovereignty over Egypt and its gods.

2. Moses
The prophet and leader of the Israelites, chosen by God to lead His people out of Egyptian bondage.

3. Aaron
Moses' brother and spokesperson, who acts on God's command to initiate the plague by stretching out his staff.

4. Egypt
The land where the Israelites are enslaved, and the setting for the plagues that God sends to compel Pharaoh to release His people.

5. The Plague of Gnats
The third plague sent by God, where the dust of the earth becomes gnats, affecting the entire land of Egypt.
Teaching Points
God's Sovereignty Over Creation
God demonstrates His control over nature by transforming dust into gnats, reminding us of His ultimate authority over all creation.

The Power of Obedience
Aaron's obedience in following God's command leads to the manifestation of God's power. Our obedience to God's instructions can lead to His work being revealed in our lives.

Judgment and Mercy
The plagues serve as both judgment against Egypt and a call to repentance. In our lives, we should recognize God's discipline as an opportunity to turn back to Him.

Spiritual Warfare
The plagues represent a spiritual battle between the God of Israel and the gods of Egypt. We are reminded of the spiritual battles we face and the need to rely on God's power.

The Hardness of Heart
Pharaoh's continued resistance despite the plagues warns us of the dangers of hardening our hearts against God's will.
Bible Study Questions
1. How does the transformation of dust into gnats demonstrate God's power over creation, and how can this understanding impact our view of God's role in the natural world?

2. In what ways does Aaron's obedience to God's command serve as a model for our own obedience to God's instructions in our daily lives?

3. How do the plagues in Egypt, including the plague of gnats, serve as both a judgment and a call to repentance? How can we apply this understanding to our own experiences of God's discipline?

4. What spiritual battles are you currently facing, and how can the account of the plagues encourage you to rely on God's power in these situations?

5. Reflect on a time when you may have hardened your heart against God's will. What steps can you take to ensure your heart remains open and responsive to God's guidance?
Connections to Other Scriptures
Genesis 2:7
The creation of man from the dust of the ground highlights God's power over creation, similar to how He transforms dust into gnats.

Psalm 105:31
This psalm recounts the plagues, including the gnats, as a testament to God's mighty acts and faithfulness to His covenant.

Revelation 16:2
The plagues in Revelation echo the plagues of Egypt, symbolizing God's judgment and the call to repentance.
The Plague of FrogsJ. Orr Exodus 8:1-16
Three Plagues - Frogs, Lice, FliesJ. Orr Exodus 8:1-32
Dangerous DustSpurgeon, Charles HaddonExodus 8:16-19
LessonsG. Hughes, B. D.Exodus 8:16-19
The Limit of False ReligionG. F. Pentecost, D. D.Exodus 8:16-19
The Plague of LiceHomilistExodus 8:16-19
The Plague of LiceJ. S. Exell, M. A.Exodus 8:16-19
The Plague of LiceJ. Orr Exodus 8:16-19
The Third Plague - the Gnats: the Finger of GodD. Young Exodus 8:16-19
There is a Limit to the Divine MercyJ. Urquhart Exodus 8:16-19
People
Aaron, Egyptians, Moses, Pharaoh
Places
Egypt, Goshen, Nile River
Topics
Aaron, Dust, Egypt, Gnats, Ground, Insects, Lice, Rod, Smite, Staff, Stretch, Stretched, Strike, Throughout
Dictionary of Bible Themes
Exodus 8:16

     1653   numbers, 6-10

Exodus 8:16-17

     4512   staff
     4843   plague
     5072   Aaron, spokesman

Exodus 8:16-18

     4660   insects

Exodus 8:16-19

     4185   sorcery and magic

Library
Mary, Future Mother of Jesus, visits Elisabeth, Future Mother of John the Baptist.
(in the Hill Country of Judæa, b.c. 5.) ^C Luke I. 39-56. ^c 39 And Mary arose in these days [within a week or two after the angel appeared to her] and went into the hill country [the district of Judah lying south of Jerusalem, of which the city of Hebron was the center] with haste [she fled to those whom God had inspired, so that they could understand her condition and know her innocence--to those who were as Joseph needed to be inspired, that he might understand--Matt. i. 18-25], into a city
J. W. McGarvey—The Four-Fold Gospel

Blasphemous Accusations of the Jews.
(Galilee.) ^A Matt. XII. 22-37; ^B Mark III. 19-30; ^C Luke XI. 14-23. ^b 19 And he cometh into a house. [Whose house is not stated.] 20 And the multitude cometh together again [as on a previous occasion--Mark ii. 1], so that they could not so much as eat bread. [They could not sit down to a regular meal. A wonderful picture of the intense importunity of people and the corresponding eagerness of Jesus, who was as willing to do as they were to have done.] 21 And when his friends heard it, they went
J. W. McGarvey—The Four-Fold Gospel

He Does Battle for the Faith; He Restores Peace among those who were at Variance; He Takes in Hand to Build a Stone Church.
57. (32). There was a certain clerk in Lismore whose life, as it is said, was good, but his faith not so. He was a man of some knowledge in his own eyes, and dared to say that in the Eucharist there is only a sacrament and not the fact[718] of the sacrament, that is, mere sanctification and not the truth of the Body. On this subject he was often addressed by Malachy in secret, but in vain; and finally he was called before a public assembly, the laity however being excluded, in order that if it were
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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