burn for burn, wound for wound, and stripe for stripe. burn for burnThis phrase is part of the lex talionis, or the law of retaliation, which is a principle of retributive justice. The Hebrew word for "burn" is "כְּוִיָּה" (keviya), which refers to a burn or a scar. In the ancient Near Eastern context, this law was revolutionary in its demand for proportional justice, ensuring that the punishment matched the crime without exceeding it. It reflects God's desire for justice and fairness, preventing excessive retribution and promoting societal order. This principle underscores the sanctity of human life and the importance of treating others with dignity and respect. wound for wound stripe for stripe Persons / Places / Events 1. MosesThe leader of the Israelites who received the Law from God on Mount Sinai. He is the central figure in delivering God's commandments to the people. 2. Israelites The chosen people of God who were delivered from slavery in Egypt and are now receiving the Law to guide their community life. 3. Mount Sinai The place where God gave Moses the Law, including the ordinances found in Exodus 21, which are part of the covenant between God and Israel. Teaching Points Principle of JusticeThe law in Exodus 21:25 establishes a principle of proportional justice, ensuring that the punishment fits the crime. This reflects God's desire for fairness and order in society. Limitations on Retaliation By specifying "burn for burn, wound for wound," the law limits excessive retaliation, promoting a balanced approach to justice. Foreshadowing of Christ's Teachings While the Old Testament law emphasizes justice, it foreshadows the New Testament teachings of Jesus, who calls for mercy and forgiveness, encouraging believers to transcend the law with love. Community Responsibility The law underscores the importance of community responsibility in maintaining justice, reminding believers of their role in upholding righteousness within their communities. Transformation through Christ In light of the New Testament, believers are called to transform their understanding of justice through the lens of Christ's sacrificial love and forgiveness. Bible Study Questions 1. How does the principle of "burn for burn, wound for wound" reflect God's character of justice and fairness?2. In what ways does Jesus' teaching in Matthew 5:38-39 challenge the Old Testament understanding of retribution? 3. How can we apply the principle of proportional justice in our personal relationships and community interactions today? 4. What role does forgiveness play in transforming our approach to justice, as seen in Romans 12:19? 5. How can we balance the call for justice with the call for mercy in our daily lives, following the example of Christ? Connections to Other Scriptures Leviticus 24:19-20This passage reiterates the principle of "an eye for an eye," emphasizing justice and retribution in the community. Matthew 5:38-39 Jesus references the "eye for an eye" principle, teaching a new way of responding to wrongs with grace and forgiveness. Romans 12:19 Paul instructs believers to leave vengeance to God, highlighting a shift from personal retribution to divine justice.
People MosesPlaces Mount SinaiTopics Blow, Branding, Bruise, Burn, Burning, Stripe, WoundDictionary of Bible Themes Exodus 21:15-25 5061 sanctity of life Library The Development of the Earlier Old Testament Laws[Sidenote: First the principle, and then the detailed laws] If the canon of the New Testament had remained open as long as did that of the Old, there is little doubt that it also would have contained many laws, legal precedents, and ecclesiastical histories. From the writings of the Church Fathers and the records of the Catholic Church it is possible to conjecture what these in general would have been. The early history of Christianity illustrates the universal fact that the broad principles are … Charles Foster Kent—The Origin & Permanent Value of the Old Testament The Kinsman Redeemer Non-Resistance A Discourse of the Building, Nature, Excellency, and Government of the House of God; with Counsels and Directions to the Inhabitants Thereof. Appeal to the Christian Women of the South The Doctrine of Non-Resistance to Evil by Force Has Been Professed by a Minority of Men from the Very Foundation of Christianity. Of the Book "What The Sermon on the Mount - the Kingdom of Christ and Rabbinic Teaching. The Deputation from Jerusalem - the Three Sects of the Pharisees, Sadducees, and Essenes - Examination of their Distinctive Doctrines. The Sixth Commandment That Deep Things Ought not to be Preached at all to Weak Souls. In Death and after Death Councils of Ariminum and Seleucia. The Section Chap. I. -iii. The Blessing of Jacob Upon Judah. (Gen. Xlix. 8-10. ) Exodus Links Exodus 21:25 NIVExodus 21:25 NLT Exodus 21:25 ESV Exodus 21:25 NASB Exodus 21:25 KJV Exodus 21:25 Commentaries Bible Hub |