Exodus 10:7
Pharaoh's officials asked him, "How long will this man be a snare to us? Let the people go, so that they may worship the LORD their God. Do you not yet realize that Egypt is in ruins?"
Pharaoh’s servants said to him
This phrase highlights the internal dynamics within Pharaoh's court. The Hebrew word for "servants" (עֲבָדָיו, avadav) can also mean "officials" or "advisors," indicating that these were not mere household servants but influential figures in the Egyptian hierarchy. Their boldness in addressing Pharaoh suggests a significant level of desperation and urgency. Historically, this reflects a moment when even the most loyal supporters of Pharaoh began to question his decisions, showing the extent of the plagues' impact on Egypt.

How long will this man be a snare to us?
The word "snare" (מוֹקֵשׁ, moqesh) in Hebrew conveys the idea of a trap or a source of entanglement. This metaphor suggests that Moses, through the power of God, has become an inescapable problem for the Egyptians. Theologically, this reflects the futility of resisting God's will. The servants' question implies a recognition of Moses' divine backing and the inevitability of God's plan, urging Pharaoh to reconsider his stance.

Let the men go, so that they may worship the LORD their God
The phrase "Let the men go" (שַׁלַּח אֶת-הָאֲנָשִׁים, shalach et-ha'anashim) is a direct plea for action. The term "worship" (יַעַבְדוּ, ya'avdu) is significant, as it denotes service and devotion, not merely a ritualistic act. This highlights the central theme of Exodus: liberation for the purpose of serving God. The servants acknowledge the legitimacy of the Israelites' request to worship, which underscores the recognition of the LORD's authority even among the Egyptians.

Do you not yet realize that Egypt is in ruins?
The phrase "in ruins" (אָבְדָה, avdah) indicates total devastation. The Hebrew root אָבַד (avad) means to perish or be destroyed, emphasizing the severe consequences of Pharaoh's obstinacy. This rhetorical question serves as a wake-up call to Pharaoh, urging him to see the reality of his nation's suffering. Historically, this reflects the cumulative effect of the plagues, which have brought Egypt to the brink of collapse. Spiritually, it serves as a warning against pride and the refusal to submit to God's will, illustrating the destructive path of hard-heartedness.

Persons / Places / Events
1. Pharaoh
The ruler of Egypt, whose heart was hardened against letting the Israelites go, despite the plagues.

2. Moses
The leader of the Israelites, chosen by God to demand their release from Egyptian bondage.

3. Pharaoh’s Officials
Advisors to Pharaoh who recognized the devastation caused by the plagues and urged Pharaoh to release the Israelites.

4. Egypt
The land suffering under the plagues sent by God as a consequence of Pharaoh's refusal to release the Israelites.

5. The Plagues
A series of divine judgments on Egypt, demonstrating God's power and sovereignty.
Teaching Points
The Consequences of Pride
Pharaoh's pride and stubbornness led to the ruin of Egypt. Pride can blind us to the truth and lead to destruction.

The Importance of Heeding Warnings
Pharaoh's officials recognized the danger and urged action. We should be attentive to wise counsel and warnings in our lives.

God's Sovereignty and Power
The plagues demonstrate God's control over nature and nations. Trust in God's ultimate authority and plan.

The Role of Intercession
Moses continually interceded for the Israelites. We are called to intercede for others, especially in times of crisis.

Recognizing God's Hand in Our Lives
Just as the Egyptians began to see the plagues as acts of God, we should be aware of God's work and presence in our circumstances.
Bible Study Questions
1. How does Pharaoh's response to his officials' advice reflect the dangers of pride and stubbornness in our own lives?

2. In what ways can we be more attentive to the warnings and counsel of others, especially when facing difficult decisions?

3. How does the account of the plagues in Egypt illustrate God's sovereignty and power, and how can this understanding impact our faith?

4. What role does intercession play in our spiritual lives, and how can we be more effective in praying for others?

5. How can we better recognize and respond to God's hand in our lives, especially during challenging times?
Connections to Other Scriptures
Exodus 8:19
The magicians of Egypt acknowledge the plagues as the "finger of God," showing a growing recognition of God's power.

Exodus 9:20-21
Some Egyptians began to fear the word of the LORD, indicating a division in belief and response among the Egyptians.

Proverbs 29:1
This verse warns of the consequences of hardening one's heart against repeated warnings, similar to Pharaoh's situation.

Romans 9:17
Paul references Pharaoh to illustrate God's sovereignty and purpose in using even those who oppose Him to fulfill His plans.
A Remonstrance Against SinJ. S. Exell, M. A.Exodus 10:7
LessonsG. Hughes, D. D.Exodus 10:7
Pharaoh's Mad IgnoranceT. S. Millington.Exodus 10:7
A New MessageJ. Orr Exodus 10:1-7
God's Judgments on Sin and Their Results for the Righteous and the WickedJ. Urquhart Exodus 10:1-11
The Eighth Plague: the LocustsD. Young Exodus 10:1-19
The Plague of LocustsJ. Orr Exodus 10:7-21
People
Aaron, Egyptians, Israelites, Moses, Pharaoh
Places
Egypt, Red Sea
Topics
Awake, Bondmen, Cause, Danger, Destroyed, Egypt, Egypt's, Evil, Officials, Perished, Pharaoh, Pharaoh's, Realize, Ruined, Servants, Serve, Snare, Understand, Worship, Yet
Dictionary of Bible Themes
Exodus 10:3-6

     8833   threats

Exodus 10:4-6

     4843   plague

Library
Full Redemption
Now, it seems to me, that this grand quarrel of old is but a picture of God's continual contest with the powers of darkness. The mandate has gone forth to earth and hell: "Thus saith the Lord, let my people go that they may serve me." "No," saith Satan, "they shall not." And if he be compelled to yield one point, he still retains his hold upon another. If he must give way, it shall be inch by inch. Evil is hard in dying; it will not readily be overcome. But this is the demand of God, and to he last
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860

A Poor Man's Cry, and what came of It
On this occasion I want to speak of what happens to those who do return to God; because many have newly been brought, through mighty grace. Some of them I have seen; and I have rejoiced over them with exceeding great joy. They tell me that they did distinctly lay hold on eternal life last Sabbath day; and they are clear about what it means. They came out of darkness into his marvellous light; they knew it, and could not resist the impulse at once to tell those with whom they sat in the pews, that
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Hardening in the Sacred Scripture.
"He hath hardened their heart."-- John xii. 40. The Scripture teaches positively that the hardening and "darkening of their foolish heart" is a divine, intentional act. This is plainly evident from God's charge to Moses concerning the king of Egypt: "Thou shalt speak all that I command thee; and I will harden Pharaoh's heart, and multiply My signs and wonders in the land of Egypt. But Pharaoh shall not harken unto you, and I will lay My hand upon Egypt, and the Egyptians shall know that I am the
Abraham Kuyper—The Work of the Holy Spirit

Exposition of Chap. Iii. (ii. 28-32. )
Ver. 1. "And it shall come to pass, afterwards, I will pour out My Spirit upon all flesh; and your sons and your daughters shall prophesy; your old men shall dream dreams, and your young men shall see visions." The communication of the Spirit of God was the constant prerogative of the Covenant-people. Indeed, the very idea of such a people necessarily requires it. For the Spirit of God is the only inward bond betwixt Him and that which is created; a Covenant-people, therefore, without such an inward
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Exodus
The book of Exodus--so named in the Greek version from the march of Israel out of Egypt--opens upon a scene of oppression very different from the prosperity and triumph in which Genesis had closed. Israel is being cruelly crushed by the new dynasty which has arisen in Egypt (i.) and the story of the book is the story of her redemption. Ultimately it is Israel's God that is her redeemer, but He operates largely by human means; and the first step is the preparation of a deliverer, Moses, whose parentage,
John Edgar McFadyen—Introduction to the Old Testament

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