Then Esther summoned Hathach, one of the king's eunuchs appointed to her, and she dispatched him to Mordecai to learn what was troubling him and why. Then Esther summoned HathachThe name "Esther" is derived from the Persian word for "star," and her Hebrew name, Hadassah, means "myrtle." Esther's summoning of Hathach signifies her proactive role in the unfolding events. In the ancient Persian court, eunuchs like Hathach were often trusted officials, indicating Esther's high status and influence. This action reflects Esther's wisdom and initiative, as she seeks to understand the distress of her cousin Mordecai, highlighting her compassion and leadership. one of the king’s eunuchs appointed to her Eunuchs in the Persian Empire were typically castrated males who served in various capacities within the royal household. Their appointment to serve the queen or other royal women underscores their trusted position, as they were seen as loyal and without personal ambitions that could threaten the royal family. Hathach's role as an intermediary between Esther and Mordecai illustrates the structured and hierarchical nature of the Persian court, as well as the protective measures surrounding the queen. and she dispatched him to Mordecai The act of dispatching Hathach to Mordecai demonstrates Esther's concern and urgency. Mordecai, a Jew living in exile, had raised Esther as his own daughter. This familial bond is crucial, as it motivates Esther to act on behalf of her people. The dispatching also signifies the communication barriers within the palace, where direct contact was often limited, necessitating trusted messengers. to learn what was troubling him and why Esther's desire to "learn what was troubling him and why" reveals her empathy and intelligence. She seeks to understand the root of Mordecai's distress, which is linked to Haman's decree to annihilate the Jews. This phrase underscores the importance of seeking understanding and wisdom before taking action. Esther's inquiry sets the stage for her courageous intervention, which ultimately leads to the deliverance of her people. Her actions exemplify the biblical principle of seeking knowledge and understanding in times of crisis, as seen in Proverbs 4:7, "Wisdom is supreme; therefore get wisdom. Though it cost all you have, get understanding." Persons / Places / Events 1. EstherThe Jewish queen of Persia, who is in a position of influence and is deeply concerned about the welfare of her people. 2. HathachA eunuch appointed to serve Queen Esther, acting as a messenger between Esther and Mordecai. 3. MordecaiEsther's cousin and guardian, who is in mourning due to the decree against the Jews and is seeking Esther's intervention. 4. The King's PalaceThe setting where Esther resides, symbolizing both her royal status and her separation from the immediate plight of her people. 5. The Decree Against the JewsThe event causing distress, as Haman has convinced King Xerxes to annihilate the Jewish people. Teaching Points The Importance of CommunicationEsther's decision to send Hathach to Mordecai highlights the necessity of clear communication in times of crisis. We should seek to understand the needs and concerns of others before taking action. God's Sovereignty and Human ResponsibilityEsther's position as queen is not coincidental. God places us in specific roles for His purposes, and we must be willing to act when called upon. Intercession and AdvocacyEsther's willingness to engage with Mordecai's distress exemplifies the role of an intercessor. We are called to stand in the gap for others, especially when they face injustice or persecution. Courage in the Face of UncertaintyEsther's actions demonstrate courage. We are encouraged to act boldly in faith, trusting that God will guide and protect us. Seeking Wisdom and UnderstandingBefore making decisions, Esther seeks to understand the full situation. We should also seek wisdom and discernment through prayer and counsel. Bible Study Questions 1. How does Esther's response to Mordecai's distress demonstrate the importance of communication in addressing crises? Can you think of a situation where better communication could have improved the outcome? 2. In what ways does Esther's position as queen reflect God's sovereignty in placing us where we can make a difference? How can you recognize and act upon the opportunities God has given you? 3. How does Esther's willingness to intercede for her people inspire you to advocate for others in your community or church? 4. What are some practical ways you can demonstrate courage and faith when facing uncertain or challenging situations, as Esther did? 5. How can you seek wisdom and understanding in your daily life, especially when making important decisions? What role does prayer and seeking counsel play in this process? Connections to Other Scriptures Nehemiah 1:4Like Mordecai, Nehemiah responds to distressing news with mourning and prayer, showing a pattern of seeking God in times of national crisis. Daniel 6:10Daniel, like Mordecai, remains faithful and seeks divine intervention despite the threat of persecution. Philippians 4:6-7Encourages believers to present their requests to God in times of anxiety, similar to how Esther seeks understanding and a solution through communication. People Esther, Haman, Hatach, MordecaiPlaces SusaTopics Appointed, Assigned, Attend, Calleth, Chamberlains, Charge, Charged, Commanded, Commandment, Esther, Eunuchs, Giveth, Hatach, Hathach, King's, Learn, Mordecai, Mor'decai, Ordered, Orders, Servants, Stationed, Summoned, Troubling, Unsexed, Wait, Waiting, WhereforeDictionary of Bible Themes Esther 4:4-11 5309 eunuchs Library Mordecai and Esther 'For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?'--ESTHER iv. 14. All Christians are agreed in holding the principles which underlie our missionary operations. They all believe that the world is a fallen world, that without Christ the fallen world is a lost world, that the preaching … Alexander Maclaren—Expositions of Holy ScriptureWatkinson -- the Transfigured Sackcloth William L. Watkinson, Wesleyan minister, was born at Hull, 1838, was educated privately and rose to eminence as a preacher and writer. The Rev. William Durban calls him "The classic preacher of British Methodism." "He ranks," says Dr. Durban, "with Dr. Dallinger and the Rev. Thomas Gunn Selby as the three most learned and refined of living preachers in the English Methodist pulpit. Dr. Watkinson is famous for the glittering illustrations which adorn his style. These are for the most part gathered … Grenville Kleiser—The world's great sermons, Volume 8 Appeal to the Christian Women of the South BY A.E. GRIMKE. "Then Mordecai commanded to answer Esther, Think not within thyself that thou shalt escape in the king's house more than all the Jews. For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place: but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this. And Esther bade them return Mordecai this answer:--and so will I go in unto the king, … Angelina Emily Grimke—An Appeal to the Christian Women of the South Meditations for Household Piety. 1. If thou be called to the government of a family, thou must not hold it sufficient to serve God and live uprightly in thy own person, unless thou cause all under thy charge to do the same with thee. For the performance of this duty God was so well pleased with Abraham, that he would not hide from him his counsel: "For," saith God, "I know him that he will command his sons and his household after him that they keep the way of the Lord, to do righteousness and judgment, that the Lord may bring upon … Lewis Bayly—The Practice of Piety A Case of Conscience Resolved WHETHER, WHERE A CHURCH OF CHRIST IS SITUATE, IT IS THE DUTY OF THE WOMEN OF THAT CONGREGATION, ORDINARILY, AND BY APPOINTMENT, TO SEPARATE THEMSELVES FROM THEIR BRETHREN, AND SO TO ASSEMBLE TOGETHER, TO PERFORM SOME PARTS OF DIVINE WORSHIP, AS PRAYER, ETC., WITHOUT THEIR MEN? AND THE ARGUMENTS MADE USE OF FOR THAT PRACTICE, EXAMINED. BY JOHN BUNYAN. EDITOR'S ADVERTISEMENT. This exceedingly rare tract was first published in 1683, and was not reprinted, either separately, or in any edition of Bunyan's … John Bunyan—The Works of John Bunyan Volumes 1-3 Prevailing Prayer. Text.--The effectual, fervent prayer of a righteous man availeth much.--James v. 16. THE last lecture referred principally to the confession of sin. To-night my remarks will be chiefly confined to the subject of intercession, or prayer. There are two kinds of means requisite to promote a revival; one to influence men, the other to influence God. The truth is employed to influence men, and prayer to move God. When I speak of moving God, I do not mean that God's mind is changed by prayer, or that his … Charles Grandison Finney—Lectures on Revivals of Religion Of the Discipline of the Church, and Its Principal Use in Censures and Excommunication. 1. Of the power of the keys, or the common discipline of the Church. Necessity and very great utility of this discipline. 2. Its various degrees. 1. Private admonition. 2. Rebukes before witnesses. 3. Excommunication. 3. Different degrees of delinquency. Modes of procedure in both kinds of chastisement. 4. Delicts to be distinguished from flagitious wickedness. The last to be more severely punished. 5. Ends of this discipline. 1. That the wicked may not, by being admitted to the Lord's Table, put … John Calvin—The Institutes of the Christian Religion Of the Public Fast. A public fast is when, by the authority of the magistrate (Jonah iii. 7; 2 Chron. xx. 3; Ezra viii. 21), either the whole church within his dominion, or some special congregation, whom it concerneth, assemble themselves together, to perform the fore-mentioned duties of humiliation; either for the removing of some public calamity threatened or already inflicted upon them, as the sword, invasion, famine, pestilence, or other fearful sickness (1 Sam. vii. 5, 6; Joel ii. 15; 2 Chron. xx.; Jonah iii. … Lewis Bayly—The Practice of Piety Of a Private Fast. That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our … Lewis Bayly—The Practice of Piety From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820 1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly … John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel Sign Seekers, and the Enthusiast Reproved. (Galilee on the Same Day as the Last Section.) ^A Matt. XII. 38-45; ^C Luke XI. 24-36. ^c 29 And when the multitudes were gathering together unto him, ^a 38 Then certain of the scribes and Pharisees answered him, saying, Teacher, we would see a sign from thee. [Having been severely rebuked by Jesus, it is likely that the scribes and Pharisees asked for a sign that they might appear to the multitude more fair-minded and open to conviction than Jesus had represented them to be. Jesus had just wrought … J. W. McGarvey—The Four-Fold Gospel Esther The spirit of the book of Esther is anything but attractive. It is never quoted or referred to by Jesus or His apostles, and it is a satisfaction to think that in very early times, and even among Jewish scholars, its right to a place in the canon was hotly contested. Its aggressive fanaticism and fierce hatred of all that lay outside of Judaism were felt by the finer spirits to be false to the more generous instincts that lay at the heart of the Hebrew religion; but by virtue of its very intensity … John Edgar McFadyen—Introduction to the Old Testament Links Esther 4:5 NIVEsther 4:5 NLTEsther 4:5 ESVEsther 4:5 NASBEsther 4:5 KJV
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