Ecclesiastes 6:12
For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him under the sun?
For who knows
The phrase "For who knows" introduces a rhetorical question that emphasizes human limitation in understanding. In the Hebrew text, the word "yada" is used, which means to know or to perceive. This reflects the theme of human ignorance in the face of divine wisdom. The question challenges the reader to consider the limits of human knowledge and the need for reliance on God's omniscience.

what is good for a man in life
The phrase "what is good for a man in life" speaks to the quest for meaning and purpose. The Hebrew word "tov" is translated as "good," which can also mean beneficial or pleasing. This reflects the existential search for what truly benefits a person during their earthly existence. The verse suggests that without divine guidance, discerning what is genuinely good is elusive.

during the few and meaningless days
The phrase "during the few and meaningless days" underscores the brevity and perceived futility of life. The Hebrew word "hebel," translated as "meaningless," is often rendered as "vanity" or "vapor," indicating something transient and insubstantial. This echoes the recurring theme in Ecclesiastes of life's fleeting nature and the challenge of finding lasting significance.

he spends as a shadow
The imagery "he spends as a shadow" conveys the ephemeral and insubstantial nature of human life. In ancient Near Eastern culture, a shadow was often used as a metaphor for something fleeting and lacking substance. This metaphor serves to remind readers of the temporary nature of earthly existence and the importance of seeking eternal truths.

Who can tell him
The phrase "Who can tell him" again emphasizes human limitation and the inability to predict or control the future. It suggests a sense of humility and the need for dependence on God's wisdom. The rhetorical nature of the question invites reflection on the unpredictability of life and the futility of relying solely on human understanding.

what will happen under the sun after he is gone
The phrase "what will happen under the sun after he is gone" points to the uncertainty of the future and the limits of human foresight. "Under the sun" is a recurring phrase in Ecclesiastes, symbolizing the earthly, temporal realm. This highlights the transient nature of human endeavors and the ultimate sovereignty of God over the course of history. It encourages readers to trust in God's eternal plan rather than being consumed by the uncertainties of life.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. His reflections in Ecclesiastes often explore the meaning and purpose of life.

2. Israel
- The nation over which Solomon reigned. The cultural and religious context of Israel during Solomon's time influences the themes of Ecclesiastes.

3. Life under the sun
- A recurring phrase in Ecclesiastes, it refers to the earthly, temporal existence of humanity, often highlighting the limitations and futility of life without divine perspective.
Teaching Points
The Brevity of Life
Life is described as a "shadow," emphasizing its transient and fleeting nature. This should encourage us to focus on what is eternally significant rather than temporary pursuits.

The Futility of Earthly Pursuits
The term "futile" (Hebrew: hevel) suggests vanity or emptiness. Earthly achievements and pleasures are ultimately unsatisfying without a relationship with God.

The Uncertainty of the Future
The rhetorical questions highlight human limitations in knowing what is truly good or what the future holds. This should lead us to trust in God's wisdom and sovereignty.

Seeking Divine Wisdom
Since human understanding is limited, we are encouraged to seek God's wisdom through prayer and Scripture to discern what is truly good and meaningful.

Living with Eternal Perspective
Recognizing the temporary nature of life should motivate us to live with an eternal perspective, investing in relationships and activities that have lasting value.
Bible Study Questions
1. How does the description of life as a "shadow" in Ecclesiastes 6:12 influence your perspective on daily priorities and decisions?

2. In what ways can the concept of "futility" in this verse challenge our cultural values of success and achievement?

3. How do other scriptures, such as James 4:14 and Psalm 39:5-6, reinforce the message of Ecclesiastes 6:12 about the brevity and uncertainty of life?

4. What practical steps can you take to seek God's wisdom in understanding what is truly good for your life?

5. How can you cultivate an eternal perspective in your daily life, ensuring that your actions and decisions align with God's purposes?
Connections to Other Scriptures
James 4:14
- This verse echoes the theme of life's brevity and uncertainty, comparing life to a mist that appears for a little while and then vanishes.

Psalm 39:5-6
- These verses reflect on the fleeting nature of human life and the futility of amassing wealth and achievements without eternal significance.

Job 14:1-2
- Job speaks of the short and troubled nature of human life, using imagery similar to that in Ecclesiastes.
Object of Human LifeG A. Bartol.Ecclesiastes 6:12
On Our Ignorance of Good and Evil in This LifeH. Blair, D. D.Ecclesiastes 6:12
The Known and the UnknownEcclesiastes 6:12
The Secret of a Happy LifeF. W. Brown.Ecclesiastes 6:12
How is the Adherent Vanity of Every Condition Most Effectually Abated by Serious GodlinessS. Annesley, LL. D.Ecclesiastes 6:10-12
Inexorable DestinyJ. Willcock Ecclesiastes 6:10-12
Solomon's Dark Ideas of LifeJ. Hamilton, D. D.Ecclesiastes 6:10-12
What is Man's Good?D. Thomas Ecclesiastes 6:11, 12
People
Solomon
Places
Jerusalem
Topics
Able, Declareth, During, Foolish, Futile, Goes, Knoweth, Lifetime, Maketh, Meaningless, Passes, Shade, Shadow, Spend, Spendeth, Spends, Vain, Vanity
Dictionary of Bible Themes
Ecclesiastes 6:12

     4016   life, human
     4846   shadow
     4971   seasons, of life
     5864   futility
     5916   pessimism
     8126   guidance, need for
     9021   death, natural

Library
Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Appendix iv. An Abstract of Jewish History from the Reign of Alexander the Great to the Accession of Herod
The political connection of the Grecian world, and, with it, the conflict with Hellenism, may be said to have connected with the victorious progress of Alexander the Great through the then known world (333 b.c.). [6326] It was not only that his destruction of the Persian empire put an end to the easy and peaceful allegiance which Judæa had owned to it for about two centuries, but that the establishment of such a vast Hellenic empire. as was the aim of Alexander, introduced a new element into
Alfred Edersheim—The Life and Times of Jesus the Messiah

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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