Ecclesiastes 5:8
If you see the oppression of the poor and the denial of justice and righteousness in the province, do not be astonished at the matter; for one official is watched by a superior, and others higher still are over them.
If you see the oppression of the poor and the denial of justice and righteousness in the province
This phrase highlights a common issue in ancient societies, including Israel, where the poor often faced exploitation. The Hebrew Bible frequently addresses social justice, emphasizing God's concern for the marginalized (e.g., Isaiah 1:17, Amos 5:24). The "province" suggests a localized area under governance, reflecting the administrative divisions in the ancient Near East. The oppression and denial of justice were systemic issues, often perpetuated by those in power, as seen in the prophetic critiques of Israel's leaders (e.g., Micah 3:1-3).

do not be astonished at the matter;
The admonition not to be astonished suggests that such injustices were, unfortunately, expected in a fallen world. This aligns with the biblical understanding of human nature post-Fall, where sin leads to corruption and injustice (Genesis 3). The wisdom literature often addresses the perplexing nature of evil and suffering, encouraging believers to trust in God's ultimate justice (Proverbs 3:5-6).

for one official is watched by a superior,
This phrase reflects the bureaucratic hierarchy typical of ancient governance systems, where officials were accountable to those above them. Such structures could lead to corruption, as each level might exploit those below to appease those above. This mirrors the biblical theme of human authority being prone to misuse, contrasting with God's perfect justice (Psalm 72:1-4).

and others higher still are over them.
The layering of authority suggests a complex system where accountability is diluted, often leading to systemic injustice. This can be seen in the historical context of monarchies and empires, where power was concentrated at the top, often resulting in the neglect of the common people. The Bible contrasts human kingdoms with God's kingdom, where righteousness and justice are foundational (Psalm 89:14). This hierarchy also foreshadows the ultimate authority of Christ, who will establish a kingdom of perfect justice (Isaiah 9:6-7).

Persons / Places / Events
1. The Oppressed Poor
Individuals who suffer under unjust systems and lack the means to defend themselves.

2. Officials
Government or authority figures responsible for maintaining justice but often involved in corruption.

3. The Province
Represents any region or area where governance is exercised, highlighting the universality of the issue.

4. Higher Officials
Those in positions of greater authority who oversee other officials, often contributing to systemic corruption.

5. Solomon
Traditionally considered the author of Ecclesiastes, offering wisdom on the human condition and governance.
Teaching Points
Understanding Human Governance
Recognize that human systems are flawed and often corrupt, but God is sovereign over all.

Expecting Injustice
Do not be surprised by injustice; instead, be prepared to respond biblically and righteously.

Role of Accountability
Acknowledge the need for accountability at all levels of authority to prevent and address corruption.

Christian Responsibility
As Christians, we are called to advocate for justice and support the oppressed, reflecting God's heart.

Trust in God's Justice
Ultimately, trust that God will bring about true justice, even when human systems fail.
Bible Study Questions
1. How does understanding the inevitability of injustice in human systems affect your perspective on current events?

2. In what ways can you hold local or national leaders accountable to promote justice and righteousness?

3. How can you personally support the oppressed in your community, reflecting the biblical call to justice?

4. What role does prayer play in addressing the perversion of justice and oppression of the poor?

5. How can the teachings of Micah 6:8 be practically applied in your daily life to promote justice and mercy?
Connections to Other Scriptures
Proverbs 29:2
Discusses the impact of righteous and wicked rulers on the people, connecting to the theme of governance and justice.

Isaiah 10:1-2
Condemns those who enact unjust laws and oppress the poor, paralleling the themes of oppression and perversion of justice.

Psalm 82:3-4
Calls for defending the weak and fatherless, emphasizing the biblical mandate for justice and righteousness.

Romans 13:1-7
Discusses the role of governing authorities and the Christian's response to them, providing a New Testament perspective on authority.

Micah 6:8
Summarizes what God requires: to act justly, love mercy, and walk humbly, offering a practical application of justice.
A Misgoverned StateJ. Willcock Ecclesiastes 5:8
The Oppressor's AccountabilityD. Thomas Ecclesiastes 5:8
Behaviour in ChurchHomilistEcclesiastes 5:1-12
Reverence and FidelityDe Wm. S. Clark.Ecclesiastes 5:1-12
Reverence and FidelityD. J. Burrell, D. D.Ecclesiastes 5:1-12
The Prayer and the DreamJ. Bonnet.Ecclesiastes 5:1-12
Comfort in ConfusionW. Clarkson Ecclesiastes 5:8-16
People
Solomon
Places
Jerusalem
Topics
Amazed, Authority, Cruel, Denial, Denied, District, Eyed, Higher, Highest, Judgment, Justice, Keeping, Law, Marvel, Matter, Observing, Official, Officials, Ones, Oppressed, Oppression, Overturned, Perversion, Perverting, Poor, Province, Regardeth, Righteousness, Rights, Seest, Shocked, Sight, State, Surprised, Taking, Violent, Violently, Watch, Watched, Watches, Watcheth, Watching, Wonder, Yet, Yoke
Dictionary of Bible Themes
Ecclesiastes 5:8

     5504   rights
     8282   intolerance

Ecclesiastes 5:8-9

     5349   injustice, examples
     5465   profit
     8791   oppression, nature of

Ecclesiastes 5:8-15

     5916   pessimism

Library
Naked or Clothed?
'As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.'--ECCLES. v. 15. '... Their works do follow them.'--REV. xiv. 13. It is to be observed that these two sharply contrasted texts do not refer to the same persons. The former is spoken of a rich worldling, the latter of 'the dead who die in the Lord.' The unrelieved gloom of the one is as a dark background against which the triumphant assurance of
Alexander Maclaren—Expositions of Holy Scripture

Lessons for Worship and for Work
'Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil. 2. Be not rash with thy mouth, and let not thine heart be hasty to utter anything before God: for God is in heaven, and thou upon earth; therefore let thy words be few. 3. For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. 4. When thou vowest a vow unto God, defer not to pay it; for He hath
Alexander Maclaren—Expositions of Holy Scripture

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Literature.
i. editions of chrysostom's works. S. Joannis Chrysostomi, archiepiscopi Constantinopolitani, Opera omnia quæ exstant vel quæ ejus nomine circumferuntur, ad mss. codices Gallicos, Vaticanos, Anglicos, Germanicosque castigata, etc. Opera et studio D.Bernardi de Montfaucon, monachi ordinis S. Benedicti e congregatione S. Mauri, opem ferentibus aliis ex codem sodalitio, monachis. Greek and Latin, Paris, 1718-'38, in 13 vols., fol. This is the best edition, and the result of about twenty
St. Chrysostom—On the Priesthood

Ninth Day for God's Spirit on Our Mission Work
WHAT TO PRAY.--For God's Spirit on our Mission Work "The evangelisation of the world depends first of all upon a revival of prayer. Deeper than the need for men--ay, deep down at the bottom of our spiritless life, is the need for the forgotten secret of prevailing, world-wide prayer." "As they ministered to the Lord, and fasted, the Holy Ghost said, Separate Me Barnabas and Saul. Then when they had fasted and prayed, they sent them away. So they, being sent forth by the Holy Ghost, departed."--ACTS
Andrew Murray—The Ministry of Intercession

Thoughts Upon Worldly-Riches. Sect. Ii.
TIMOTHY after his Conversion to the Christian Faith, being found to be a Man of great Parts, Learning, and Piety, and so every way qualified for the work of the Ministry, St. Paul who had planted a Church at Ephesus the Metropolis or chief City of all Asia, left him to dress and propagate it, after his departure from it, giving him Power to ordain Elders or Priests, and to visit and exercise Jurisdiction over them, to see they did not teach false Doctrines, 1 Tim. i. 3. That they be unblameable in
William Beveridge—Private Thoughts Upon a Christian Life

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

How to be Admonished are those who Give Away what is their Own, and those who Seize what Belongs to Others.
(Admonition 21.) Differently to be admonished are those who already give compassionately of their own, and those who still would fain seize even what belongs to others. For those who already give compassionately of their own are to be admonished not to lift themselves up in swelling thought above those to whom they impart earthly things; not to esteem themselves better than others because they see others to be supported by them. For the Lord of an earthly household, in distributing the ranks and
Leo the Great—Writings of Leo the Great

Covenanting Confers Obligation.
As it has been shown that all duty, and that alone, ought to be vowed to God in covenant, it is manifest that what is lawfully engaged to in swearing by the name of God is enjoined in the moral law, and, because of the authority of that law, ought to be performed as a duty. But it is now to be proved that what is promised to God by vow or oath, ought to be performed also because of the act of Covenanting. The performance of that exercise is commanded, and the same law which enjoins that the duties
John Cunningham—The Ordinance of Covenanting

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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