Ecclesiastes 10:12
The words of a wise man's mouth are gracious, but the lips of a fool consume him.
The words of a wise man’s mouth
This phrase emphasizes the power and impact of speech. In Hebrew, the word for "wise" is "חָכָם" (chakam), which denotes not just intellectual knowledge but practical skill and moral insight. The "mouth" symbolizes the expression of one's inner wisdom. Historically, wisdom literature in the Bible, such as Proverbs and Ecclesiastes, often contrasts the outcomes of wisdom versus folly. A wise man's words are not only knowledgeable but also reflect a heart aligned with God's principles, offering guidance, comfort, and truth.

are gracious
The Hebrew word for "gracious" is "חֵן" (chen), which can mean grace, favor, or charm. This suggests that the speech of a wise person is not only truthful but also delivered with kindness and consideration. In a biblical context, grace is a divine attribute, and thus, gracious words are reflective of God's character. They build up, encourage, and bring peace, contrasting sharply with the destructive nature of foolish speech.

but the lips of a fool
The term "fool" in Hebrew is "כְּסִיל" (kesil), which refers to someone who is morally deficient and lacks understanding. The "lips" here symbolize the outward expression of one's inner folly. In the ancient Near Eastern context, a fool is not merely someone who lacks intelligence but someone who rejects wisdom and discipline, often leading to self-destructive behavior.

consume him
The Hebrew root for "consume" is "בָּלַע" (bala), meaning to swallow or devour. This vivid imagery suggests that the fool's own words lead to his downfall. Historically, this reflects the biblical principle that one's speech can lead to ruin or redemption. The fool's words, lacking wisdom and grace, ultimately bring about his own destruction, illustrating the self-destructive nature of folly.

Persons / Places / Events
1. Solomon
Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. He reflects on the nature of wisdom and folly throughout the book.

2. Wise Man
Represents those who live according to God's wisdom, speaking words that are beneficial and gracious.

3. Fool
Symbolizes individuals who reject wisdom, often leading to their own downfall through careless or harmful speech.

4. Jerusalem
The city where Solomon reigned and where much of his wisdom literature, including Ecclesiastes, is believed to have been composed.

5. The Assembly
Ecclesiastes is often seen as a reflection or sermon to an assembly, possibly the people of Israel, offering insights into life and conduct.
Teaching Points
The Power of Words
Words have the power to build up or tear down. A wise person uses words to encourage and edify others, while a fool's words can lead to personal and relational destruction.

Gracious Speech
Speaking with grace reflects the character of Christ. Believers are called to let their conversation be full of grace, seasoned with salt, to know how to answer everyone.

Self-Destruction through Foolishness
The fool's words not only harm others but also lead to their own downfall. This serves as a warning to guard our speech and seek wisdom.

Seeking Wisdom
True wisdom comes from God. Believers should seek His guidance in their speech and actions, aligning their words with His truth.

Accountability for Words
Recognizing that we are accountable for our words should motivate us to speak thoughtfully and intentionally, reflecting God's love and wisdom.
Bible Study Questions
1. How can we cultivate gracious speech in our daily interactions, and what practical steps can we take to avoid foolish talk?

2. In what ways does the Bible describe the consequences of foolish speech, and how can these insights guide our communication?

3. How does the concept of accountability for our words, as seen in Matthew 12:36-37, influence the way we speak to others?

4. What role does seeking God's wisdom play in transforming our speech, and how can we actively pursue this wisdom?

5. How can we encourage others in our community to speak with grace and wisdom, and what impact might this have on our relationships and witness?
Connections to Other Scriptures
Proverbs 15:1
This verse highlights the power of gentle words to turn away wrath, contrasting with harsh words that stir up anger, similar to the theme of wise versus foolish speech.

James 3:5-6
James discusses the tongue's power, comparing it to a small fire that can set a forest ablaze, echoing the destructive potential of foolish words.

Matthew 12:36-37
Jesus warns that people will give account for every careless word spoken, emphasizing the importance of wise and gracious speech.
The Wholesome Influence of Wisdom and the Baneful Effects of FollyJ. Willcock Ecclesiastes 10:2-15
The Obtrusiveness and the Condemnation of FollyD. Thomas Ecclesiastes 10:11-15
People
Solomon
Places
Jerusalem
Topics
Consume, Consumed, Destruction, Favor, Fool, Foolish, Gracious, Lips, Man's, Mouth, Swallow, Swallowed, Sweet, Win, Wise
Dictionary of Bible Themes
Ecclesiastes 10:12

     5164   lips
     5549   speech, positive
     5842   eloquence
     8365   wisdom, human
     8760   fools, characteristics

Ecclesiastes 10:12-14

     5547   speech, power of
     5575   talk, idle

Library
The Way to the City
'The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.'--ECCLES. x. 15. On the surface this seems to be merely a piece of homely, practical sagacity, conjoined with one of the bitter things which Ecclesiastes is fond of saying about those whom he calls 'fools.' It seems to repeat, under another metaphor, the same idea which has been presented in a previous verse, where we read: 'If the iron be blunt, and he do not whet the edge, then must he put to more
Alexander Maclaren—Expositions of Holy Scripture

Fences and Serpents
'... Whoso breaketh an hedge, a serpent shall bite him.'--ECCLES. x. 8. What is meant here is, probably, not such a hedge as we are accustomed to see, but a dry-stone wall, or, perhaps, an earthen embankment, in the crevices of which might lurk a snake to sting the careless hand. The connection and purpose of the text are somewhat obscure. It is one of a string of proverb-like sayings which all seem to be illustrations of the one thought that every kind of work has its own appropriate and peculiar
Alexander Maclaren—Expositions of Holy Scripture

"For they that are after the Flesh do Mind,"
Rom. viii. s 5, 6.--"For they that are after the flesh do mind," &c. "For to be carnally minded is death, but to be spiritually minded is life and peace." There are many differences among men in this world, that, as to outward appearance, are great and wide, and indeed they are so eagerly pursued, and seriously minded by men, as if they were great and momentous. You see what a strife and contention there is among men, how to be extracted out of the dregs of the multitude, and set a little higher
Hugh Binning—The Works of the Rev. Hugh Binning

Grace Abounding to the Chief of Sinners Or, a Brief Relation of the Exceeding Mercy of God in Christ, to his Poor Servant, John Bunyan
In this my relation of the merciful working of God upon my soul, it will not be amiss, if in the first place, I do in a few words give you a hint of my pedigree, and manner of bringing up; that thereby the goodness and bounty of God towards me, may be the more advanced and magnified before the sons of men. 2. For my descent then, it was, as is well known by many, of a low and inconsiderable generation; my father's house being of that rank that is meanest, and most despised of all the families in
John Bunyan—Grace Abounding to the Chief of Sinners

Ecclesiastes
It is not surprising that the book of Ecclesiastes had a struggle to maintain its place in the canon, and it was probably only its reputed Solomonic authorship and the last two verses of the book that permanently secured its position at the synod of Jamnia in 90 A.D. The Jewish scholars of the first century A.D. were struck by the manner in which it contradicted itself: e.g., "I praised the dead more than the living," iv. 2, "A living dog is better than a dead lion," ix. 4; but they were still more
John Edgar McFadyen—Introduction to the Old Testament

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