Deuteronomy 9:2
The people are strong and tall, the descendants of the Anakim. You know about them, and you have heard it said, "Who can stand up to the sons of Anak?"
The people are strong and tall
This phrase refers to the physical stature and might of the Anakim, a race of giants mentioned in the Old Testament. The Anakim were known for their impressive size and strength, which instilled fear in the hearts of the Israelites. This description emphasizes the formidable nature of the enemies that Israel was to face, highlighting the challenge before them. The Anakim's reputation for strength is also a test of faith for the Israelites, as they must rely on God's power rather than their own abilities.

the descendants of the Anakim
The Anakim are believed to be descendants of Anak, a notable figure among the giants. They are mentioned in several parts of the Old Testament, including Numbers 13:33, where the Israelite spies report seeing them in the land of Canaan. The presence of the Anakim in Canaan serves as a reminder of the obstacles that the Israelites must overcome to claim the Promised Land. Historically, the Anakim are associated with the Nephilim, mentioned in Genesis 6:4, suggesting a lineage of giants that existed before and after the flood.

You know about them
This phrase indicates that the Israelites were already aware of the Anakim and their fearsome reputation. The knowledge of the Anakim's strength and size was widespread, contributing to the fear and hesitation among the Israelites. This awareness serves as a backdrop for the challenge of faith and obedience that God sets before His people, urging them to trust in His promises despite the intimidating circumstances.

and you have heard it said
This suggests that the reputation of the Anakim was not only known but also widely discussed among the people. The phrase implies a common saying or belief that had taken root in the collective consciousness of the Israelites. This reflects the cultural and psychological impact of the Anakim's presence, as their reputation alone was enough to cause doubt and fear.

“Who can stand up to the sons of Anak?”
This rhetorical question underscores the perceived invincibility of the Anakim. It reflects the fear and intimidation that the Israelites felt when considering the prospect of confronting these giants. The question serves to highlight the human perspective of the situation, which contrasts with God's perspective. In a broader biblical context, this challenge is reminiscent of David's encounter with Goliath, another giant, where faith in God triumphs over physical might. The phrase calls the Israelites to remember that with God, all things are possible, and no enemy is too great to overcome.

Persons / Places / Events
1. The Anakim
A race of giants mentioned in the Old Testament, known for their great size and strength. They were descendants of Anak and were considered formidable opponents by the Israelites.

2. The Israelites
God's chosen people, led by Moses, who were preparing to enter the Promised Land. They were often fearful of the inhabitants of the land, including the Anakim.

3. The Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob. It was a land filled with various peoples, including the Anakim, whom the Israelites were commanded to conquer.

4. Moses
The leader of the Israelites who delivered God's laws and instructions. He reminded the Israelites of God's power and faithfulness in overcoming seemingly insurmountable obstacles.

5. The Wilderness Journey
The period of 40 years during which the Israelites wandered in the desert before entering the Promised Land. This journey was marked by tests of faith and reliance on God.
Teaching Points
Trust in God's Promises
Despite the intimidating presence of the Anakim, the Israelites were called to trust in God's promise to deliver the land into their hands. Believers today are encouraged to trust in God's promises, even when facing daunting challenges.

Overcoming Fear with Faith
The fear of the Anakim represents the fears and doubts that can hinder our spiritual journey. Faith in God's power and presence can help us overcome these fears.

God's Sovereignty and Power
The passage highlights God's sovereignty over all nations and peoples. Believers are reminded that no obstacle is too great for God to overcome.

Spiritual Warfare
Just as the Israelites faced physical giants, Christians face spiritual battles. Ephesians 6:12 reminds us to rely on God's strength and armor in these battles.

Remembering God's Past Faithfulness
Reflecting on past victories and God's faithfulness can strengthen our faith and resolve in current challenges.
Bible Study Questions
1. How does the description of the Anakim challenge the Israelites' faith, and what can we learn from their response?

2. In what ways can we apply the lesson of trusting God's promises when facing our own "giants" today?

3. How does the account of the Anakim in Deuteronomy 9:2 connect with the concept of spiritual warfare in the New Testament?

4. What are some practical steps we can take to overcome fear with faith in our daily lives?

5. How can remembering God's past faithfulness help us in our current spiritual journey?
Connections to Other Scriptures
Numbers 13:28-33
This passage describes the initial report of the spies sent by Moses to scout the Promised Land, where they encountered the Anakim and reported their intimidating stature.

Joshua 11:21-22
Joshua's conquest of the land, including the defeat of the Anakim, demonstrating God's faithfulness in fulfilling His promises to Israel.

Ephesians 6:12
This New Testament verse speaks of spiritual warfare, drawing a parallel to the physical battles faced by the Israelites, emphasizing reliance on God's strength.
Against Self-Righteous ConceitD. Davies Deuteronomy 9:1-6
The Call to AttentionHenry, MatthewDeuteronomy 9:1-6
The JordanE. Smith, B. A.Deuteronomy 9:1-6
The Policy of ReprobationR.M. Edgar Deuteronomy 9:1-6
People
Aaron, Anak, Anakites, Isaac, Jacob, Moses
Places
Beth-baal-peor, Egypt, Horeb, Jordan River, Kadesh-barnea, Kibroth-hattaavah, Massah, Taberah
Topics
Anak, Anakim, Anakims, Anakites, Forced, Hast, Sons, Stand, Station, Tall
Dictionary of Bible Themes
Deuteronomy 9:1-5

     5607   warfare, examples
     6026   sin, judgment on

Library
The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Moses' Prayer to be Blotted Out of God's Book.
"And Moses returned unto the Lord and said. Oh! this people have sinned a great sin, and have made them gods of gold. Yet now, if thou--wilt, forgive their sin; and if not, blot me, I pray they, out of thy book which than hast written." In the preceding discourse we endeavored to show that the idea of being willing to be damned for the glory of God is not found in the text--that the sentiment is erroneous and absurd--then adduced the constructions which have been put on the text by sundry expositors,
Andrew Lee et al—Sermons on Various Important Subjects

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Mount Zion.
"For ye are not come unto a mount that might be touched, and that burned with fire, and unto blackness, and darkness, and tempest, and the sound of a trumpet, and the voice of words; which voice they that heard entreated that no word more should be spoken unto them: for they could not endure that which was enjoined, If even a beast touch the mountain, it shall be stoned; and so fearful was the appearance, that Moses said, I exceedingly fear and quake: but ye are come unto Mount Zion, and unto
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

The Angel of the Lord in the Pentateuch, and the Book of Joshua.
The New Testament distinguishes between the hidden God and the revealed God--the Son or Logos--who is connected with the former by oneness of nature, and who from everlasting, and even at the creation itself, filled up the immeasurable distance between the Creator and the creation;--who has been the Mediator in all God's relations to the world;--who at all times, and even before He became man in Christ, has been the light of [Pg 116] the world,--and to whom, specially, was committed the direction
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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