Deuteronomy 34:11
no prophet who did all the signs and wonders that the LORD sent Moses to do in the land of Egypt to Pharaoh and to all his officials and all his land,
no prophet who did all the signs and wonders
Moses is uniquely distinguished among the prophets for the miraculous signs and wonders he performed. These acts were not merely displays of power but served as divine authentication of his mission and message. The signs and wonders included the ten plagues, which demonstrated God's supremacy over the Egyptian gods. This phrase underscores the unparalleled nature of Moses' ministry, setting a standard for future prophets. The miracles foreshadow the greater works of Jesus Christ, who performed signs and wonders to confirm His divine authority and mission (John 14:11).

that the LORD sent Moses to do
Moses acted under divine commission, emphasizing that the miracles were not of his own power but were acts of God through him. This divine sending is crucial, as it highlights the role of a prophet as a mediator between God and His people. The LORD's sending of Moses parallels the sending of Jesus, who was sent by the Father to accomplish the ultimate deliverance (John 3:17).

in the land of Egypt
Egypt serves as a significant backdrop for the narrative of deliverance. It was a place of bondage for the Israelites, symbolizing sin and oppression. The land of Egypt is historically and archaeologically rich, with evidence of a powerful civilization that aligns with the biblical account of a formidable empire. The deliverance from Egypt is a type of the greater spiritual deliverance from sin through Christ (1 Corinthians 10:1-4).

to Pharaoh
Pharaoh represents the epitome of earthly power and opposition to God's will. The confrontation between Moses and Pharaoh is a classic example of divine power overcoming human obstinacy. Pharaoh's hardened heart serves as a warning against resisting God's commands. This encounter prefigures the ultimate victory of Christ over the powers of darkness (Colossians 2:15).

and to all his officials
The officials of Pharaoh's court were witnesses to the signs and wonders, highlighting the public nature of God's acts. Their presence underscores the comprehensive scope of God's judgment and the opportunity for all to recognize His sovereignty. This mirrors the public ministry of Jesus, whose miracles were witnessed by many, including religious and political leaders (John 11:47).

and all his land
The plagues affected the entirety of Egypt, demonstrating that God's power extends over all creation. The land, often associated with the prosperity and stability of a nation, was brought to ruin, signifying the futility of opposing God's will. This comprehensive impact foreshadows the ultimate renewal of creation through Christ, who will restore all things (Revelation 21:5).

Persons / Places / Events
1. Moses
The central figure in this passage, Moses is the prophet and leader chosen by God to deliver the Israelites from Egyptian bondage. His life and ministry are marked by miraculous signs and wonders.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who empowers Moses to perform signs and wonders. His actions demonstrate His sovereignty and faithfulness to His promises.

3. Egypt
The land where the Israelites were enslaved. It serves as the backdrop for the display of God's power through the plagues and the eventual Exodus.

4. Pharaoh
The ruler of Egypt, whose hardened heart becomes a stage for God's power and judgment through the plagues.

5. Signs and Wonders
Miraculous acts performed by Moses, including the ten plagues, which demonstrate God's power and serve as a means of deliverance for His people.
Teaching Points
God's Sovereignty and Power
The signs and wonders performed by Moses are a testament to God's supreme power over creation and human affairs. Believers can trust in God's ability to intervene in their lives in miraculous ways.

Faithful Obedience
Moses' willingness to follow God's commands, despite the challenges, serves as a model of faithful obedience. Christians are called to trust and obey God, even when the path is difficult.

Deliverance and Redemption
The deliverance of Israel from Egypt is a foreshadowing of the ultimate redemption through Christ. Believers can find hope in God's plan for salvation and His power to deliver from sin.

God's Judgment and Mercy
The plagues demonstrate God's judgment on sin and rebellion, but also His mercy in providing a way of escape for His people. Christians are reminded of the seriousness of sin and the grace available through repentance.
Bible Study Questions
1. How do the signs and wonders performed by Moses in Egypt demonstrate God's sovereignty and power? Reflect on a situation in your life where you have seen God's power at work.

2. In what ways does Moses' obedience to God's commands challenge you in your own walk of faith? How can you apply this lesson in your daily life?

3. How does the deliverance of Israel from Egypt foreshadow the redemption offered through Jesus Christ? What does this mean for your understanding of salvation?

4. Consider the role of Pharaoh's hardened heart in the account. How does this inform your understanding of human free will and God's sovereignty?

5. Reflect on a time when you experienced God's mercy in your life. How can you extend that same mercy to others in your community?
Connections to Other Scriptures
Exodus 7-12
These chapters detail the specific signs and wonders performed by Moses in Egypt, including the ten plagues, which are a direct fulfillment of God's promise to deliver His people.

Acts 7:36
Stephen's speech references Moses leading the Israelites out of Egypt, performing wonders and signs, highlighting the continuity of God's redemptive work through history.

Hebrews 11:24-29
This passage in the "Hall of Faith" emphasizes Moses' faith in God, which enabled him to lead the Israelites and perform miraculous acts.
The Death and Burial of MosesR.M. Edgar Deuteronomy 34:1-12
Divine BurialBp. Joseph Hall.Deuteronomy 34:6-12
Joshua and MosesDeuteronomy 34:6-12
The Burial of MosesJohn Ker, D. D.Deuteronomy 34:6-12
The Burial of MosesAlexander R. Thompson, D. D.Deuteronomy 34:6-12
The Worker Removed -- the Work ContinuedD. Wright, M. A.Deuteronomy 34:6-12
Communion with God the Secret of Real PowerD. Davies Deuteronomy 34:10-12
The Greatness of MosesJ. Orr Deuteronomy 34:10-12
People
Dan, Isaac, Israelites, Jacob, Joshua, Manasseh, Moses, Naphtali, Nun, Pharaoh, Zoar
Places
Beth-baal-peor, Egypt, Gilead, Jericho, Moab, Mount Nebo, Negeb, Pisgah, Valley of Jericho, Zoar
Topics
Egypt, None, Officials, Perform, Pharaoh, Reference, Servants, Signs, Wonders
Dictionary of Bible Themes
Deuteronomy 34:10-12

     1449   signs, purposes

Library
A Death in the Desert
'So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. 6. And he buried him in a valley in the land of Moab, ... but no man knoweth of his sepulchre unto this day.'--DEUT. xxxiv.5, 6. A fitting end to such a life! The great law-giver and leader had been all his days a lonely man; and now, surrounded by a new generation, and all the old familiar faces vanished, he is more solitary than ever. He had lived alone with God, and it was fitting that alone with
Alexander Maclaren—Expositions of Holy Scripture

The Death of Moses
(First Sunday after Trinity.) DEUT. xxxiv. 5, 6. So Moses the servant of the Lord died there in the land of Moab, according to the word of the Lord. And he buried him in a valley in the land of Moab, over against Beth-peor; but no man knoweth of his sepulchre unto this day. Some might regret that the last three chapters of Deuteronomy are not read among our Sunday lessons. There was not, however, room for them; and I do not doubt that those who chose our lessons knew better than I what chapters
Charles Kingsley—The Gospel of the Pentateuch

Moses the Type of Christ.
"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."--Deut. xviii. 15. The history of Moses is valuable to Christians, not only as giving us a pattern of fidelity towards God, of great firmness, and great meekness, but also as affording us a type or figure of our Saviour Christ. No prophet arose in Israel like Moses, till Christ came, when the promise in the text was fulfilled--"The Lord thy God," says Moses, "shall
John Henry Newman—Parochial and Plain Sermons, Vol. VII

So Then we must Confess that the Dead Indeed do not Know what Is...
18. So then we must confess that the dead indeed do not know what is doing here, but while it is in doing here: afterwards, however, they hear it from those who from hence go to them at their death; not indeed every thing, but what things those are allowed to make known who are suffered also to remember these things; and which it is meet for those to hear, whom they inform of the same. It may be also, that from the Angels, who are present in the things which are doing here, the dead do hear somewhat,
St. Augustine—On Care to Be Had for the Dead.

The Country of Jericho, and the Situation of the City.
Here we will borrow Josephus' pencil, "Jericho is seated in a plain, yet a certain barren mountain hangs over it, narrow, indeed, but long; for it runs out northward to the country of Scythopolis,--and southward, to the country of Sodom, and the utmost coast of the Asphaltites." Of this mountain mention is made, Joshua 2:22, where the two spies, sent by Joshua, and received by Rahab, are said to "conceal themselves." "Opposite against this, lies a mountain on the other side Jordan, beginning from
John Lightfoot—From the Talmud and Hebraica

Peræa to Bethany. Raising of Lazarus.
^D John XI. 1-46. ^d 1 Now a certain man was sick, Lazarus of Bethany, the village of Mary and her sister Martha. [For Bethany and the sisters, see p. 478.] 2 And it was that Mary who anointed the Lord with ointment, and wiped his feet with her hair [John xii. 3 ], whose brother Lazarus was sick. [The anointing had not yet taken place, as John himself shows. For a similar anticipation see Matt. x. 4. There are five prominent Marys in the New Testament: those of Nazareth, Magdala and Bethany; the
J. W. McGarvey—The Four-Fold Gospel

Appendix xii. The Baptism of Proselytes
ONLY those who have made study of it can have any idea how large, and sometimes bewildering, is the literature on the subject of Jewish Proselytes and their Baptism. Our present remarks will be confined to the Baptism of Proselytes. 1. Generally, as regards proselytes (Gerim) we have to distinguish between the Ger ha-Shaar (proselyte of the gate) and Ger Toshabh (sojourner,' settled among Israel), and again the Ger hatstsedeq (proselyte of righteousness) and Ger habberith (proselyte of the covenant).
Alfred Edersheim—The Life and Times of Jesus the Messiah

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

Links
Deuteronomy 34:11 NIV
Deuteronomy 34:11 NLT
Deuteronomy 34:11 ESV
Deuteronomy 34:11 NASB
Deuteronomy 34:11 KJV

Deuteronomy 34:11 Commentaries

Bible Hub
Deuteronomy 34:10
Top of Page
Top of Page