Deuteronomy 15:10
Give generously to him, and do not let your heart be grieved when you do so. And because of this the LORD your God will bless you in all your work and in everything to which you put your hand.
Give generously to him
The Hebrew root for "give" is "natan," which implies a sense of bestowing or granting. This word is often used in the context of divine gifts, suggesting that giving is an act that mirrors God's own generosity. The phrase "generously" translates from "natan" with an emphasis on liberality and abundance. In the historical context of ancient Israel, this command was part of the Sabbatical Year laws, where debts were forgiven, and generosity was encouraged. The act of giving is not merely transactional but a reflection of God's covenantal love and provision.

and do not let your heart be grieved
The Hebrew word for "heart" is "lev," which encompasses not just emotions but the will and intellect. The instruction here is to align one's inner being with the act of giving. "Grieved" comes from the Hebrew "yara," meaning to be displeased or to feel sorrow. This phrase suggests that the act of giving should be accompanied by a willing and joyful heart, free from reluctance or regret. In a broader scriptural context, this aligns with the New Testament teaching in 2 Corinthians 9:7, where God loves a cheerful giver.

when you do so
This phrase emphasizes the action and timing of giving. It is not a hypothetical or future possibility but an immediate and present action. The historical context of Deuteronomy involves a community living in close-knit tribes, where the welfare of each member was crucial for the survival and prosperity of the whole. The immediacy of the command underscores the urgency and importance of addressing the needs of others without delay.

and because of this
This phrase serves as a causal link, connecting the act of generous giving with the subsequent blessing from God. It highlights the principle of sowing and reaping, a recurring theme in Scripture. The cause-and-effect relationship here is not merely transactional but covenantal, reflecting the faithfulness of God to His promises.

the LORD your God will bless you
The name "LORD" is the English representation of the Tetragrammaton, YHWH, the covenant name of God. It signifies His eternal, unchanging nature and His personal relationship with His people. "Bless" comes from the Hebrew "barak," which means to kneel, indicating a posture of reverence and the conferring of divine favor. The promise of blessing is a reaffirmation of God's commitment to His people, contingent upon their obedience and faithfulness.

in all your work
The Hebrew word for "work" is "ma'aseh," which refers to deeds, labor, or occupation. This promise encompasses every aspect of one's endeavors, suggesting that God's blessing is not limited to spiritual matters but extends to all areas of life. In the agrarian society of ancient Israel, this would have been particularly significant, as successful work was directly tied to survival and prosperity.

and in everything to which you put your hand
This phrase reinforces the comprehensive nature of God's blessing. "Everything" translates from "kol," meaning all or the whole, indicating no aspect of life is excluded from divine favor. "Put your hand" is a Hebrew idiom for taking action or initiative. The promise is that God's blessing will accompany the faithful in all their undertakings, providing assurance and encouragement to act with confidence and trust in His provision.

Persons / Places / Events
1. Moses
The author of Deuteronomy, Moses is delivering God's laws and instructions to the Israelites as they prepare to enter the Promised Land.

2. Israelites
The chosen people of God, who are receiving these laws to guide their community life and relationship with God.

3. Promised Land
The land of Canaan, which God promised to the descendants of Abraham, Isaac, and Jacob.

4. The Poor
The focus of Deuteronomy 15:10, referring to those in need within the Israelite community.

5. God's Blessing
The promise of divine favor and provision in response to obedience and generosity.
Teaching Points
Generosity as a Command
Deuteronomy 15:10 instructs believers to give generously without a grudging heart. This command reflects God's desire for His people to mirror His own generosity and compassion.

The Heart of Giving
The Hebrew word for "heart" (levav) emphasizes the inner attitude. God is concerned not just with the act of giving, but with the heart behind it.

Promise of Blessing
The verse promises that God will bless the work of our hands when we give generously. This reflects a principle of divine reciprocity, where God honors those who honor Him through their actions.

Community Responsibility
The Israelites were called to care for the poor among them, highlighting the importance of community support and responsibility. This principle applies to the church today as a family of believers.

Faith in Action
Generosity is a tangible expression of faith. By trusting God to provide for our needs, we can freely give to others, knowing that He will take care of us.
Bible Study Questions
1. How does Deuteronomy 15:10 challenge your current perspective on giving and generosity?

2. In what ways can you ensure that your heart is aligned with God's desire for cheerful giving?

3. How can the promise of God's blessing in this verse motivate you to be more generous in your community?

4. What are some practical ways you can support the poor and needy within your church or local community?

5. How do the teachings in Deuteronomy 15:10 connect with Jesus' teachings on giving in the New Testament?
Connections to Other Scriptures
Proverbs 19:17
This verse highlights the principle of lending to the Lord by giving to the poor, promising divine reward.

2 Corinthians 9:7
Paul echoes the sentiment of giving with a willing heart, emphasizing that God loves a cheerful giver.

Matthew 6:3-4
Jesus teaches about giving in secret, ensuring that the focus remains on pleasing God rather than seeking human approval.

James 2:15-16
James challenges believers to demonstrate their faith through practical acts of kindness and provision for those in need.
A Bulwark Against CupidityD. Davies Deuteronomy 15:1-11
The Lord's ReleaseJ. Orr Deuteronomy 15:1-12
Brotherly LoveJ. C. Blumhardt.Deuteronomy 15:4-11
Duty of the Church Towards the PoorBp. Horsley.Deuteronomy 15:4-11
General Gordon's BenevolenceDeuteronomy 15:4-11
God's Ordinance of Rich and PoorU. Bradley, M. A.Deuteronomy 15:4-11
Kindness to the PoorDeuteronomy 15:4-11
Poverty no AccidentJ. Parker, D. D.Deuteronomy 15:4-11
Rural PovertyCharles T. Price.Deuteronomy 15:4-11
The Best Mode of CharitySydney Smith, M. A.Deuteronomy 15:4-11
The Cry of the PoorHomilistDeuteronomy 15:4-11
The Duty of Christian CharityA. Waugh, M. A.Deuteronomy 15:4-11
The Misery of a stingy SpiritDeuteronomy 15:4-11
The Poor Laws of the BibleHomilistDeuteronomy 15:4-11
Open-HandednessR.M. Edgar Deuteronomy 15:7-11
People
Moses
Places
Beth-baal-peor, Egypt
Topics
Bless, Blessing, Bountifully, Business, Certainly, Evil-disposed, Forth, Freely, Generously, Givest, Giving, Grief, Grieved, Grudging, Heart, Puttest, Putting, Sad, Surely, Undertake, Undertakings, Works
Dictionary of Bible Themes
Deuteronomy 15:10

     5404   masters
     5929   resentment, against people
     8765   grudge

Deuteronomy 15:1-11

     5353   interest

Deuteronomy 15:6-11

     5233   borrowing

Deuteronomy 15:7-11

     5289   debt

Deuteronomy 15:10-11

     6672   grace, in relationships
     7925   fellowship, among believers
     8811   riches, attitudes to

Library
Homiletical.
Twenty-four homilies on miscellaneous subjects, published under St. Basil's name, are generally accepted as genuine. They are conveniently classified as (i) Dogmatic and Exegetic, (ii) Moral, and (iii) Panegyric. To Class (i) will be referred III. In Illud, Attende tibi ipsi. VI. In Illud, Destruam horrea, etc. IX. In Illud, Quod Deus non est auctor malorum. XII. In principium Proverbiorum. XV. De Fide. XVI. In Illud, In principio erat Verbum. XXIV. Contra Sabellianos et Arium et Anomoeos.
Basil—Basil: Letters and Select Works

Civ. Jesus Arrives and is Feasted at Bethany.
(from Friday Afternoon Till Saturday Night, March 31 and April 1, a.d. 30.) ^D John XI. 55-57; XII. 1-11; ^A Matt. XXVI. 6-13; ^B Mark XIV. 3-9. ^d 55 Now the passover of the Jews was at hand: and many went up to Jerusalem out of the country before the passover, to purify themselves. [These Jews went up before the Passover that they might have time to purify themselves from ceremonial uncleanness before the feast. They were expected to purify before any important event (Ex. xix. 10, 11), and did
J. W. McGarvey—The Four-Fold Gospel

Secondly, for Thy Words.
1. Remember, that thou must answer for every idle word, that in multiloquy, the wisest man shall overshoot himself. Avoid, therefore, all tedious and idle talk, from which seldom arises comfort, many times repentance: especially beware of rash answers, when the tongue outruns the mind. The word was thine whilst thou didst keep it in; it is another's as soon as it is out. O the shame, when a man's own tongue shall be produced a witness, to the confusion of his own face! Let, then, thy words be few,
Lewis Bayly—The Practice of Piety

The Medes and the Second Chaldaean Empire
THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8

Deuteronomy
Owing to the comparatively loose nature of the connection between consecutive passages in the legislative section, it is difficult to present an adequate summary of the book of Deuteronomy. In the first section, i.-iv. 40, Moses, after reviewing the recent history of the people, and showing how it reveals Jehovah's love for Israel, earnestly urges upon them the duty of keeping His laws, reminding them of His spirituality and absoluteness. Then follows the appointment, iv. 41-43--here irrelevant (cf.
John Edgar McFadyen—Introduction to the Old Testament

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