Acts 3:7
Taking him by the right hand, Peter helped him up, and at once the man's feet and ankles were made strong.
Taking him by the right hand
The act of taking someone by the right hand is significant in both cultural and scriptural contexts. In ancient times, the right hand symbolized power, authority, and blessing. The Greek word for "taking" here is "πιάσας" (piasas), which implies a firm and intentional grasp. This gesture by Peter is not just a physical action but a demonstration of faith and authority given to him by Christ. It reflects the divine intervention and the personal touch of God in healing and restoration. The right hand is often associated with God's power and favor, as seen in various scriptures (e.g., Isaiah 41:10).

Peter helped him up
The phrase "helped him up" indicates an act of compassion and faith. The Greek word "ἤγειρεν" (ēgeiren) means to raise up or awaken. This is not merely a physical lifting but a spiritual awakening and restoration. Peter, filled with the Holy Spirit, acts as an instrument of God's power, demonstrating the transformative power of faith in action. This act signifies the role of believers in lifting others through the power of Christ, emphasizing the importance of community and support in the Christian faith.

and at once
The immediacy of the healing is captured in the phrase "at once," translated from the Greek word "παραχρῆμα" (parachrēma), meaning immediately or instantly. This underscores the miraculous nature of the event, highlighting that God's power is not bound by time or process. The instantaneous healing serves as a testament to the authenticity of the miracle and the divine authority of the apostles. It reflects the New Testament theme of God's kingdom breaking into the present world with power and authority.

the man’s feet and ankles were made strong
The phrase "were made strong" is translated from the Greek word "ἐστερεώθησαν" (estereōthēsan), which means to be strengthened or established. This indicates a complete and perfect healing, not just a temporary fix. The specific mention of "feet and ankles" highlights the totality of the miracle, as these were the very parts of the body that had been crippled. In a broader spiritual sense, this healing symbolizes the restoration and strengthening that comes through faith in Jesus Christ. It serves as a metaphor for the spiritual strengthening and renewal available to all believers. The physical healing of the man is a sign of the greater spiritual healing and salvation offered through the gospel.

Persons / Places / Events
1. Peter
One of Jesus' twelve apostles, known for his leadership in the early church and his boldness in preaching the gospel. In this passage, he demonstrates faith and the power of the Holy Spirit by healing a lame man.

2. The Lame Man
A man who had been lame from birth, sitting at the temple gate called Beautiful, seeking alms. His healing is a testament to the power of Jesus' name and the faith of the apostles.

3. John
Another apostle present with Peter during this event. He is a witness to the miracle and a partner in ministry.

4. The Temple Gate Called Beautiful
A significant location in Jerusalem where the lame man was healed. It was a place of worship and gathering, making the miracle a public testimony to many.

5. The Healing Event
This miraculous healing serves as a sign of the apostles' authority and the power of Jesus' resurrection, drawing attention to the message of salvation.
Teaching Points
Faith in Action
Peter's act of taking the man by the hand demonstrates faith in Jesus' power to heal. Believers are called to act in faith, trusting in God's ability to work through them.

The Power of Jesus' Name
The healing underscores the authority and power inherent in the name of Jesus. Christians are encouraged to pray and minister in His name, expecting God to move.

Public Testimony
The miracle at the temple gate was a public demonstration of God's power, leading to opportunities for witness. Believers should be open to how God might use their lives as a testimony to others.

Compassion and Boldness
Peter's willingness to engage with the lame man shows compassion and boldness. Christians are called to approach others with love and courage, offering hope and help.

Transformation and Restoration
The immediate strengthening of the man's feet and ankles symbolizes the transformative power of Christ. Believers can experience and offer this restoration in various aspects of life.
Bible Study Questions
1. How does Peter's interaction with the lame man challenge us to act in faith in our daily lives?

2. In what ways can we rely on the power of Jesus' name in our personal and communal prayers?

3. How can we be more intentional about allowing our lives to be a public testimony of God's work?

4. What are some practical ways we can show compassion and boldness in our interactions with others?

5. How does the transformation of the lame man inspire us to seek and offer restoration in our communities?
Connections to Other Scriptures
Acts 4:10
This verse further explains that the healing was done in the name of Jesus Christ of Nazareth, emphasizing the source of the apostles' power.

Isaiah 35:6
This Old Testament prophecy speaks of the lame leaping like a deer, which is fulfilled in the healing of the lame man, showing the coming of God's kingdom.

Luke 5:24-25
Jesus heals a paralytic, demonstrating His authority to forgive sins and perform miracles, paralleling the apostles' actions in His name.

Mark 16:17-18
Jesus promises that signs will accompany those who believe, including healing the sick, which is evident in this passage.
Helplessness and HealingW. Clarkson Acts 3:1-10
The Apostles Workers of MiraclesR.A. Redford Acts 3:1-10
The Healing of the Lame ManE. Johnson Acts 3:1-10
A Picture of Sin and SalvationC. H. Spurgeon.Acts 3:1-11
Alleviations of the Hardest LotC. S. Robinson, D. D.Acts 3:1-11
Hours of PrayerDean Plumptre.Acts 3:1-11
Love for WorshipActs 3:1-11
Miraculous FaithC. Gerok.Acts 3:1-11
Peter and JohnDean Plumptre.Acts 3:1-11
Peter and JohnRieger.Acts 3:1-11
Public WorshipLechler.Acts 3:1-11
Spiritual Co-OperationG. V. Lechler, D. D.Acts 3:1-11
Spiritual LamenessJ. McNeil.Acts 3:1-11
The Apostles and the Beggar Model of Christian Care of the PoorC. Gerok.Acts 3:1-11
The Cripple and His HealersT. Kelly.Acts 3:1-11
The First Apostolic MiracleW. Hudson.Acts 3:1-11
The First MiracleG. T. Stokes, D. D.Acts 3:1-11
The Healing of the Lame ManJ. Parker, D. D.Acts 3:1-11
The Hour of PrayerW. P. Thirkkield.Acts 3:1-11
The House of GodActs 3:1-11
The Impotent ManB. Beddome, M. A.Acts 3:1-11
The Lame Man At the Gate of the TempleJ. Cynddylan Jones, D. D.Acts 3:1-11
The Lance Man HealedJ. Parker, D. D.Acts 3:1-11
The Miracle At the Beautiful GateC. S. Robinson, D. D.Acts 3:1-11
The Miracle At the Beautiful Gate -- as a FactD. Thomas, D. D.Acts 3:1-11
The Proper Hour of WorshipActs 3:1-11
We Should have Set Places for the Worship of GodActs 3:1-11
Why Do Christians Go to ChurchH. C. Trumbll, D. D.Acts 3:1-11
The Power of Christ's NameR. Tuck Acts 3:6, 16
People
Isaac, Israelites, Jacob, John, Peter, Pilate, Samuel, Solomon
Places
Beautiful Gate, Nazareth, Solomon's Colonnade
Topics
Ankle, Ankle-bones, Ankles, Bones, Helped, Hold, Immediately, Instantly, Legs, Lifted, Lifting, Man's, Peter, Presently, Raised, Received, Seized, Seizing, Straight, Strength, Strengthened, Strong, Taking
Dictionary of Bible Themes
Acts 3:7

     5151   feet
     5156   hand
     5278   cripples

Acts 3:1-10

     1416   miracles, nature of
     5285   cures
     8667   praise, examples

Acts 3:1-26

     7469   temple, Herod's

Acts 3:2-7

     5114   Peter, apostle

Acts 3:6-8

     5042   name of God, significance
     5197   walking

Acts 3:6-9

     5333   healing

Acts 3:6-10

     5162   lameness

Library
March 19 Morning
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.--ACTS 3:26. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.--Saved by his life. Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.--As
Anonymous—Daily Light on the Daily Path

The Healing Power of the Name
'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.' --ACTS iii. 16. Peter said, 'Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?' eagerly disclaiming being anything else than a medium through which Another's power operated. Jesus Christ said, 'That ye may know that the Son of Man hath power on earth to forgive sins,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Servant of the Lord
'Unto you first God, having raised up His Son Jesus, sent Him to bless you, In turning away every one of you from his iniquities.' --ACTS iii. 26. So ended Peter's bold address to the wondering crowd gathered in the Temple courts around him, with his companion John and the lame man whom they had healed. A glance at his words will show how extraordinarily outspoken and courageous they are. He charges home on his hearers the guilt of Christ's death, unfalteringly proclaims His Messiahship, bears witness
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Then Shall the Lame Man Leap as an Hart'
'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who, seeing Peter and John about to go into the temple, asked an alms. 4. And Peter, fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Prince of Life'
'But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.' --ACTS iii. 14, 15. This early sermon of Peter's, to the people, is marked by a comparative absence of the highest view of Christ's person and work. It is open to us to take one of two explanations of that fact. We may either say that the Apostle was but learning the full significance of the marvellous events that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Upon Our Lord's SermonOn the Mount
Discourse 1 "And seeing the multitudes, he went up into a mountain: And when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: For theirs is the kingdom of heaven. Blessed are they that mourn: For they shall be comforted." Matt. 5:1-4. 1. Our Lord had now "gone about all Galilee," (Matt. 4:23, ) beginning at the time "when John was cast into prison," (Matt. 4:12, ) not only "teaching in their synagogues, and preaching the gospel
John Wesley—Sermons on Several Occasions

Apostolic Exhortation
It is noteworthy that Peter, in addressing this crowd, came at once to the very essence and bowels of his message. He did not beat the bush; he did not shoot his arrow far afield, but he hit the very centre of the target. He preached not merely the gospel of good news, but Christ, the person of Christ; Christ crucified--crucified by them, Christ risen, Christ glorified of his Father. Depend upon it, this is the very strength of the Christian ministry, when it is saturated with the name and person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Gladden -- the Prince of Life
Washington Gladden, Congregational divine, was born at Pottsgrove, Pa., in 1836. After graduating at Williams College he was ordained pastor, and occupied pulpits in Brooklyn, Morrisania, N.Y., and Springfield, Mass., until 1882, when he assumed charge of the First Congregational Church of Columbus, Ohio. He has also occupied editorial positions, and has published many books on social and civil reform and the practical application of Christian truth to popular and common life. His style, whether
Grenville Kleiser—The world's great sermons, Volume 8

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Whether Christ's Resurrection Ought to have Been Manifested to All?
Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all. For just as a public penalty is due for public sin, according to 1 Tim. 5:20: "Them that sin reprove before all," so is a public reward due for public merit. But, as Augustine says (Tract. civ in Joan.), "the glory of the Resurrection is the reward of the humility of the Passion." Therefore, since Christ's Passion was manifested to all while He suffered in public, it seems that the glory of the Resurrection
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Persecutors Knew who He Was?
Objection 1: It would seem that Christ's persecutors did know who He was. For it is written (Mat. 21:38) that the husbandmen seeing the son said within themselves: "This is the heir; come, let us kill him." On this Jerome remarks: "Our Lord proves most manifestly by these words that the rulers of the Jews crucified the Son of God, not from ignorance, but out of envy: for they understood that it was He to whom the Father says by the Prophet: 'Ask of Me, and I will give Thee the Gentiles for Thy inheritance.'"
Saint Thomas Aquinas—Summa Theologica

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

An Ox in the Congregation
Friday, July 10.--I rode to London and preached at Short's Gardens on "the name of Jesus Christ of Nazareth" [Acts 3:6]. Sunday, 12. While I was showing, at Charles' Square, what it is "to do justly, to love mercy, and to walk humbly with our God" [see Micah 6:8], a great shout began. Many of the rabble had brought an ox, which they were vehemently laboring to drive among the people. But their labor was in vain; for in spite of them all, he ran round and round, one way and the other, and at length
John Wesley—The Journal of John Wesley

Christ Teaching by Miracles
We have seen how many valuable lessons our Saviour taught while on earth by the parables which he used. But we teach by our lives, as well as by our lips. It has passed into a proverb, and we all admit the truth of it, that "Actions speak louder than words." If our words and our actions contradict each other, people will believe our actions sooner than our words. But when both agree together, then the effect is very great. This was true with our blessed Lord. There was an entire agreement between
Richard Newton—The Life of Jesus Christ for the Young

The "Times of Restitution" Can be Ushered in Only by the Second Advent of Christ.
"Repent ye therefore, and be converted, that your sins may be blotted out, when the Times of Refreshing shall come from the presence of the Lord; And He shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the Times of Restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:19-21). The "Times of Restitution" here promised to Israel on the condition of their national repentance is one of the names
Arthur W. Pink—The Redeemer's Return

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Wilt Thou be Made Whole?
"Jesus saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man to put me into the pool. Jesus saith unto him, Rise and walk. Immediately the man was made whole, and walked."--JOHN v. 6-9. "Peter said, In the name of Jesus Christ of Nazareth, rise up and walk.... The faith which is by Him hath given this man this perfect soundness in the presence of you all."--ACTS iii. 6, 16. "Peter said, AEneas, Jesus Christ maketh thee whole: arise. And he arose immediately."--ACTS
Andrew Murray—The Ministry of Intercession

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

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