Acts 3:8
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
He jumped to his feet
The phrase "He jumped to his feet" captures the immediate and miraculous nature of the healing. The Greek word used here is "exallomai," which means to leap up or spring forth. This word choice emphasizes the suddenness and completeness of the healing. In the context of first-century Judea, a man who had been lame from birth suddenly standing up would have been a powerful testament to the divine power at work. This act of jumping up signifies not only physical healing but also a newfound spiritual vitality and readiness to embrace a new life in Christ.

and began to walk
The phrase "and began to walk" indicates the continuation of the miracle. The Greek word "peripateo" is used here, which means to walk around or to live. This word is often used metaphorically in the New Testament to describe one's conduct or way of life. The man's ability to walk symbolizes his transition from a life of dependency and stagnation to one of freedom and purpose. It reflects the transformative power of faith and the new path that believers are called to walk in Christ.

Then he went with them into the temple courts
"Then he went with them into the temple courts" highlights the man's immediate desire to join the apostles in worship. The temple courts were a central place of worship and community for the Jewish people. By entering the temple, the man not only participates in communal worship but also publicly testifies to the miracle he experienced. This act signifies his inclusion into the community of believers and his acknowledgment of God's work in his life. It also reflects the early Christian practice of worshiping in the temple, showing continuity with Jewish traditions while embracing the new covenant in Christ.

walking and leaping
The words "walking and leaping" further emphasize the completeness of the healing. The Greek word for leaping, "hallomai," conveys a sense of joy and exuberance. This physical expression of joy is a natural response to the miraculous healing he received. It serves as a visible demonstration of the man's faith and gratitude. In a broader sense, it symbolizes the joy and freedom that come from salvation and the believer's new life in Christ.

and praising God
The phrase "and praising God" is the culmination of the man's response to his healing. The Greek word "aineo" means to praise or extol. This act of praising God is not only a personal expression of gratitude but also a public declaration of God's power and goodness. It reflects the biblical principle that miracles and blessings should lead to worship and glorification of God. In the context of Acts, this praise serves as a witness to others, drawing attention to the divine source of the miracle and inviting others to recognize and worship God. This aligns with the conservative Christian perspective that all good things come from God and should lead to His glorification.

Persons / Places / Events
1. Peter and John
Apostles of Jesus Christ who were instrumental in the early church. They were on their way to the temple when they encountered the lame man.

2. The Lame Man
A man who had been lame from birth, sitting at the temple gate called Beautiful, asking for alms. His healing is the central miracle in this passage.

3. The Temple Courts
The location where the miracle took place. It was a central place of worship and gathering for the Jewish people in Jerusalem.

4. The Miracle
The healing of the lame man, which was performed by the power of Jesus Christ through Peter, demonstrating the continuation of Jesus' ministry through His apostles.

5. The Crowd
Witnesses to the miracle, their amazement and subsequent gathering provided Peter an opportunity to preach the gospel.
Teaching Points
Faith in Action
The lame man's response to Peter's command to walk demonstrates faith. We are called to respond in faith to God's promises and commands in our lives.

The Power of Jesus' Name
The miracle was performed in the name of Jesus Christ, highlighting the authority and power vested in His name. Believers are encouraged to pray and act in Jesus' name.

Witnessing Opportunities
The miracle led to a gathering of people, providing an opportunity for Peter to share the gospel. We should be attentive to opportunities to witness in our daily lives.

Joyful Praise
The man's response of walking, leaping, and praising God is a model for how we should respond to God's work in our lives—with joy and public praise.

Community and Worship
The healed man immediately joined the apostles in the temple courts, emphasizing the importance of community and worship in the believer's life.
Bible Study Questions
1. How does the healing of the lame man in Acts 3:8 demonstrate the fulfillment of Old Testament prophecy, and what does this teach us about the reliability of God's Word?

2. In what ways can we, like Peter and John, be instruments of God's power and grace in the lives of those around us?

3. How does the response of the healed man challenge us to express our gratitude and joy for what God has done in our lives?

4. What does this passage teach us about the importance of community and worship, and how can we prioritize these in our own lives?

5. How can we be more attentive to the opportunities God gives us to witness to others, as Peter did following the miracle?
Connections to Other Scriptures
Isaiah 35:6
This prophecy speaks of the lame leaping like a deer, which is fulfilled in the healing of the lame man, showing the messianic age's arrival through Jesus' ministry.

Luke 5:24-25
Jesus heals a paralytic, demonstrating His authority to forgive sins and heal, paralleling the apostles' continuation of His work.

John 14:12
Jesus promises that those who believe in Him will do the works He has done, and even greater works, which is evident in the apostles' ministry.
Practical GratitudeQuesnel.Acts 3:8
PraiseC. H. Spurgeon.Acts 3:8
Praise Breaking ForthA. Maclaren.Acts 3:8
Thankfulness ExceptionalActs 3:8
Thanksgiving ExpressedActs 3:8
The Gate BeautifulF. W. Brown.Acts 3:8
The Healed Man's Activity and GratitudePres. Woolsey.Acts 3:8
The Responsibilities of the SavedJ. W. Burn.Acts 3:8
Helplessness and HealingW. Clarkson Acts 3:1-10
The Apostles Workers of MiraclesR.A. Redford Acts 3:1-10
The Healing of the Lame ManE. Johnson Acts 3:1-10
A Picture of Sin and SalvationC. H. Spurgeon.Acts 3:1-11
Alleviations of the Hardest LotC. S. Robinson, D. D.Acts 3:1-11
Hours of PrayerDean Plumptre.Acts 3:1-11
Love for WorshipActs 3:1-11
Miraculous FaithC. Gerok.Acts 3:1-11
Peter and JohnDean Plumptre.Acts 3:1-11
Peter and JohnRieger.Acts 3:1-11
Public WorshipLechler.Acts 3:1-11
Spiritual Co-OperationG. V. Lechler, D. D.Acts 3:1-11
Spiritual LamenessJ. McNeil.Acts 3:1-11
The Apostles and the Beggar Model of Christian Care of the PoorC. Gerok.Acts 3:1-11
The Cripple and His HealersT. Kelly.Acts 3:1-11
The First Apostolic MiracleW. Hudson.Acts 3:1-11
The First MiracleG. T. Stokes, D. D.Acts 3:1-11
The Healing of the Lame ManJ. Parker, D. D.Acts 3:1-11
The Hour of PrayerW. P. Thirkkield.Acts 3:1-11
The House of GodActs 3:1-11
The Impotent ManB. Beddome, M. A.Acts 3:1-11
The Lame Man At the Gate of the TempleJ. Cynddylan Jones, D. D.Acts 3:1-11
The Lance Man HealedJ. Parker, D. D.Acts 3:1-11
The Miracle At the Beautiful GateC. S. Robinson, D. D.Acts 3:1-11
The Miracle At the Beautiful Gate -- as a FactD. Thomas, D. D.Acts 3:1-11
The Proper Hour of WorshipActs 3:1-11
We Should have Set Places for the Worship of GodActs 3:1-11
Why Do Christians Go to ChurchH. C. Trumbll, D. D.Acts 3:1-11
The Power of Christ's NameR. Tuck Acts 3:6, 16
People
Isaac, Israelites, Jacob, John, Peter, Pilate, Samuel, Solomon
Places
Beautiful Gate, Nazareth, Solomon's Colonnade
Topics
Courts, Enter, Entered, Giving, Got, Jumping, Leap, Leaping, Praise, Praising, Springing, Stood, Temple, Upright, Walk, Walked, Walking
Dictionary of Bible Themes
Acts 3:8

     1418   miracles, responses
     5865   gestures
     6634   deliverance
     8624   worship, reasons

Acts 3:1-10

     1416   miracles, nature of
     5285   cures
     8667   praise, examples

Acts 3:1-26

     7469   temple, Herod's

Acts 3:6-8

     5042   name of God, significance
     5197   walking

Acts 3:6-9

     5333   healing

Acts 3:6-10

     5162   lameness

Library
March 19 Morning
God, having raised up his Son Jesus, sent him to bless you, in the turning away every one of you from his iniquities.--ACTS 3:26. Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercies hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead.--Saved by his life. Our Saviour Jesus Christ . . . who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.--As
Anonymous—Daily Light on the Daily Path

The Healing Power of the Name
'And His name through faith in His name hath made this man strong, whom ye see and know: yea, the faith which is by Him hath given him this perfect soundness in the presence of you all.' --ACTS iii. 16. Peter said, 'Why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?' eagerly disclaiming being anything else than a medium through which Another's power operated. Jesus Christ said, 'That ye may know that the Son of Man hath power on earth to forgive sins,
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Servant of the Lord
'Unto you first God, having raised up His Son Jesus, sent Him to bless you, In turning away every one of you from his iniquities.' --ACTS iii. 26. So ended Peter's bold address to the wondering crowd gathered in the Temple courts around him, with his companion John and the lame man whom they had healed. A glance at his words will show how extraordinarily outspoken and courageous they are. He charges home on his hearers the guilt of Christ's death, unfalteringly proclaims His Messiahship, bears witness
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'Then Shall the Lame Man Leap as an Hart'
'Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. 2. And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; 3. Who, seeing Peter and John about to go into the temple, asked an alms. 4. And Peter, fastening his eyes upon him, with John, said, Look on us. 5. And he gave heed unto them, expecting to receive something of them.
Alexander Maclaren—Expositions of Holy Scripture: The Acts

'The Prince of Life'
'But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; 15. And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.' --ACTS iii. 14, 15. This early sermon of Peter's, to the people, is marked by a comparative absence of the highest view of Christ's person and work. It is open to us to take one of two explanations of that fact. We may either say that the Apostle was but learning the full significance of the marvellous events that
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Watching the Horizon
"Thy Kingdom Come." "Thou art coming! We are waiting With a hope that cannot fail; Asking not the day or hour, Resting on Thy word of power, Anchored safe within the veil. Time appointed may be long, But the vision must be sure: Certainty shall make us strong, Joyful patience must endure. "O the joy to see Thee reigning, Thee, my own beloved Lord! Every tongue Thy name confessing, Worship, honour, glory, blessing, Brought to Thee with glad accord! Thee, my Master and my Friend, Vindicated and enthroned!
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Upon Our Lord's SermonOn the Mount
Discourse 1 "And seeing the multitudes, he went up into a mountain: And when he was set, his disciples came unto him: And he opened his mouth, and taught them, saying, Blessed are the poor in spirit: For theirs is the kingdom of heaven. Blessed are they that mourn: For they shall be comforted." Matt. 5:1-4. 1. Our Lord had now "gone about all Galilee," (Matt. 4:23, ) beginning at the time "when John was cast into prison," (Matt. 4:12, ) not only "teaching in their synagogues, and preaching the gospel
John Wesley—Sermons on Several Occasions

Apostolic Exhortation
It is noteworthy that Peter, in addressing this crowd, came at once to the very essence and bowels of his message. He did not beat the bush; he did not shoot his arrow far afield, but he hit the very centre of the target. He preached not merely the gospel of good news, but Christ, the person of Christ; Christ crucified--crucified by them, Christ risen, Christ glorified of his Father. Depend upon it, this is the very strength of the Christian ministry, when it is saturated with the name and person
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 14: 1868

Gladden -- the Prince of Life
Washington Gladden, Congregational divine, was born at Pottsgrove, Pa., in 1836. After graduating at Williams College he was ordained pastor, and occupied pulpits in Brooklyn, Morrisania, N.Y., and Springfield, Mass., until 1882, when he assumed charge of the First Congregational Church of Columbus, Ohio. He has also occupied editorial positions, and has published many books on social and civil reform and the practical application of Christian truth to popular and common life. His style, whether
Grenville Kleiser—The world's great sermons, Volume 8

That the Christian Miracles are not Recited, or Appealed To, by Early Christian Writers Themselves So Fully or Frequently as Might have Been Expected.
I shall consider this objection, first, as it applies to the letters of the apostles preserved in the New Testament; and secondly, as it applies to the remaining writings of other early Christians. The epistles of the apostles are either hortatory or argumentative. So far as they were occupied in delivering lessons of duty, rules of public order, admonitions against certain prevailing corruptions, against vice, or any particular species of it, or in fortifying and encouraging the constancy of the
William Paley—Evidences of Christianity

Thoughts Upon Worldly Riches. Sect. I.
HE that seriously considers the Constitution of the Christian Religion, observing the Excellency of its Doctrines, the Clearness of its Precepts, the Severity of its Threatnings, together with the Faithfulness of its Promises, and the Certainty of its Principles to trust to; such a one may justly be astonished, and admire what should be the reason that they who profess this not only the most excellent, but only true Religion in the World, should notwithstanding be generally as wicked, debauched and
William Beveridge—Private Thoughts Upon a Christian Life

Whether Christ's Resurrection Ought to have Been Manifested to All?
Objection 1: It would seem that Christ's Resurrection ought to have been manifested to all. For just as a public penalty is due for public sin, according to 1 Tim. 5:20: "Them that sin reprove before all," so is a public reward due for public merit. But, as Augustine says (Tract. civ in Joan.), "the glory of the Resurrection is the reward of the humility of the Passion." Therefore, since Christ's Passion was manifested to all while He suffered in public, it seems that the glory of the Resurrection
Saint Thomas Aquinas—Summa Theologica

Whether Christ's Persecutors Knew who He Was?
Objection 1: It would seem that Christ's persecutors did know who He was. For it is written (Mat. 21:38) that the husbandmen seeing the son said within themselves: "This is the heir; come, let us kill him." On this Jerome remarks: "Our Lord proves most manifestly by these words that the rulers of the Jews crucified the Son of God, not from ignorance, but out of envy: for they understood that it was He to whom the Father says by the Prophet: 'Ask of Me, and I will give Thee the Gentiles for Thy inheritance.'"
Saint Thomas Aquinas—Summa Theologica

Christ Rightly and Properly Said to have Merited Grace and Salvation for Us.
1. Christ not only the minister, but also the author and prince of salvation. Divine grace not obscured by this mode of expression. The merit of Christ not opposed to the mercy of God, but depends upon it. 2. The compatibility of the two proved by various passages of Scripture. 3. Christ by his obedience truly merited divine grace for us. 4. This grace obtained by the shedding of Christ's blood, and his obedience even unto death. 5. In this way he paid our ransom. 6. The presumptuous manner in which
John Calvin—The Institutes of the Christian Religion

An Ox in the Congregation
Friday, July 10.--I rode to London and preached at Short's Gardens on "the name of Jesus Christ of Nazareth" [Acts 3:6]. Sunday, 12. While I was showing, at Charles' Square, what it is "to do justly, to love mercy, and to walk humbly with our God" [see Micah 6:8], a great shout began. Many of the rabble had brought an ox, which they were vehemently laboring to drive among the people. But their labor was in vain; for in spite of them all, he ran round and round, one way and the other, and at length
John Wesley—The Journal of John Wesley

Christ Teaching by Miracles
We have seen how many valuable lessons our Saviour taught while on earth by the parables which he used. But we teach by our lives, as well as by our lips. It has passed into a proverb, and we all admit the truth of it, that "Actions speak louder than words." If our words and our actions contradict each other, people will believe our actions sooner than our words. But when both agree together, then the effect is very great. This was true with our blessed Lord. There was an entire agreement between
Richard Newton—The Life of Jesus Christ for the Young

The "Times of Restitution" Can be Ushered in Only by the Second Advent of Christ.
"Repent ye therefore, and be converted, that your sins may be blotted out, when the Times of Refreshing shall come from the presence of the Lord; And He shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the Times of Restitution of all things, which God hath spoken by the mouth of all His holy prophets since the world began" (Acts 3:19-21). The "Times of Restitution" here promised to Israel on the condition of their national repentance is one of the names
Arthur W. Pink—The Redeemer's Return

Christ and Pilate: the True King and his Counterfeit
'And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried Him away, and delivered Him to Pilate. 2. And Pilate asked Him, Art Thou the King of the Jews? And He answering said unto him, Thou sayest it. 3. And the chief priests accused Him of many things: but He answered nothing. 4. And Pilate asked Him again, saying, Answerest Thou nothing? behold how many things they witness against Thee. 6. But Jesus yet
Alexander Maclaren—Expositions of Holy Scripture

The Essay which Brings up the Rear in this Very Guilty Volume is from The...
The Essay which brings up the rear in this very guilty volume is from the pen of the "Rev. Benjamin Jowett, M.A., [Fellow and Tutor of Balliol College, and] Regius Professor of Greek in the University of Oxford,"--"a gentleman whose high personal character and general respectability seem to give a weight to his words, which assuredly they do not carry of themselves [143] ." His performance is entitled "On the Interpretation of Scripture:" being, in reality, nothing else but a laborious denial of
John William Burgon—Inspiration and Interpretation

Some Surprising Results of the Break.
The Surprised Jew: a clash of wills--thousands of believing Jews--the church displacing kingdom--two-fold division of men formerly--now three-fold--church different in organization from kingdom--the Baptist puzzled--Jesus did not fill out Hebrew prophecy--two characteristics, personal and official--personal details fulfilled--official not because of rejection--out of situation grew four gospels--Mark--Matthew's the gap gospel--Paul's audiences--Luke's gospel--these three tell of rejection mainly--John's
S. D. Gordon—Quiet Talks about Jesus

Wilt Thou be Made Whole?
"Jesus saith unto him, Wilt thou be made whole? The impotent man answered him, Sir, I have no man to put me into the pool. Jesus saith unto him, Rise and walk. Immediately the man was made whole, and walked."--JOHN v. 6-9. "Peter said, In the name of Jesus Christ of Nazareth, rise up and walk.... The faith which is by Him hath given this man this perfect soundness in the presence of you all."--ACTS iii. 6, 16. "Peter said, AEneas, Jesus Christ maketh thee whole: arise. And he arose immediately."--ACTS
Andrew Murray—The Ministry of Intercession

The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation,
Sadhu Sundar Singh—At The Master's Feet

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