Acts 25:6
After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.
After spending eight or ten days among them
This phrase indicates the time that Festus, the Roman governor, spent in Jerusalem before returning to Caesarea. The Greek word for "spending" (διατρίβω, diatribō) suggests a period of staying or lingering, which implies that Festus was taking time to understand the situation and the people involved. The mention of "eight or ten days" shows a degree of uncertainty, which is not uncommon in ancient historical records. This time was likely spent in discussions with Jewish leaders, reflecting Festus's attempt to balance Roman authority with local Jewish concerns.

he went down to Caesarea
Caesarea was the Roman administrative capital of Judea, a city built by Herod the Great and named in honor of Caesar Augustus. The phrase "went down" is significant because it reflects the geographical reality; Jerusalem is situated on a higher elevation compared to Caesarea, which is on the coast. This movement from Jerusalem to Caesarea underscores the shift from a religious center to a political one, highlighting the transition from Jewish religious authority to Roman political jurisdiction.

The next day he sat on the judgment seat
The "judgment seat" (Greek: βῆμα, bēma) was a raised platform used by Roman officials to make public pronouncements and judgments. This term is significant in the New Testament, symbolizing authority and the administration of justice. Festus's immediate action "the next day" suggests his eagerness to address the case of Paul, indicating the importance of the matter and possibly the pressure he felt to resolve it swiftly. The bēma also serves as a reminder of the ultimate judgment seat of Christ, as mentioned in other New Testament passages, where all will be judged.

and ordered that Paul be brought in
The phrase "ordered that Paul be brought in" reflects the legal proceedings of the time. Paul, a Roman citizen, was entitled to a fair trial, and Festus's command indicates the formal beginning of this process. The Greek word for "ordered" (κελεύω, keleuō) implies authority and command, showing Festus's role as a decisive figure in this legal matter. This moment is pivotal in the narrative of Acts, as it sets the stage for Paul's defense and his eventual appeal to Caesar, which aligns with God's providential plan for Paul to witness in Rome.

Persons / Places / Events
1. Festus
The Roman governor who succeeded Felix. He is responsible for overseeing Paul's trial and is depicted as a fairer ruler than his predecessor.

2. Caesarea
A significant Roman city and the administrative center of Judea. It is where Paul is held and where his trial takes place.

3. Paul
The Apostle who is on trial, accused by Jewish leaders of crimes against their law, the temple, and Caesar.

4. Judgment Seat
The place where Festus sits to hear legal cases. It symbolizes Roman authority and justice.

5. Jewish Leaders
They are the accusers of Paul, seeking to have him condemned.
Teaching Points
God's Sovereignty in Trials
Despite human plans, God's purpose prevails. Paul's trials serve to advance the Gospel and fulfill God's plan for him to testify in Rome.

Integrity in Adversity
Paul remains steadfast and respectful, demonstrating integrity even when falsely accused. Believers are called to maintain their integrity in difficult situations.

The Role of Authorities
Festus' role highlights the importance of just governance. Christians are encouraged to pray for leaders and seek justice in their communities.

Faithful Witness
Paul's unwavering testimony before authorities serves as a model for believers to boldly share their faith, regardless of circumstances.
Bible Study Questions
1. How does Festus' handling of Paul's case compare to Felix's, and what can we learn about leadership from this comparison?

2. In what ways does Paul's experience in Acts 25:6 reflect the teachings in Romans 13:1-7 about submission to authorities?

3. How can we apply Paul's example of integrity and faithfulness in our own lives when facing false accusations or trials?

4. What role does the city of Caesarea play in the spread of the Gospel, and how does this reflect God's sovereignty in using specific places for His purposes?

5. How can we, like Paul, use opportunities of adversity to witness for Christ, and what practical steps can we take to prepare for such moments?
Connections to Other Scriptures
Acts 24
Provides context for Paul's imprisonment and the charges against him, showing the continuity of his legal struggles.

Acts 26
Describes Paul's defense before King Agrippa, offering insight into his unwavering faith and mission.

Romans 13:1-7
Discusses the role of governing authorities, which can be related to Festus' role as a Roman governor.

1 Peter 2:13-17
Encourages submission to authorities, which Paul exemplifies through his respectful demeanor during trials.
Christian EpochsJ. Parker, D. D.Acts 25:1-12
Paul Before FestusD. Thomas, D. D.Acts 25:1-12
Paul Before FestusA. Barnes, D. D.Acts 25:1-12
Paul Before FestusK. Gerok.Acts 25:1-12
SneakismScientific IllustrationsActs 25:1-12
Tenacity in RightE. Johnson Acts 25:1-12
The Christian in Reference to Changes of GovernmentK. Gerok.Acts 25:1-12
The Way Opened to RomeR.A. Redford Acts 25:1-12
The Enlightened, the Unenlightened, and the Great OverrulerW. Clarkson Acts 25:1-16
People
Agrippa, Augustus, Bernice, Felix, Festus, Paul
Places
Caesarea, Jerusalem
Topics
Caesarea, Caesare'a, Cesarea, Commanded, Convened, Court, Eight, Jerusalem, Judge's, Judgment, Judgment-seat, Morrow, Ordered, Paul, Sat, Seat, Sitting, Spent, Stay, Stayed, Taking, Tarried, Ten, Tribunal
Dictionary of Bible Themes
Acts 25:6

     1653   numbers, 6-10
     8405   commands, in NT

Acts 25:1-7

     7505   Jews, the

Acts 25:1-12

     5108   Paul, life of
     5203   acquittal
     5593   trial

Acts 25:6-8

     5944   self-defence

Library
1 Cor. 15:3-4. Foundation Truths.
[4] "I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; "And that He was buried, and that He rose again the third day according to the Scriptures."--1 Cor. 15:3-4. THE text which heads this paper is taken from a passage of Scripture with which most Englishmen are only too well acquainted. It is the chapter from which the lesson has been selected, which forms part of the matchless Burial Service of the Church of England. Of
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Whether a Judge May Condemn a Man who is not Accused?
Objection 1: It would seem that a judge may pass sentence on a man who is not accused. For human justice is derived from Divine justice. Now God judges the sinner even though there be no accuser. Therefore it seems that a man may pass sentence of condemnation on a man even though there be no accuser. Objection 2: Further, an accuser is required in judicial procedure in order that he may relate the crime to the judge. Now sometimes the crime may come to the judge's knowledge otherwise than by accusation;
Saint Thomas Aquinas—Summa Theologica

Whether Ambition is Opposed to Magnanimity by Excess?
Objection 1: It seems that ambition is not opposed to magnanimity by excess. For one mean has only one extreme opposed to it on the one side. Now presumption is opposed to magnanimity by excess as stated above ([3363]Q[130], A[2]). Therefore ambition is not opposed to it by excess. Objection 2: Further, magnanimity is about honors; whereas ambition seems to regard positions of dignity: for it is written (2 Macc. 4:7) that "Jason ambitiously sought the high priesthood." Therefore ambition is not opposed
Saint Thomas Aquinas—Summa Theologica

Whether it is Lawful for the Accused to Escape Judgment by Appealing?
Objection 1: It would seem unlawful for the accused to escape judgment by appealing. The Apostle says (Rom. 13:1): "Let every soul be subject to the higher powers." Now the accused by appealing refuses to be subject to a higher power, viz. the judge. Therefore he commits a sin. Objection 2: Further, ordinary authority is more binding than that which we choose for ourselves. Now according to the Decretals (II, qu. vi, cap. A judicibus) it is unlawful to appeal from the judges chosen by common consent.
Saint Thomas Aquinas—Summa Theologica

Acts 26:24-29. Portraits.
[10] "And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad. "But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness. "For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner. "King Agrippa, believest thou the prophets? I know that thou believest. "Then Agrippa said
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

The Candour of the Writers of the New Testament.
I make this candour to consist in their putting down many passages, and noticing many circumstances, which no writer whatever was likely to have forged; and which no writer would have chosen to appear in his book who had been careful to present the story in the most unexceptionable form, or who had thought himself at liberty to carve and mould the particulars of that story according to his choice, or according to his judgment of the effect. A strong and well-known example of the fairness of the evangelists
William Paley—Evidences of Christianity

The Intercession of Christ
Who is he that condemneth? It is Christ that died, yea rather that is risen again, who is even at the right hand of God, who also maketh intercession for us! T he Redemption of the soul is precious. Fools make mock of sin (Proverbs 14:9) . But they will not think lightly of it, who duly consider the majesty, authority, and goodness of Him, against whom it is committed; and who are taught, by what God actually has done, what sin rendered necessary to be done, before a sinner could have a well-grounded
John Newton—Messiah Vol. 2

Jerusalem to Rome
Acts 21:17-28:31 THIS JOURNEY Scripture, Acts 21:17-28:31 1. The speech before the Jewish mob in the temple (Acts 22:1-29) in which Paul tells the Jews how he was changed from a persecutor to a believer in Christ. He relates also the story of his conversion. 2. The speech before the Jewish council (Acts 22:30; 23:1-10) in which he creates confusion by raising the question of the resurrection. But the provocation was great for the high-priest had commanded that Paul be smitten
Henry T. Sell—Bible Studies in the Life of Paul

From Antioch to the Destruction of Jerusalem.
Acts 13-28 and all the rest of the New Testament except the epistles of John and Revelation. The Changed Situation. We have now come to a turning point in the whole situation. The center of work has shifted from Jerusalem to Antioch, the capital of the Greek province of Syria, the residence of the Roman governor of the province. We change from the study of the struggles of Christianity in the Jewish world to those it made among heathen people. We no longer study many and various persons and their
Josiah Blake Tidwell—The Bible Period by Period

One Argument which Has Been Much Relied Upon but not More than Its Just Weight...
One argument which has been much relied upon (but not more than its just weight deserves) is the conformity of the facts occasionally mentioned or referred to in Scripture with the state of things in those times, as represented by foreign and independent accounts; which conformity proves, that the writers of the New Testament possessed a species of local knowledge which could belong only to an inhabitant of that country and to one living in that age. This argument, if well made out by examples, is
William Paley—Evidences of Christianity

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