And a certain young man named Eutychus, seated in the window, was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell from the third story and was picked up dead. And a certain young man named EutychusThe name "Eutychus" is of Greek origin, meaning "fortunate" or "lucky." This young man, whose name suggests good fortune, finds himself in a precarious situation. His presence in the narrative highlights the inclusivity of the early Christian community, which welcomed individuals from various backgrounds and ages. The mention of his youth may also suggest a certain vulnerability or inexperience, which plays into the unfolding events. who was sitting on the windowsill The windowsill, in the architectural context of the time, would have been a place of both opportunity and danger. Sitting there might have been a way to catch a breeze in a crowded room, but it also placed Eutychus in a risky position. This setting serves as a metaphor for spiritual vigilance, reminding believers to be mindful of where they position themselves in their faith journey. was sinking into a deep sleep The phrase "sinking into a deep sleep" suggests a gradual process, indicating that Eutychus did not fall asleep suddenly. This can be seen as a cautionary tale about spiritual complacency. Just as physical sleep can overtake someone slowly, spiritual lethargy can creep into a believer's life if they are not attentive to their spiritual disciplines and community engagement. as Paul talked on and on Paul's extended discourse reflects the depth and richness of his teaching. The apostle's commitment to sharing the Gospel, even at great length, underscores the importance of sound doctrine and the need for believers to be grounded in their faith. This phrase also highlights the early church's hunger for the Word, as they gathered late into the night to hear Paul's message. Overcome by sleep The word "overcome" suggests a struggle or battle, indicating that Eutychus may have been trying to stay awake but was ultimately defeated by his physical exhaustion. This serves as a reminder of the human condition and the limitations of the flesh, even in the presence of spiritual fervor. It calls believers to be aware of their own weaknesses and to seek strength in Christ. he fell down from the third story The fall from the third account is both literal and symbolic. Literally, it was a significant height, indicating the severity of the situation. Symbolically, it represents the potential consequences of spiritual neglect or distraction. The third account can also be seen as a metaphor for the heights of spiritual experience from which one can fall if not vigilant. and was picked up dead The phrase "picked up dead" confirms the seriousness of the incident. In the physical sense, Eutychus was lifeless, illustrating the ultimate consequence of spiritual slumber—spiritual death. However, this sets the stage for a miraculous intervention, reminding believers of the power of God to restore and revive, even in seemingly hopeless situations. This narrative encourages faith in God's ability to bring life where there is death, both physically and spiritually. Persons / Places / Events 1. EutychusA young man who fell asleep during Paul's lengthy discourse and fell from a third-story window. 2. PaulThe apostle delivering a long message to the believers gathered in Troas. 3. TroasA city in the Roman province of Asia, where Paul and the believers were gathered. 4. Upper RoomThe location where the believers were meeting, likely a third-story room. 5. The FallThe event where Eutychus fell asleep and subsequently fell from the window, leading to his death. Teaching Points The Importance of Spiritual VigilanceJust as Eutychus physically fell asleep, believers must guard against spiritual lethargy. Staying spiritually alert is crucial in our walk with Christ. The Power of God's WordPaul's lengthy discourse signifies the depth and richness of God's Word. Believers should hunger for and prioritize the teaching of Scripture in their lives. God's Miraculous InterventionEutychus's revival is a testament to God's power over life and death. It reminds us of God's ability to restore and renew, even in seemingly hopeless situations. Community and FellowshipThe gathering in Troas highlights the importance of Christian fellowship. Believers should seek to gather regularly for mutual edification and encouragement. The Role of Patience and EndurancePaul's extended teaching session demonstrates the need for patience and endurance in both delivering and receiving God's Word. Believers should cultivate a heart willing to listen and learn. Bible Study Questions 1. What can Eutychus's experience teach us about the dangers of spiritual complacency, and how can we guard against it in our own lives? 2. How does the miraculous revival of Eutychus illustrate God's power and grace, and how can this encourage us in our personal challenges? 3. In what ways can we prioritize the teaching and study of God's Word in our daily lives, similar to the believers in Troas? 4. How does the concept of spiritual vigilance in 1 Thessalonians 5:6 relate to the physical sleep of Eutychus, and what practical steps can we take to stay spiritually awake? 5. Reflect on a time when you experienced God's intervention in a difficult situation. How can sharing this testimony encourage others in your faith community? Connections to Other Scriptures Acts 20:7-12Provides the broader context of Paul's visit to Troas, including the breaking of bread and the miraculous revival of Eutychus. 1 Thessalonians 5:6Encourages believers to stay awake and be sober, drawing a spiritual parallel to the physical sleep of Eutychus. Matthew 26:40-41Jesus' admonition to His disciples to stay awake and pray, highlighting the importance of spiritual vigilance. 2 Corinthians 12:9Paul's teaching on God's power being made perfect in weakness, which can relate to the miraculous event following Eutychus's fall. People Aristarchus, Asians, Eutychus, Gaius, Paul, Secundus, Sopater, Thessalonians, Timotheus, Timothy, Trophimus, TychicusPlaces Asia, Assos, Chios, Derbe, Ephesus, Greece, Jerusalem, Macedonia, Miletus, Mitylene, Philippi, Samos, Syria, TroasTopics Asleep, Borne, Bottom, Dead, Deep, Discoursed, Discoursing, Eutychus, Eu'tychus, Fall, Fallen, Fell, Floor, Gradually, Ground, Kept, Lad, Length, Lifted, Loft, Longer, Named, Overcome, Overpowered, Paul, Picked, Preached, Preaching, Sank, Sat, Seated, Sill, Sinking, Sitting, Sleep, Spoke, Story, Sunk, Talked, Talking, Third, Unusual, Weighed, Window, Window-opening, Yet, YouthDictionary of Bible Themes Acts 20:9 5533 sleep, physical 9021 death, natural Acts 20:8-9 5340 house Acts 20:9-12 1416 miracles, nature of Library This Person Differs in Nothing This Person differs in nothing, from the Father, but only in this that He is begotten of Him. He is Eternal with the Father, as glorious and as intelligent. He is of the same mind in everything in all worlds, loveth the same objects in as infinite a measure. Is the means by which the Father loveth, acteth, createth, redeemeth, governeth, and perfecteth all things. And the means also by which we see and love the Father: our strength and our eternity. He is the Mediator between God and His creatures. … Thomas Traherne—Centuries of MeditationsJanuary 19 Morning Serving the Lord with all humility of mind.--ACTS 20:19. Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant: even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. If a man think himself to be something, when he is nothing, he deceiveth himself.--I say, through the grace given unto me, to every man, . . . not to think of himself more highly than he ought to think; but … Anonymous—Daily Light on the Daily Path April 26 Evening Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?--SONG 6:10. The church of God, which he hath purchased with his own blood. Christ loved the church, and gave himself for it; that he might sanctify and cleanse it with the washing of water by the word, that he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish. There appeared a great wonder … Anonymous—Daily Light on the Daily Path February 9. "None of These Things Move Me" (Acts xx. 24). "None of these things move me" (Acts xx. 24). The best evidence of God's presence is the devil's growl. So wrote good Mr. Spurgeon once in "The Sword and the Trowel," and that little sentence has helped many a tried and tired child Of God to stand fast and even rejoice under the fiercest attacks of the foe. We read in the book of Samuel that the moment that David was crowned at Hebron, "All the Philistines came up to seek David." And the moment we get anything from the Lord worth contending for, … Rev. A. B. Simpson—Days of Heaven Upon Earth December 29. "I have not Shunned to Declare unto You all the Counsel of God" (Acts xx. 27). "I have not shunned to declare unto you all the counsel of God" (Acts xx. 27). It is probable that God lets every human being, that crosses our path, meet us, in order that we may have the opportunity of leaving some blessing in his path, and dropping into his heart and life some influence that will draw him nearer to God. It would be blessed, indeed, if we could meet every immortal soul, at last, that we have ever touched in the path of life, and truly say, "I am pure from the blood of all men." … Rev. A. B. Simpson—Days of Heaven Upon Earth March 7. "It is More Blessed to Give than to Receive" (Acts xx. 35). "It is more blessed to give than to receive" (Acts xx. 35). How shall we know the difference between the earthly and the heavenly love? The one terminates on ourselves and is partly ourself seeking its own gratification. The other reaches out to God and others, and finds its joy in glorifying Him and blessing them. Love is unselfishness, and the love that is not unselfish is not divine. How much do we pray for others, and how much for ourselves? What is the center of our being? Ourselves, or our … Rev. A. B. Simpson—Days of Heaven Upon Earth A Fulfilled Aspiration 'So that I might finish my course....'--ACTS xx. 24. 'I have finished my course....'--2 TIM. iv. 7. I do not suppose that Paul in prison, and within sight of martyrdom, remembered his words at Ephesus. But the fact that what was aspiration whilst he was in the very thick of his difficulties came to be calm retrospect at the close is to me very beautiful and significant. 'So that I may finish my course,' said he wistfully; whilst before him there lay dangers clearly discerned and others that had all … Alexander Maclaren—Expositions of Holy Scripture: The Acts Parting Words [Footnote: Preached Prior to a Long Absence in Australia. ] 'And now, brethren, I commend you to God, and to the word of His grace....'--ACTS xx. 32. I may be pardoned if my remarks now should assume somewhat of a more personal character than is my wont. I desire to speak mainly to my own friends, the members of my own congregation; and other friends who have come to give me a parting 'Godspeed' will forgive me if my observations have a more special bearing on those with whom I am more immediately connected. The Apostle whose words I have taken for my text … Alexander Maclaren—Expositions of Holy Scripture: The Acts The Blessedness of Giving '...It is more blessed to give than to receive.'--ACTS xx. 35. How 'many other things Jesus did' and said 'which are not written in this book'! Here is one precious unrecorded word, which was floating down to the ocean of oblivion when Paul drew it to shore and so enriched the world. There is, however, a saying recorded, which is essentially parallel in content though differing in garb, 'The Son of Man came not to be ministered unto, but to minister.' It is tempting to think that the text gives a … Alexander Maclaren—Expositions of Holy Scripture: The Acts Parting Counsels 'And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there: 23. Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me. 24. But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God. 25. And now, behold, I know that ye all, among whom I have gone preaching … Alexander Maclaren—Expositions of Holy Scripture: The Acts Christian Perfection "Not as though I had already attained, either were already perfect." Phil. 3:12. 1. There is scarce any expression in Holy Writ which has given more offence than this. The word perfect is what many cannot bear. The very sound of it is an abomination to them. And whosoever preaches perfection (as the phrase is,) that is, asserts that it is attainable in this life, runs great hazard of being accounted by them worse than a heathen man or a publican. 2. And hence some have advised, wholly to lay aside … John Wesley—Sermons on Several Occasions Two Essential Things Paul testified concerning "repentance toward God, and faith toward our Lord Jesus Christ"; by which I understand that, as an ambassador for Christ, he assured the people that through repentance and faith they would receive salvation. He taught in God's name mercy through the atoning sacrifice to all who would quit their sin and follow the Lord Jesus. With many tears he added his own personal testimony to his official statement. He could truly say, "I have repented, and I do repent"; and he could … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889 The Minister's Farewell WHEN Paul was parting from his Ephesian friends, who had come to bid him farewell at Miletus, he did not request of them a commendation of his ability; he did not request of them a recommendation for his fervid eloquence, his profound learning, his comprehensive thought, or his penetrating judgment. He knew right well that he might have credit for all these, and yet be found a castaway at last. He required a witness which would be valid in the court of heaven, and of value in a dying hour. His one … Charles Haddon Spurgeon—Spurgeon's Sermons Volume 6: 1860 On Sleeping in Church "And there sat in the window a certain young man named Eutychus, being fallen into a deep sleep; and while Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead."--Acts xx. 9. I have chosen these words with design, if possible, to disturb some part in this audience of half an hour's sleep, for the convenience and exercise whereof this place, at this season of the day, is very much celebrated. There is indeed one mortal disadvantage to which all … Jonathan Swift—Three Sermons, Three Prayers It is Also Plain that the Public Prayers are not to be Couched in Greek... It is also plain that the public prayers are not to be couched in Greek among the Latins, nor in Latin among the French or English (as hitherto has been every where practised), but in the vulgar tongue, so that all present may understand them, since they ought to be used for the edification of the whole Church, which cannot be in the least degree benefited by a sound not understood. Those who are not moved by any reason of humanity or charity, ought at least to be somewhat moved by the authority … John Calvin—Of Prayer--A Perpetual Exercise of Faith Our Inheritance "And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and give you an inheritance among all them which are sanctified."--Acts 20:32. "And inheritance among them which are sanctified by faith that is in me."--Acts 26:18. "For this is the will of God, even your sanctification."--1 Thess. 4:3. "That ye be not slothful, but followers of them who through faith and patience inherit the promises. For when God made promise to Abraham, because he could swear … J. W. Byers—Sanctification The New Crusade --Serampore and the Brotherhood 1800 Effects of the news in England on the Baptists--On the home churches--In the foundation of the London and other Missionary Societies--In Scotland--In Holland and America--The missionary home--Joshua Marshman, William Ward, and two others sent out--Landing at the Iona of Southern Asia--Meeting of Ward and Carey--First attempt to evangelise the non-Aryan hill tribes--Carey driven by providences to Serampore--Dense population of Hoogli district--Adapts his communistic plan to the new conditions--Purchase … George Smith—The Life of William Carey Fac-Similes OF ANCIENT NEW TESTAMENT MANUSCRIPTS, TO ILLUSTRATE CHAPTER XXVI., PAGE 380. Most of the following specimens of ancient manuscripts are taken from Scrivener's Introduction to the Criticism of the New Testament. No. (1) is from Tischendorf s Novum Testamentum Graece ex Sinaitico Codice; Nos. (2) and (11) from Smith's Dictionary of the Bible; and No. (5) from Horne's Introduction, Vol. IV. No. (1). PLATE I. SINAI CODEX, Century IV. Heb. 12:27-29. Notice the occasional use of very small letters. In … E. P. Barrows—Companion to the Bible The Epistles of Paul Paulos genomeno; megistos; hupogrammos. (Clement of Rome.) Comp. §§ 29-36 and 71. General Character. Paul was the greatest worker among the apostles, not only as a missionary, but also as a writer. He "labored more than all." And we may well include in this "all" the whole body of theologians who came after him; for where shall we find an equal wealth of the profoundest thoughts on the highest themes as in Paul? We have from him thirteen Epistles; how many more were lost, we cannot even … Philip Schaff—History of the Christian Church, Volume I Moreover, if Discourse must be Bestowed Upon Any... 21. Moreover, if discourse must be bestowed upon any, and this so take up the speaker that he have not time to work with his hands, are all in the monastery able to hold discourse unto brethren which come unto them from another kind of life, whether it be to expound the divine lessons, or concerning any questions which may be put, to reason in an wholesome manner? Then since not all have the ability, why upon this pretext do all want to have nothing else to do? Although even if all were able, they … St. Augustine—Of the Work of Monks. Whether Men are Bound to Pay Tithes under a Necessity of Precept? Objection 1: It would seem that men are not bound by precept to pay tithes. The commandment to pay tithes is contained in the Old Law (Lev. 27:30), "All tithes of the land, whether of corn or of the fruits of trees, are the Lord's," and further on (Lev. 27:32): "Of all the tithes of oxen and sheep and goats, that pass under the shepherd's rod, every tenth that cometh shall be sanctified to the Lord." This cannot be reckoned among the moral precepts, because natural reason does not dictate that one … Saint Thomas Aquinas—Summa Theologica Whether it is Lawful for Religious to Live on Alms? Objection 1: It would seem unlawful for religious to live on alms. For the Apostle (1 Tim. 5:16) forbids those widows who have other means of livelihood to live on the alms of the Church, so that the Church may have "sufficient for them that are widows indeed." And Jerome says to Pope Damasus [*Cf. Cf. Can. Clericos, cause. i, qu. 2; Can. Quoniam, cause xvi, qu. 1; Regul. Monach. iv among the supposititious works of St. Jerome] that "those who have sufficient income from their parents and their own … Saint Thomas Aquinas—Summa Theologica Regeneration by Faith. Of Repentance. 1. Connection of this chapter with the previous one and the subsequent chapters. Repentance follows faith, and is produced by it. Reason. Error of those who take a contrary view. 2. Their First Objection. Answer. In what sense the origin of Repentance ascribed to Faith. Cause of the erroneous idea that faith is produced by repentance. Refutation of it. The hypocrisy of Monks and Anabaptists in assigning limits to repentance exposed. 3. A second opinion concerning repentance considered. 4. A third … John Calvin—The Institutes of the Christian Religion Links Acts 20:9 NIVActs 20:9 NLTActs 20:9 ESVActs 20:9 NASBActs 20:9 KJV
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