Acts 2:45
Selling their possessions and goods, they shared with anyone who was in need.
selling their possessions and goods
The phrase "selling their possessions and goods" reflects a radical expression of Christian community and generosity. The Greek word for "selling" (πιπράσκω, pipraskō) implies a deliberate action, indicating that the early believers were not merely giving out of surplus but were willing to part with their own property for the sake of others. This act of selling possessions is reminiscent of the teachings of Jesus, who encouraged His followers to store up treasures in heaven rather than on earth (Matthew 6:19-20). Historically, this practice was a profound demonstration of the believers' commitment to the new faith and their trust in God's provision. It also highlights the early church's counter-cultural stance, as they prioritized communal well-being over individual wealth.

they shared
The word "shared" comes from the Greek word "διαμέριζον" (diamerizō), which means to distribute or divide among. This sharing was not merely a charitable act but a reflection of the koinonia, or fellowship, that characterized the early church. The believers saw themselves as part of a spiritual family, and this sharing was an expression of their unity and love for one another. In a broader scriptural context, this act of sharing is a practical outworking of the command to love one's neighbor as oneself (Mark 12:31). It serves as an inspirational model for Christian communities today, emphasizing the importance of generosity and mutual support.

with anyone who was in need
The phrase "with anyone who was in need" underscores the inclusivity and compassion of the early Christian community. The Greek word for "need" (χρεία, chreia) indicates a lack or necessity, suggesting that the early believers were attentive to the specific needs of individuals within their community. This practice reflects the teachings of Jesus, who emphasized caring for the least of these (Matthew 25:40). Historically, this approach would have set the early Christians apart from the surrounding culture, which often neglected the poor and marginalized. Theologically, it demonstrates the church's role as the body of Christ, called to serve and uplift those in need. This phrase challenges modern believers to consider how they can actively meet the needs of others in their communities, embodying the love and compassion of Christ.

Persons / Places / Events
1. Early Church Believers
The early Christians who had just received the Holy Spirit at Pentecost and were living in Jerusalem. They were characterized by their unity and communal lifestyle.

2. Jerusalem
The city where these events took place, significant as the center of Jewish worship and the location of the early church's formation.

3. Pentecost
The event preceding this verse, where the Holy Spirit descended upon the apostles, empowering them to preach the gospel in various languages.

4. Apostles
The leaders of the early church who were teaching and guiding the new believers in their faith and communal practices.

5. Community of Believers
The collective group of individuals who had come to faith in Jesus Christ and were living out their faith in practical ways, such as sharing possessions.
Teaching Points
Generosity as a Mark of True Faith
The early church's willingness to sell possessions and share with those in need demonstrates a profound level of generosity that should characterize all believers.

Community and Unity
Acts 2:45 highlights the importance of community and unity within the body of Christ, where believers support one another materially and spiritually.

Stewardship of Resources
This verse challenges Christians to view their possessions as tools for ministry and service, rather than personal gain.

Trust in God's Provision
By sharing their goods, the early Christians showed trust in God's provision, believing that He would meet their needs as they met the needs of others.

Practical Love and Compassion
The actions of the early church serve as a model for practical love and compassion, encouraging believers to actively seek ways to help those in need.
Bible Study Questions
1. How does the example of the early church in Acts 2:45 challenge our modern understanding of personal possessions and wealth?

2. In what ways can we practice the principle of sharing with those in need within our own church communities today?

3. How does the communal lifestyle of the early believers reflect Jesus' teachings in the Gospels?

4. What are some practical steps we can take to cultivate a spirit of generosity and trust in God's provision in our daily lives?

5. How can the principles seen in Acts 2:45 be applied to address issues of poverty and inequality in our society today?
Connections to Other Scriptures
Acts 4:32-35
This passage further describes the communal lifestyle of the early believers, emphasizing their unity and the practice of sharing possessions to meet needs.

Matthew 19:21
Jesus' teaching to the rich young ruler about selling possessions and giving to the poor, which reflects the spirit of generosity and selflessness seen in Acts 2:45.

2 Corinthians 8:13-15
Paul's teaching on equality and sharing resources within the church, echoing the principles of mutual support and care.
Effects of the Divine Power Upon the HeartE. Johnson Acts 2:37-47
Effects of the Pentecostal DayE. Johnson Acts 2:41-47
Spiritual FervorW. Clarkson Acts 2:41-47
The First Regime of the Body of Christ's Disciples as a Christian CommunityP.C. Barker Acts 2:42-47
The Church's Immediate Assertion of Her Own Moral ForcesP.C. Barker Acts 2:43-47
The Spiritual CommonwealthR.A. Redford Acts 2:43-47
Characteristics of the Primitive ChristiansE. Leigh.Acts 2:44-47
Christian and Anti-Christian CommunismC. Gerok, D. D.Acts 2:44-47
Christian Communism Distinguished from UnchristianC. Gerok, D. D.Acts 2:44-47
Christian FestivityW. Arnot, D. D.Acts 2:44-47
CommunismW. F. McDowell.Acts 2:44-47
Constancy in the Performance of Holy DutiesActs 2:44-47
Constancy in the Performance of Holy Duties Makes Them EasyActs 2:44-47
Gladness of Heart Springs from Singleness of HeartR. Paisley.Acts 2:44-47
Importance of Daily PrayerActs 2:44-47
Man's Willingness to Trust Everything to God But MoneyE. S. Robinson.Acts 2:44-47
Public WorshipS. Price.Acts 2:44-47
The Apparent Communism of the Infant ChurchJ. B. Brown, B. A.Acts 2:44-47
The Atmosphere of a ChurchH. W. Beecher.Acts 2:44-47
The Bright Side of LifeJ. W. Burn.Acts 2:44-47
The Communism of ChristianityGeo. Dawson, M. A.Acts 2:44-47
The Equalities and Inequalities of Human LotsCanon Ainger.Acts 2:44-47
The Holy Communion a Feast of LoveG. J. Zollikofer.Acts 2:44-47
The Primitive Christians, as Here DepictedW. Hudson.Acts 2:44-47
The Soul's AtmosphereH. W. Beecher.Acts 2:44-47
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Anyone, Distributed, Division, Exchanging, Goods, Lands, Money, Necessities, One's, Parted, Parting, Possessions, Proceeds, Property, Selling, Sharing, Sold, Substance
Dictionary of Bible Themes
Acts 2:45

     5414   money, stewardship
     7912   collections

Acts 2:42-45

     5776   achievement

Acts 2:42-47

     5691   friends, good
     8145   renewal, people of God

Acts 2:44-45

     5448   poverty, attitudes to
     7032   unity, God's people
     7925   fellowship, among believers

Acts 2:44-46

     7025   church, unity

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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