Acts 2:41
Those who embraced his message were baptized, and about three thousand were added to the believers that day.
Those who embraced his message
This phrase highlights the response of the crowd to Peter's sermon on the day of Pentecost. The Greek word for "embraced" is "ἀποδέχομαι" (apodechomai), which means to receive or accept gladly. This indicates a wholehearted acceptance of the Gospel message. Historically, this moment marks a significant turning point in the early church, as it shows the power of the Holy Spirit working through the apostles to convict and convert hearts. The message they embraced was the proclamation of Jesus as the Messiah, crucified and resurrected, fulfilling the prophecies of the Old Testament.

were baptized
Baptism here is a public declaration of faith and repentance. The Greek word "βαπτίζω" (baptizō) means to immerse or submerge. In the Jewish context, baptism was a ritual of purification, but for these new believers, it symbolized dying to their old selves and rising anew in Christ. This act of obedience was a visible sign of their inward transformation and commitment to follow Jesus. It also signifies their entry into the community of believers, the body of Christ.

and about three thousand
The number "three thousand" is significant, illustrating the magnitude of the Holy Spirit's work. In the context of first-century Jerusalem, this was a substantial number, indicating a rapid and powerful expansion of the early church. This event fulfills Jesus' promise in Acts 1:8 that the disciples would receive power when the Holy Spirit came upon them, enabling them to be His witnesses. The large number also reflects the readiness of the Jewish people to receive the Messiah, as they were familiar with the prophecies and were awaiting the fulfillment of God's promises.

were added to the believers
The phrase "were added" comes from the Greek "προστιθέναι" (prostithenai), meaning to join or to be added to a group. This implies that the new converts were not just isolated individuals but became part of a larger community of faith. The early church was characterized by unity, fellowship, and shared purpose, as seen in the verses that follow. This addition signifies the growth of the church as a living organism, expanding through the power of the Holy Spirit and the faithful witness of the apostles.

that day
"That day" refers to the day of Pentecost, a Jewish feast celebrating the firstfruits of the harvest, which now becomes symbolic of the firstfruits of the church. This timing is significant, as it shows God's perfect plan in using this festival to gather Jews from various nations, allowing the Gospel to spread rapidly. The events of that day demonstrate the fulfillment of Jesus' promise to send the Holy Spirit, empowering the disciples to carry out the Great Commission. It marks the birth of the church and the beginning of its mission to the ends of the earth.

Persons / Places / Events
1. Peter
The apostle who delivered the sermon on the day of Pentecost, leading to the conversion of about three thousand people.

2. The Apostles
The group of Jesus' closest followers who were present and active during the events of Pentecost.

3. Jerusalem
The city where the events of Pentecost took place, a central location for Jewish worship and the early Christian church.

4. Pentecost
A Jewish feast occurring fifty days after Passover, during which the Holy Spirit descended upon the apostles, enabling them to speak in various languages.

5. The Three Thousand
The group of individuals who accepted Peter's message, were baptized, and added to the early Christian community.
Teaching Points
The Power of the Gospel Message
Peter's sermon, empowered by the Holy Spirit, led to the conversion of thousands. This demonstrates the transformative power of the Gospel when faithfully proclaimed.

The Importance of Baptism
Baptism is a public declaration of faith and an essential step in the believer's journey, symbolizing purification and new life in Christ.

The Role of the Holy Spirit
The Holy Spirit's work is evident in the conviction and conversion of the three thousand, highlighting the Spirit's role in drawing people to Christ.

Community and Growth
The addition of three thousand believers in one day shows the rapid growth of the early church and the importance of community in the Christian faith.

Obedience to Christ's Command
The apostles' actions reflect obedience to Jesus' command to make disciples, emphasizing the importance of following Christ's instructions in our own lives.
Bible Study Questions
1. How does the event of Pentecost in Acts 2:41 demonstrate the fulfillment of Jesus' promise in Acts 1:8?

2. In what ways does the baptism of the three thousand reflect the teachings of Jesus in John 3:5 and Matthew 28:19-20?

3. What role does the Holy Spirit play in the conversion and growth of the early church, and how can we rely on the Spirit in our own evangelistic efforts?

4. How can the example of the early church's rapid growth and community life in Acts 2:41 inspire our local church communities today?

5. Reflect on your own baptism or decision to follow Christ. How does Acts 2:41 encourage you to live out your faith in obedience to Christ's commands?
Connections to Other Scriptures
Matthew 28:19-20
Jesus' Great Commission to make disciples of all nations, baptizing them, is fulfilled in Acts 2:41 as the apostles begin this mission.

John 3:5
Jesus speaks of being born of water and the Spirit, which is exemplified in the baptism and reception of the Holy Spirit by the new believers.

Acts 1:8
Jesus promises the apostles that they will receive power when the Holy Spirit comes upon them, which is realized at Pentecost.

Romans 6:3-4
Paul explains the significance of baptism as a symbol of dying to sin and rising to new life, which is the experience of the three thousand converts.

1 Corinthians 12:13
Paul speaks of all believers being baptized by one Spirit into one body, reflecting the unity and growth of the early church.
The Day of Pentecost, and its Immediate GiftsP.C. Barker Acts 2:1-41
A Famous ConversionBp. Brownrigg.Acts 2:37-42
A Sermon Without an ApplicationBishop Home.Acts 2:37-42
A True Saving Conviction of SinE. Cooper.Acts 2:37-42
Awakened SinnersW. Hudson.Acts 2:37-42
Being Pricked to the HeartActs 2:37-42
ConversionHomilistActs 2:37-42
Evangelical PreachingTheological Sketch-bookActs 2:37-42
Heart-Work God's WorkR. Baxter.Acts 2:37-42
Honest PreachingActs 2:37-42
Life-WoundsActs 2:37-42
On Being Pricked to the HeartActs 2:37-42
Only God Can Heal the Wounds He MakesHandbook of IllustrationActs 2:37-42
Powerful PreachingE. Paxton Hood.Acts 2:37-42
Reaching the HeartScottish Christian HeraldActs 2:37-42
Revival PreachersJ. Jenkyn.Acts 2:37-42
Rightly Dividing the Word of TruthW. Arnot, D. D.Acts 2:37-42
The Day of Spiritual WondersR.A. Redford Acts 2:37-42
The Effects of Gospel PreachingJ. Parker, D. D.Acts 2:37-42
The Effusion of the Holy SpiritJ. Saurin.Acts 2:37-42
The Gospel to be Preached to the HeartActs 2:37-42
The Great Question and the Inspired AnswerJ. M. Allis.Acts 2:37-42
The Operations of TruthProfessor Caird.Acts 2:37-42
The Results of Revivals not All KnownActs 2:37-42
The Truth the Sword of the SpiritJ. A. Wallace.Acts 2:37-42
We Must Preach to the Consciences of MenL. A. Banks.Acts 2:37-42
Effects of the Divine Power Upon the HeartE. Johnson Acts 2:37-47
The First Practice of Baptism as a Christian RiteP.C. Barker Acts 2:38, 41
A New Development of Social LifeD. Thomas, D. D.Acts 2:41-42
Anxious for BaptismActs 2:41-42
Attachment to the ChurchJ. C. Abdy, M. A.Acts 2:41-42
Christian DoctrineS. Pearson, M. A.Acts 2:41-42
Christian FellowshipA. Wilson, B. A.Acts 2:41-42
Church LifeDean Vaughan.Acts 2:41-42
Church LifeDean Vaughan.Acts 2:41-42
Marks of Having Received the WordS. S. TimesActs 2:41-42
Model ChurchD. J. Burrell, D. D.Acts 2:41-42
Prayer Meetings as Affecting the Prosperity of the ChurchJ. Burnet.Acts 2:41-42
Revivals Favourable to DoctrineActs 2:41-42
Revivals Unfavourable to UnbeliefA. Maclaren.Acts 2:41-42
Safeguards of Religious LifeB. Bramham.Acts 2:41-42
SteadfastnessActs 2:41-42
Steadfastness in the Apostles' Doctrine and FellowshipW. M. Arthur, M. A.Acts 2:41-42
The Beginning of Great ThingsR.A. Redford Acts 2:41, 42
The Blooming Garden of God in the Primitive ChurchC. Gerok.Acts 2:41-42
The Disciplined Life of the ChurchW. E. Chadwick, M. A.Acts 2:41-42
The Faith and Stedfastness of the Early ChristiansD. Bagot, D. D.Acts 2:41-42
The First Christian ChurchG. Florey.Acts 2:41-42
The First Christians a Holy FamilyGerok.Acts 2:41-42
The First RevivalC. Stanford, D. D.Acts 2:41-42
The Newly ConvertedW. Hudson.Acts 2:41-42
The Primitive Fellowship At Jerusalem WasJ. H. Rigg, D. D.Acts 2:41-42
The Use of FellowshipC. S. Robinson, D. D.Acts 2:41-42
Early Impulses of Christian DisciplesR. Tuck Acts 2:41-44
Effects of the Pentecostal DayE. Johnson Acts 2:41-47
Spiritual FervorW. Clarkson Acts 2:41-47
People
Arabians, David, Elam, Elamites, Israelites, Joel, Parthians, Peter
Places
Asia, Cappadocia, Crete, Cyrene, Egypt, Jerusalem, Judea, Libya, Mesopotamia, Pamphylia, Phrygia, Pontus, Rome
Topics
Accepted, Added, Baptised, Baptism, Baptized, Gladly, Hearing, Indeed, Joined, Joyfully, Message, Persons, Receive, Received, Souls, Thousand, Welcomed
Dictionary of Bible Themes
Acts 2:41

     1655   hundreds and thousands
     2426   gospel, responses
     6604   acceptance, human
     6629   conversion, examples
     7027   church, purpose
     7957   sacraments
     8151   revival, corporate
     8330   receptiveness
     8443   growth

Acts 2:1-41

     7505   Jews, the

Acts 2:14-41

     7703   apologetics
     8712   denial of Christ

Acts 2:37-41

     8427   evangelism, kinds of

Acts 2:38-41

     7757   preaching, effects
     8407   confession, of Christ

Acts 2:40-41

     5547   speech, power of

Acts 2:41-42

     7741   missionaries, task
     7953   mission, of church

Library
November 25 Evening
Whosoever shall call on the name of the Lord shall he saved.--ACTS 2:21. Manasseh did that which was evil in the sight of the Lord, after the abominations of the heathen, and he reared up altars for Baal. And he built altars for all the host of heaven in the two courts of the house of the Lord. And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the Lord, to provoke him to anger.--And
Anonymous—Daily Light on the Daily Path

July 3 Evening
Things which are despised, hath God chosen.--I COR. 1:28. Behold, are not all these which speak Galilaeans? Jesus, . . . saw two brethren, . . . casting a net into the sea: for they were fishers. And he saith unto them, Follow me.--Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus. My speech and my preaching was not with enticing words of man's wisdom, but in demonstration
Anonymous—Daily Light on the Daily Path

March 4. "They were all Filled with the Holy Ghost" (Acts ii. 4).
"They were all filled with the Holy Ghost" (Acts ii. 4). Blessed secret of spiritual purity, victory and joy, of physical life and healing, and all power for service. Filled with the Spirit there is no room for self or sin, for fret or care. Filled with the Spirit we repel the elements of disease that are in the air as the red-hot iron repels the water that touches it. Filled with the Spirit we are always ready for service, and Satan turns away when he finds the Holy Ghost enrobing us in His garments
Rev. A. B. Simpson—Days of Heaven Upon Earth

Pentecost
Text: Acts 2, 1-13. 1 And when the day of Pentecost was now come, they were all together in one place. 2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting. 3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them. 4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance. 5 Now there were dwelling at Jerusalem
Martin Luther—Epistle Sermons, Vol. II

Pentecost Monday
Text: Acts 2, 14-28. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works. This and the following epistle text are too long to consider here, as they contain so many beautiful quotations from the Old Testament, which should not be passed over too briefly. Hence their discussion is reserved for their proper place.
Martin Luther—Epistle Sermons, Vol. II

Pentecost Tuesday
Text: Acts 2, 29-36. Only the text, without a sermon, is printed in the edition of 1559 of Luther's works.
Martin Luther—Epistle Sermons, Vol. II

The Name Above Every Name
'Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.'--ACTS ii. 36. It is no part of my purpose at this time to consider the special circumstances under which these words were spoken, nor even to enter upon an exposition of their whole scope. I select them for one reason, the occurrence in them of the three names by which we designate our Saviour--Jesus, Lord, Christ. To us they are very little more than three proper
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Fourfold Cord
'And they continued stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers.' --ACTS ii. 42. The Early Church was not a pattern for us, and the idea of its greatly superior purity is very largely a delusion. But still, though that be true, the occasional glimpses that we get at intervals in the early chapters of this Book of the Acts of the Apostles do present a very instructive and beautiful picture of what a Christian society may be, and therefore of what Christian
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Pure Church an Increasing Church
'And the Lord added to the church daily such as should be saved.'--ACTS ii. 47. 'And the Lord added to them day by day those that were being saved.'--(R. V.) You observe that the principal alterations of these words in the Revised Version are two: the one the omission of 'the church,' the other the substitution of 'were being saved' for 'such as should be saved.' The former of these changes has an interest as suggesting that at the early period referred to the name of 'the church' had not yet been
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Abiding Gift and Its Transitory Accompaniments
'And when the day of Pentecost was fully come, they were all with one accord in one place. 2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. 3. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. 4. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. 5. And there were dwelling at Jerusalem Jews, devout men, out of
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Fourfold Symbols of the Spirit
'A rushing mighty wind.' ... 'Cloven tongues like as of fire.' ... 'I will pour out of My Spirit upon all flesh.' --ACTS ii. 2, 3, 17. 'Ye have an unction from the Holy One.'--1 JOHN ii. 20. Wind, fire, water, oil,--these four are constant Scriptural symbols for the Spirit of God. We have them all in these fragments of verses which I have taken for my text now, and which I have isolated from their context for the purpose of bringing out simply these symbolical references. I think that perhaps we
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's First Sermon
'This Jesus hath God raised up, whereof we all are witnesses. 33. Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, He hath shed forth this, which ye now see and hear. 34. For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit Thou on My right hand, 35. Until I make Thy foes Thy footstool. 36. Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Historical and Spiritual Causes of the Death of Christ
"Him, being by the determined will and foreknowledge of God given up, through the hand of lawless men, ye affixed to a cross and slew."--ACTS II. 23. St. Paul places this in the very forefront of that gospel which, as it had been delivered to him, so he in his turn had delivered to the Corinthians, that "Christ died for our sins." Neglecting all, deeper interpretations of this, it is at least clear that in the apostle's mind there was the closest and most intimate connexion between the death of
J. H. Beibitz—Gloria Crucis

The Necessity and Benefits of Religious Society
Eccles. 4:9-12 -- "Two are better than one, because they have a good reward for their labor. For if they fall, the one will lift up his fellow: but woe be to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat; but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken. Among the many reasons assignable for the sad decay of true Christianity, perhaps the neglecting
George Whitefield—Selected Sermons of George Whitefield

The Great Assize
[i.e., The Last Judgment -- GL] [21] "We shall all stand before the judgement-seat of Christ." Rom. 14:10. 1. How many circumstances concur to raise the awfulness of the present solemnity! -- The general concourse of people of every age, sex, rank, and condition of life, willingly or unwillingly gathered together, not only from the neighboring, but from distant, parts; criminals, speedily to be brought forth and having no way to escape; officers, waiting in their various posts, to execute the orders
John Wesley—Sermons on Several Occasions

The Means of Grace
"Ye are gone away from mine ordinances, and have not kept them." Mal. 3:7. I. 1. But are there any ordinances now, since life and immortality were brought to light by the gospel? Are there, under the Christian dispensation, any means ordained of God, as the usual channels of his grace? This question could never have been proposed in the apostolical church, unless by one who openly avowed himself to be a Heathen; the whole body of Christians being agreed, that Christ had ordained certain outward means,
John Wesley—Sermons on Several Occasions

Pricked in their Heart
Peter's discourse was not distinguished by any special rhetorical display: he used not the words of man's wisdom or eloquence. It was not an oration, but it was a heart-moving argument, entreaty, and exhortation. He gave his hearers a simple, well-reasoned, Scriptural discourse, sustained by the facts of experience; and every passage of it pointed to the Lord Jesus. It was in these respects a model of what a sermon ought to be as to its contents. His plea was personally addressed to the people who
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 35: 1889

The Baptism of the Spirit
And suddenly there came a sound from Heaven as of a rushing mighty wind.... And they were all filled with the Holy Ghost.' (Acts ii. 2, 4.) The Holy Ghost is the active force in all spiritual life. It is, therefore, important that we should realize the close connexion between the experience of Holiness and that 'Promise of the Father' for which the early disciples were to wait. All followers of Jesus should realize, as truly as the disciples did on that historic day, that their day of Pentecost
T. H. Howard—Standards of Life and Service

The Promises of the Christian Home.
"The promise is unto you, and to your children." ACTS II., 39. "Parent who plantedst in the joy of love, Yet hast not gather'd fruit,--save rankling thorns, Or Sodom's bitter apples,--hast thou read Heaven's promise to the seeker? Thou may'st bring Those o'er whose cradle thou didst watch with pride, And lay them at thy Savior's feet, for lo! His shadow falling on the wayward soul, May give it holy health. And when thou kneel'st Low at the pavement of sweet Mercy's gate, Beseeching for thine erring
Samuel Philips—The Christian Home

False Teachings of the Apostasy.
This is subject enough for volumes. There is scarcely a text in the Bible but what has been perverted by some one confused by the fogs of Babylon. Perhaps you can not find two individuals in the whole of sectism that see "eye to eye" upon the whole truth. To mention all the erroneous teachings of apostates would be almost impossible. However we believe it to be compatible with this work and to the glory of God to mention and refute a few of the false doctrines that have been most effectual in obscuring
Charles Ebert Orr—The Gospel Day

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

Its Effects.
Among the effects and benefits which in this life accompany and flow from being filled with the Holy Ghost, may be mentioned the following:-- 1. Courage. "Oh, I could not do so and so--I have not the courage," is a reply frequently made by Christian people when asked to undertake some piece of service or other for the Master. The first point to be settled is, "Is that the Master's will for me?" If so, lack of courage is a confession to the lack of the "Fullness of the Holy Ghost." The Spirit-filled
John MacNeil—The Spirit-Filled Life

Every Believer's Birthright.
On every hand a lack of something is being felt and expressed by God's people. Their Christian experience is not what they expected it would be. Instead of expected victory, it is oft-recurring, dreaded defeat; instead of soul satisfaction, it is soul hunger; instead of deep, abiding heart rest, it is disquiet and discontent; instead of advancing, it is losing ground. Is this all Christ meant when He said, "Come unto Me"? Is this life of constant disappointment the normal life of the Bible Christian?
John MacNeil—The Spirit-Filled Life

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