Acts 11:29
So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.
So the disciples
The term "disciples" refers to the followers of Jesus Christ, who were committed to His teachings and mission. In the early church, the disciples were not just the original twelve apostles but included all believers who adhered to the teachings of Christ. The Greek word for disciples, "μαθηταί" (mathētai), implies learners or students, emphasizing their role in continually growing in faith and understanding. This highlights the communal and collective nature of the early Christian movement, where all believers were considered part of the body of Christ, learning and growing together.

each according to his ability
This phrase underscores the principle of proportional giving, where contributions are made based on one's capacity. The Greek word "δύναμις" (dynamis) for "ability" suggests power or capability, indicating that the disciples were encouraged to give in a manner that was both sacrificial and sustainable. This reflects a biblical principle found throughout Scripture, where God values the heart and intent behind the giving rather than the amount. It is reminiscent of the widow's offering in Mark 12:41-44, where Jesus commends her for giving out of her poverty.

decided to send relief
The decision to send relief was a deliberate and collective action by the disciples, demonstrating their unity and compassion. The Greek word "ὥρισαν" (hōrisan) for "decided" implies a determined and purposeful choice. This reflects the early church's commitment to living out the teachings of Christ, particularly in caring for those in need. The act of sending relief is a tangible expression of love and solidarity, embodying the Christian principle of bearing one another's burdens as outlined in Galatians 6:2.

to the brothers
The term "brothers" (Greek: "ἀδελφοί," adelphoi) signifies the familial bond among believers, transcending ethnic and cultural boundaries. In the early church, this term was used to describe fellow Christians, emphasizing the unity and equality of all believers in Christ. This familial language underscores the concept of the church as a spiritual family, where members are called to support and care for one another, reflecting the love of Christ.

living in Judea
Judea was a region in the ancient Near East, significant in biblical history as the location of Jerusalem and the heart of Jewish religious life. The early church in Judea faced significant challenges, including persecution and economic hardship. The decision to send relief to Judea highlights the interconnectedness of the early Christian communities, regardless of geographical distance. It also reflects the fulfillment of the prophecy in Acts 1:8, where the gospel would spread from Jerusalem to Judea and beyond, illustrating the expanding reach of the Christian mission.

Persons / Places / Events
1. The Disciples
Followers of Jesus Christ who were part of the early Christian church. They were committed to living out the teachings of Jesus and spreading the Gospel.

2. Judea
A region in the ancient Near East, significant in the early Christian church as it was the location of Jerusalem, the center of Jewish worship and the early Christian movement.

3. Relief Effort
The act of providing assistance, particularly financial or material, to those in need. In this context, it refers to the disciples' decision to support the believers in Judea during a time of need.
Teaching Points
Generosity According to Ability
The phrase "each according to his ability" emphasizes that God calls us to give based on what we have, not what we don't. This principle encourages believers to assess their resources and contribute accordingly.

Unity in the Body of Christ
The disciples' decision to send relief underscores the unity and interconnectedness of the early church. Believers today are reminded of their responsibility to support one another, reflecting the love and unity that should characterize the body of Christ.

Practical Faith in Action
The disciples' actions demonstrate that faith is not just a belief but is expressed through tangible actions. Christians are encouraged to look for practical ways to live out their faith by helping those in need.

Stewardship and Responsibility
The early church's response to the needs in Judea highlights the importance of stewardship. Believers are called to manage their resources wisely and use them to further God's kingdom and support His people.
Bible Study Questions
1. How does the example of the disciples in Acts 11:29 challenge your current approach to giving and generosity?

2. In what ways can you assess your abilities and resources to better support those in need within your church community?

3. How does the unity demonstrated by the early church in Acts 11:29 inspire you to foster stronger connections within your own faith community?

4. Reflect on a time when you experienced or witnessed practical faith in action. How did it impact your understanding of living out the Gospel?

5. Considering the principle of stewardship, what steps can you take to ensure that you are using your resources in a way that honors God and supports His people?
Connections to Other Scriptures
2 Corinthians 8:1-5
This passage discusses the generosity of the Macedonian churches, who gave beyond their means to support fellow believers, similar to the disciples in Acts 11:29.

Romans 15:25-27
Paul speaks of his mission to bring aid to the saints in Jerusalem, highlighting the importance of supporting fellow believers in need.

Galatians 6:10
Encourages believers to do good to all people, especially to those who belong to the family of believers, aligning with the disciples' actions in Acts 11:29.
Apostolic PhilanthropyActs 11:27-30
Early Christian BeneficenceJ. W. Burn.Acts 11:27-30
Fruit from the GentilesJ. O. Dykes, D. D.Acts 11:27-30
God's Bounty and Our Well-BeingW. Clarkson Acts 11:27-30
Practical ChristianityDean Boyd.Acts 11:27-30
Practical Sympathy Between Jew and GentileR.A. Redford Acts 11:27-30
The Law of BrotherhoodElihu Burritt.Acts 11:27-30
People
Agabus, Barnabas, Christians, Claudius, Cyprians, Cyrenians, Grecians, John, Peter, Saul, Simon, Stephen
Places
Caesarea, Cyprus, Cyrene, Jerusalem, Joppa, Judea, Phoenicia, Syrian Antioch, Tarsus
Topics
Ability, Able, Brethren, Brothers, Contribution, Decided, Decision, Determined, Disciples, Dwelling, Dwelt, Judaea, Judea, Minister, Ministration, Plenty, Proportion, Prospering, Provide, Relief
Dictionary of Bible Themes
Acts 11:29

     5661   brothers
     5691   friends, good
     8436   giving, of possessions
     8488   tithing

Acts 11:26-30

     7924   fellowship, in service

Acts 11:27-29

     4018   life, spiritual
     7773   prophets, role

Acts 11:27-30

     7025   church, unity
     8409   decision-making, and providence

Acts 11:28-29

     4816   drought, physical
     5398   loss

Acts 11:28-30

     4823   famine, physical
     8149   revival, nature of

Acts 11:29-30

     5325   gifts
     5448   poverty, attitudes to
     7402   offerings
     7912   collections
     7925   fellowship, among believers

Library
April 27 Evening
A new name.--REV. 2:17. The disciples were called Christians first in Antioch.--Let every one that nameth the name of Christ depart from iniquity.--They that are Christ's have crucified the flesh with the affections and lusts.--Ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision
Anonymous—Daily Light on the Daily Path

The Exhortation of Barnabas
[Footnote: Preached before the Congregational Union of England and Wales.] 'Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.'--ACTS xi. 23. The first purely heathen converts had been brought into the Church by the nameless men of Cyprus and Cyrene, private persons with no office or commission to preach, who, in simple obedience to the instincts of a Christian heart, leaped the barrier which seemed impassable
Alexander Maclaren—Expositions of Holy Scripture: The Acts

A Nickname Accepted
'The disciples were called Christians first in Antioch' --ACTS xi. 26. Nations and parties, both political and religious, very often call themselves by one name, and are known to the outside world by another. These outside names are generally given in contempt; and yet they sometimes manage to hit the very centre of the characteristics of the people on whom they are bestowed, and so by degrees get to be adopted by them, and worn as an honour. So it has been with the name 'Christian.' It was given
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Peter's Apologia
'And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God. 2. And when Peter was come up to Jerusalem, they that were of the circumcision contended with him, 3. Saying, Thou wentest in to men uncircumcised, and didst eat with them. 4. But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying, 5. I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The First Preaching at Antioch
'And some of them were men of Cyprus and Cyrene, which, when they ware come to Antioch, spake unto the Grecians, preaching the Lord Jesus. 21. And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.'--ACTS xi. 20, 21. Thus simply does the historian tell one of the greatest events in the history of the Church. How great it was will appear if we observe that the weight of authority among critics and commentators sees here an extension of the message of salvation
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Repentance unto Life
By "Repentance unto life," I think we are to understand that repentance which is accompanied by spiritual life in the soul, and ensures eternal life to every one who possesses it. "Repentance unto life," I say, brings with it spiritual life, or rather, is the first consequent thereof. There are repentances which are not signs of life, except of natural life, because they are only effected by the power of the conscience and the voice of nature speaking in men; but the repentance here spoken of is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Completion Op the Fifth Continental Journey.
1849-50. The disorganized state of Germany presented a serious obstacle to John and Martha Yeardley's resuming their labors on the Continent. FROM JOHN YEARDLEY TO JOHN KITCHING. Scarborough, 6 mo. 23, 1849. We spent two days at Malton with our dear friends Ann and Esther Priestman, in their delightful new abode on the bank of the river: we were comforted in being at meeting with them on First-day. On Second-day we came to Scarborough, and soon procured two rooms near our own former residence. The
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

From the Ascension to the Church at Antioch.
Acts Chs. 1-12. The Book of Acts. The book of Acts is the only purely historical book of the New Testament. It is as a continuation of the gospel of Luke. It follows the fortunes of the infant church and gives us all the light we have in regard to its further organization and development, but it does not claim to be a complete history of the work of the early church. As a history it is as remarkable for what it omits as for what it narrates. The central theme is the triumph and progress of the gospel
Josiah Blake Tidwell—The Bible Period by Period

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Some Associated Questions
A BRIEF reference to some of the other difficulties, which have been found in Luke's references to matters of contemporary history, will form a fitting conclusion to this study. In some cases all that is wanted to solve the difficulty is proper understanding of Luke's words. That, for example, is the case with Acts 11:28, where the statement, that in the days of Claudius there was famine over all the world, has been misinterpreted to imply that harvests failed and a famine ensued in every part of
Sir William Mitchell Ramsay—Was Christ Born in Bethlehem?

What God Hath Cleansed
'There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band, 2. A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway. 3. He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius. 4. And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial
Alexander Maclaren—Expositions of Holy Scripture: The Acts

The Breaking Out of Discord
'And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2. When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. 3. And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles:
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Rome Protects Paul
'And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the Temple, I was in a trance; 18. And saw Him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning Me. 19. And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on Thee: 20. And when the blood of Thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them
Alexander Maclaren—Expositions of Holy Scripture: The Acts

Knowledge and Obedience.
"For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness; giving thanks unto the Father."--COL. i. 9-12. The Epistles
W. H. Griffith Thomas—The Prayers of St. Paul

Other New Testament Names for "Being Filled with the Spirit. "
That we may see how full the New Testament is of this blessing, and that we may the better understand what it is and how it is obtained, let us just glance at some other terms used by the Holy Ghost when speaking of it. 1. "Baptized with the Holy Ghost." "Ye shall be baptized with the Holy Ghost not many days hence" (Acts i. 5). See also Acts xi. 16, Matt. iii. 11, Mark i. 8, Luke iii. 16, John i. 33. Now, though "baptized" and "filled" are sometimes convertible terms, it is instructive to note
John MacNeil—The Spirit-Filled Life

Luke.
Lucas, Evangelii el medicinae munera pandens; Artibus hinc, illinc religione, valet: Utilis ille labor, per quem vixere tot aegri; Utilior, per quem tot didicere mori!" Critical and Biographical Schleiermacher: Ueber die Schriften des Lukas. Berlin, 1817. Reprinted in the second vol. of his Sämmtliche Werke, Berlin, 1836 (pp. 1-220). Translated by Bishop Thirlwall, London, 1825. James Smith (of Jordanhill, d. 1867): Dissertation on the Life and Writings of St. Luke, prefixed to his Voyage and
Philip Schaff—History of the Christian Church, Volume I

For if they be Urged from the Gospel that they Should Put Nothing By...
31. For if they be urged from the Gospel that they should put nothing by for the morrow, they most rightly answer, "Why then had the Lord Himself a bag in which to put by the money which was collected? [2572] Why so long time beforehand, on occasion of impending famine, were supplies of corn sent to the holy fathers? [2573] Why did Apostles in such wise provide things necessary for the indigence of saints lest there should be lack thereafter, that most blessed Paul should thus write to the Corinthians
St. Augustine—Of the Work of Monks.

As it Is, However, They, against the Apostle of Christ...
27. As it is, however, they, against the Apostle of Christ, recite a Gospel of Christ. For so marvellous are the works of the sluggards, hindered that they want to have that very thing by Gospel, which the Apostle enjoined and did on purpose that the Gospel itself should not be hindered. And yet, if from the very words of the Gospel we should compel them to live agreeably with their way of understanding it, they will be the first to endeavor to persuade us how they are not to be understood so as
St. Augustine—Of the Work of Monks.

Whether Chrism is a Fitting Matter for this Sacrament?
Objection 1: It seems that chrism is not a fitting matter for this sacrament. For this sacrament, as stated above (A[1], ad 1), was instituted by Christ when He promised His disciples the Holy Ghost. But He sent them the Holy Ghost without their being anointed with chrism. Moreover, the apostles themselves bestowed this sacrament without chrism, by the mere imposition of hands: for it is written (Acts 8:17) that the apostles "laid their hands upon" those who were baptized, "and they received the
Saint Thomas Aquinas—Summa Theologica

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

The Ministry of Angels.
1 High on a hill of dazzling light, The King of Glory spreads his seat, And troops of angels stretch'd for flight, Stand waiting round his awful feet. 2 "Go," saith the Lord, "my Gabriel go, "Salute the virgin's fruitful womb,[1] "Make haste, ye cherubs, down below, Sing and proclaim the Saviour come." 3 Here a bright squadron leaves the skies, And thick around Elisha stands;[2] Anon a heavenly soldier flies, And breaks the chains from Peter's hands.[3] 4 Thy winged troops, O God of hosts, Wait on
Isaac Watts—Hymns and Spiritual Songs

As That, "Take no Thought for the Morrow...
29. As that, "Take no thought for the morrow," and, "Take therefore no thought what ye shall eat, or what ye shall drink, or what ye shall put on." [2344] Now when we see that the Lord Himself had a bag in which was put what was given, [2345] that it might be kept for necessary uses as the time should require; and that the Apostles themselves made much provision for the indigence of the brethren, not only for the morrow, but even for the more protracted time of impending dearth, as we read in the
St. Augustine—On Lying

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