2 Samuel 3:17
Now Abner conferred with the elders of Israel and said, "In the past you sought David as your king.
Now Abner
Abner, the son of Ner, was the commander of Saul's army and a significant figure in the early monarchy of Israel. His name in Hebrew, "אַבְנֵר" (Avner), means "father of light" or "my father is a lamp," which is fitting given his role as a guiding force in the political landscape of Israel. Historically, Abner was a powerful military leader and a kingmaker, having initially supported Saul's son, Ish-bosheth, as king. His decision to confer with the elders marks a pivotal shift in allegiance, highlighting the fluid and often tumultuous nature of political alliances in ancient Israel.

conferred with the elders of Israel
The "elders of Israel" were the tribal leaders and respected figures who held significant influence over the people. In the Hebrew context, "elders" (זְקֵנִים, zekenim) were not just older individuals but were seen as wise and experienced leaders. This consultation underscores the importance of collective decision-making in Israelite society, where even a powerful figure like Abner sought the counsel and support of these leaders. It reflects a society that valued the wisdom and guidance of its elders, a principle that resonates with the biblical theme of honoring and respecting those who have come before us.

and said
The act of speaking or declaring, especially in a formal setting, carries weight in biblical narratives. In Hebrew, the word "said" (אָמַר, amar) often introduces significant declarations or decisions. Abner's speech to the elders is not just a casual conversation but a strategic and deliberate move to influence the future of the nation. This moment is a reminder of the power of words and the responsibility that comes with leadership and communication.

In the past you sought David as your king
This phrase acknowledges a previous desire or intention among the Israelites to have David as their king. The Hebrew word for "sought" (בִּקַּשְׁתֶּם, biqqashtem) implies a deliberate and earnest pursuit. Historically, David had been anointed by Samuel as the future king of Israel (1 Samuel 16:13), and his reputation as a warrior and leader had already endeared him to many. This acknowledgment by Abner serves as a reminder of God's providential plan and the fulfillment of His promises. It also highlights the theme of divine timing, as the people's earlier desire aligns with God's anointed choice, demonstrating that God's purposes prevail despite human politics and delays.

Persons / Places / Events
1. Abner
The commander of Saul's army and a significant political figure in Israel. He initially supported Saul's son, Ish-bosheth, but later shifted his allegiance to David.

2. Elders of Israel
Leaders and representatives of the tribes of Israel. They held significant influence and were responsible for making decisions on behalf of the people.

3. David
The anointed king of Israel, chosen by God to lead His people. At this point, he was ruling over Judah while the rest of Israel was under Ish-bosheth's rule.

4. Israel
The united tribes of God's chosen people. At this time, they were divided between those loyal to David and those loyal to Saul's house.

5. Ish-bosheth
The son of Saul, who was made king over Israel by Abner after Saul's death. His reign was marked by conflict and division.
Teaching Points
God's Sovereignty in Leadership
The shift in allegiance from Abner and the elders of Israel to David underscores God's sovereign plan in establishing leaders. Believers can trust that God is in control of leadership transitions.

Unity Among God's People
The desire of the elders to have David as king reflects a longing for unity. Christians are called to seek unity within the body of Christ, setting aside divisions for the sake of God's kingdom.

The Role of Influence and Counsel
Abner's role in persuading the elders highlights the power of influence and counsel. Believers should seek godly wisdom and counsel in their decisions and be mindful of the influence they have on others.

Fulfillment of God's Promises
The elders' acknowledgment of David as king points to the fulfillment of God's promises. Christians can find assurance in God's faithfulness to fulfill His promises in their lives.
Bible Study Questions
1. How does Abner's change of allegiance reflect God's sovereignty in leadership transitions, and how can we apply this understanding to current leadership in our lives?

2. In what ways can we, like the elders of Israel, seek unity within our communities and churches today?

3. How can we ensure that the counsel and influence we provide to others align with God's will and purpose?

4. Reflect on a time when you saw God's promises fulfilled in your life. How does this encourage you to trust Him with future promises?

5. How can the account of David's rise to kingship inspire us to remain faithful and patient in waiting for God's timing in our own lives?
Connections to Other Scriptures
1 Samuel 16
This chapter describes the anointing of David by Samuel, establishing God's choice of David as king over Israel.

2 Samuel 5
This chapter details the eventual unification of Israel under David's rule, fulfilling the desire expressed by the elders in 2 Samuel 3:17.

1 Chronicles 11
This passage parallels the events of 2 Samuel, highlighting the support David received from the tribes of Israel.

Psalm 78:70-72
These verses reflect on God's choice of David as shepherd over Israel, emphasizing his leadership and integrity.
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
An Urgent Appeal: an Evangelistic AddressB. Dale 2 Samuel 3:17, 18
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Abner, Aforetime, Chief, Communicated, Communication, Conferred, Consultation, David, Desire, Elders, Heretofore, Past, Saying, Seeking, Sought, Talk, Wanted
Dictionary of Bible Themes
2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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