2 Samuel 3:18
Now take action, because the LORD has said to David, 'Through My servant David I will save My people Israel from the hands of the Philistines and of all their enemies.'"
Now then, do it!
This phrase is a call to action, urging immediate obedience and decisiveness. In the Hebrew context, the urgency reflects a pivotal moment in Israel's history. The phrase suggests a divine imperative, emphasizing the necessity of aligning human actions with God's will. It is a reminder that faith often requires prompt and decisive action, reflecting a trust in God's promises and timing.

For the LORD has spoken
This phrase underscores the authority and certainty of God's word. In Hebrew, "LORD" is "Yahweh," the covenant name of God, highlighting His faithfulness and unchanging nature. The phrase assures the listener that the directive is not merely human wisdom but divinely ordained. It invites believers to trust in the reliability of God's promises, as His spoken word is both powerful and effective.

of David
David is central to this narrative, representing God's chosen leader. Historically, David is a figure of God's anointed king, a man after God's own heart. His life and reign are pivotal in the unfolding of God's redemptive plan for Israel. The mention of David here reinforces the legitimacy of his kingship and God's sovereign choice, encouraging believers to recognize and support God's appointed leaders.

saying, ‘By the hand of My servant David
The phrase "By the hand" indicates agency and instrumentality. David is described as "My servant," a term of honor and humility, reflecting his role as God's instrument. In the Hebrew tradition, being a servant of God is a position of both responsibility and privilege. This highlights the concept of divine election and service, where God empowers His chosen ones to fulfill His purposes.

I will save My people Israel
This promise of salvation is central to God's covenant with Israel. The phrase "My people" signifies a personal and covenantal relationship between God and Israel. The assurance of deliverance reflects God's ongoing commitment to His people, a theme that resonates throughout the Old Testament. It is a reminder of God's faithfulness and His power to rescue and redeem.

from the hand of the Philistines
The Philistines were a persistent threat to Israel, representing opposition and oppression. Historically, they were a formidable enemy, often at war with Israel. The phrase signifies God's promise to deliver His people from their adversaries, showcasing His sovereignty over nations. It serves as a metaphor for God's ability to overcome any obstacle or enemy that threatens His people.

and all their enemies
This phrase extends the promise of deliverance beyond the Philistines to include all adversaries. It reflects the comprehensive nature of God's salvation, ensuring peace and security for His people. In a broader theological context, it points to God's ultimate victory over all forms of evil and opposition, offering hope and assurance to believers that God is their protector and deliverer.

Persons / Places / Events
1. David
Anointed by God to be king over Israel, David is central to God's plan to deliver Israel from its enemies. His leadership and faithfulness are pivotal in the unfolding of God's promises.

2. The LORD (Yahweh)
The covenant-keeping God of Israel, who has chosen David as His servant to fulfill His divine purposes for the nation.

3. Israel
The chosen people of God, who are in need of deliverance from their enemies, particularly the Philistines, during this period of their history.

4. Philistines
A perennial enemy of Israel, representing the external threats and challenges that God's people face.

5. Abner
The commander of Saul's army, who is speaking in this verse, urging the leaders of Israel to recognize David as king, in accordance with God's will.
Teaching Points
God's Sovereignty in Leadership
God chooses leaders according to His purposes. Just as He chose David, He appoints leaders today to fulfill His plans. We should seek to discern and support God's chosen leaders in our communities.

Divine Deliverance
God's promise to deliver Israel through David reminds us of His power to save us from our own "Philistines"—the challenges and adversities we face. Trust in God's deliverance is crucial.

Obedience to God's Word
Abner's call to action ("Now then, do it!") underscores the importance of acting on God's promises. Faith requires not just belief but also obedience and action.

The Role of Faithful Servants
David's role as a servant of God highlights the importance of servanthood in leadership. True leaders serve God's people and His purposes.

God's Faithfulness to His Promises
The fulfillment of God's word through David assures us of His faithfulness. We can trust that God will fulfill His promises in our lives as well.
Bible Study Questions
1. How does the recognition of David as king reflect God's sovereignty in choosing leaders, and how can we apply this understanding in our own leadership roles or in supporting leaders today?

2. In what ways can we identify and confront the "Philistines" in our lives, trusting in God's promise of deliverance?

3. How does Abner's call to action challenge us to respond to God's promises with obedience and faith? Can you think of a situation where you need to "do it" in response to God's leading?

4. Reflect on the role of servanthood in leadership as demonstrated by David. How can we cultivate a servant's heart in our own spheres of influence?

5. Consider God's faithfulness to His promises as seen in David's life. How can this assurance of God's faithfulness encourage us in times of waiting or uncertainty?
Connections to Other Scriptures
1 Samuel 16:1-13
This passage describes the anointing of David by Samuel, establishing God's choice of David as king over Israel.

2 Samuel 5:17-25
These verses recount David's victories over the Philistines, fulfilling God's promise of deliverance through him.

Psalm 89:20-29
This psalm highlights God's covenant with David, emphasizing His promise to establish David's line and protect Israel.

Acts 13:22-23
In the New Testament, Paul refers to David as a man after God's own heart, through whom God brought forth Jesus, the ultimate deliverer.
NowTheodore L. Cuyler, D. D.2 Samuel 3:18
Now Then Do ItSpurgeon, Charles Haddon2 Samuel 3:18
The Duty Lying Nearest2 Samuel 3:18
To-DayH. O. Mackey.2 Samuel 3:18
A Long WarC. M. Fleury, A. M.2 Samuel 3:1-39
Perpetual WarJ. Irons.2 Samuel 3:1-39
Progress and Termination of the Civil WarW. G. Blaikie, M. A.2 Samuel 3:1-39
An Urgent Appeal: an Evangelistic AddressB. Dale 2 Samuel 3:17, 18
People
Abigail, Abishai, Abital, Abner, Absalom, Adonijah, Ahinoam, Aiah, Amnon, Asahel, Benjamin, Benjamites, Chileab, Dan, David, Eglah, Gibeon, Haggith, Ishbosheth, Ithream, Jezreel, Jezreelitess, Jizreelitess, Joab, Laish, Maacah, Maachah, Michal, Nabal, Ner, Paltiel, Phaltiel, Rizpah, Saul, Shephatiah, Talmai, Zeruiah
Places
Bahurim, Beersheba, Bethlehem, Carmel, Dan, Geshur, Gibeon, Hebron
Topics
Bring, David, Enemies, Philistines, Promised, Rescue, Safe, Save, Saying, Servant, Spoken
Dictionary of Bible Themes
2 Samuel 3:18

     7942   ministry
     8344   servanthood, in believers

2 Samuel 3:12-21

     5087   David, reign of

Library
The King --Continued.
The years thus well begun are, in the historical books, characterized mainly by three events, namely, the bringing up of the ark to the newly won city of David, Nathan's prophecy of the perpetual dominion of his house, and his victories over the surrounding nations. These three hinges of the narrative are all abundantly illustrated in the psalms. As to the first, we have relics of the joyful ceremonial connected with it in two psalms, the fifteenth and twenty-fourth, which are singularly alike not
Alexander Maclaren—The Life of David

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

Of a Private Fast.
That we may rightly perform a private fast, four things are to be observed:--First, The author; Secondly, The time and occasion; Thirdly, The manner; Fourthly, The ends of private fasting. 1. Of the Author. The first that ordained fasting was God himself in paradise; and it was the first law that God made, in commanding Adam to abstain from eating the forbidden fruit. God would not pronounce nor write his law without fasting (Lev. xxiii), and in his law commands all his people to fast. So does our
Lewis Bayly—The Practice of Piety

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

The Morning of Good Friday.
The pale grey light had passed into that of early morning, when the Sanhedrists once more assembled in the Palace of Caiaphas. [5969] A comparison with the terms in which they who had formed the gathering of the previous night are described will convey the impression, that the number of those present was now increased, and that they who now came belonged to the wisest and most influential of the Council. It is not unreasonable to suppose, that some who would not take part in deliberations which were
Alfred Edersheim—The Life and Times of Jesus the Messiah

Growth in Grace
'But grow in grace.' 2 Pet 3:38. True grace is progressive, of a spreading and growing nature. It is with grace as with light; first, there is the crepusculum, or daybreak; then it shines brighter to the full meridian. A good Christian is like the crocodile. Quamdiu vivet crescit; he has never done growing. The saints are not only compared to stars for their light, but to trees for their growth. Isa 61:1, and Hos 14:4. A good Christian is not like Hezekiah's sun that went backwards, nor Joshua's
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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