2 Samuel 23:13
At harvest time, three of the thirty chief men went down to David at the cave of Adullam, while a company of Philistines was encamped in the Valley of Rephaim.
At harvest time
The phrase "at harvest time" situates this event in a period of agricultural significance, a time of gathering and abundance. In the Hebrew context, harvest time was not only a season of physical gathering but also a time of spiritual reflection and thanksgiving to God for His provision. This setting underscores the providence of God even amidst conflict, as the harvest symbolizes God's faithfulness and sustenance.

three of the thirty chief men
The "three of the thirty chief men" refers to an elite group within David's mighty warriors, known for their bravery and loyalty. These men were part of a larger group of thirty, but the three mentioned here held a special status due to their extraordinary feats. Their willingness to go to David highlights their dedication and the strong bond of loyalty and brotherhood that existed among David's men. This reflects the biblical theme of covenantal loyalty and the importance of righteous leadership.

went down to David
The action of "went down" indicates a movement towards David, who was in a place of refuge. This movement is not just physical but also symbolic of seeking guidance and strength from God's anointed leader. David, a type of Christ, represents God's chosen king, and the act of going to him signifies submission to God's ordained authority and seeking His will in times of distress.

at the cave of Adullam
The "cave of Adullam" serves as a significant location in David's life, a place of refuge and gathering for those who were distressed, indebted, or discontented (1 Samuel 22:1-2). It symbolizes a place of transformation and preparation, where God molds His chosen ones. Historically, caves were often used as hideouts, and Adullam's strategic location provided safety. Spiritually, it represents the hidden places where God works in the lives of His people, preparing them for future service.

while a company of Philistines was encamped
The presence of a "company of Philistines" indicates a time of conflict and tension. The Philistines were perennial enemies of Israel, representing opposition to God's people. Their encampment signifies the constant spiritual warfare believers face. Yet, even in the presence of enemies, God provides protection and victory, as seen throughout David's life.

in the Valley of Rephaim
The "Valley of Rephaim" was a fertile area near Jerusalem, often associated with giants and formidable foes. The name "Rephaim" itself can be linked to ancient giants, symbolizing overwhelming challenges. This setting emphasizes the theme of God empowering His people to overcome great obstacles. Historically, this valley was a strategic location for battles, and its mention here highlights the ongoing struggle between God's people and their adversaries, reminding believers of the spiritual battles they must face with faith and courage.

Persons / Places / Events
1. David
The anointed king of Israel, who at this time was not yet reigning over all of Israel. He was a man after God's own heart and a central figure in the Old Testament.

2. Three of the Thirty Chief Men
These were part of David's elite warriors, known for their bravery and loyalty. They were among the "mighty men" who supported David during his rise to power.

3. Cave of Adullam
A stronghold where David sought refuge while fleeing from King Saul. It became a gathering place for those who were in distress or discontented, who later became David's loyal followers.

4. Philistines
A perennial enemy of Israel, often at war with them. They were encamped in the Valley of Rephaim, posing a threat to David and his men.

5. Valley of Rephaim
A fertile valley near Jerusalem, often a battleground between the Israelites and the Philistines.
Teaching Points
Loyalty and Brotherhood
The three chief men exemplify loyalty and brotherhood, risking their lives for David. In our lives, we should cultivate relationships that are marked by loyalty and mutual support.

Faith in Adversity
David's time in the cave of Adullam was marked by faith and reliance on God. In times of personal "caves" or trials, we should seek refuge in God and trust His plan.

Spiritual Warfare
The presence of the Philistines in the Valley of Rephaim symbolizes the constant spiritual battles we face. We must be vigilant and prepared to stand firm in our faith.

Leadership and Influence
David's ability to attract and lead a group of distressed individuals into a formidable force shows the power of godly leadership. We should strive to lead others by example, drawing them closer to God.
Bible Study Questions
1. What qualities do you see in the three chief men that are important for us to emulate in our relationships with others?

2. How does David's experience in the cave of Adullam encourage you to trust God during difficult times?

3. In what ways can we prepare ourselves for the spiritual battles we face, similar to how David and his men prepared for physical battles?

4. How can we apply the principles of godly leadership demonstrated by David in our own spheres of influence?

5. Reflect on a time when you felt like you were in a "cave" of adversity. How did your faith in God help you through that period, and what did you learn from it?
Connections to Other Scriptures
1 Samuel 22:1-2
This passage describes how David first came to the cave of Adullam and how those in distress gathered around him, forming the core of his future army.

1 Chronicles 11:15-19
This parallel account provides additional details about the exploits of David's mighty men, including their bravery and loyalty.

Psalm 57
A psalm attributed to David when he fled from Saul into the cave, reflecting his trust in God during times of distress.
CourageJ. Thain Davidson, D. D.2 Samuel 23:13-17
Energetic MenChristian Weekly2 Samuel 23:13-17
Longing for the Water of the Well of BethlehemF. B. Meyer, B. A.2 Samuel 23:13-17
The Dear-Bought DraughtJ. McNeill.2 Samuel 23:13-17
The Well of BethlehemJ. Stuart.2 Samuel 23:13-17
The Well of BethlehemB. Dale 2 Samuel 23:13-17
People
Abialbon, Abiel, Abiezer, Abishai, Adino, Agee, Ahasbai, Ahiam, Ahithophel, Anathoth, Ariel, Asahel, Azmaveth, Baanah, Bani, Benaiah, Benjamin, Benjaminites, David, Dodai, Dodo, Eleazar, Elhanan, Eliahba, Eliam, Elika, Eliphelet, Gareb, Heldai, Heleb, Helez, Hezrai, Hezro, Hiddai, Igal, Ikkesh, Ira, Ithai, Ittai, Jacob, Jashen, Jehoiada, Jesse, Joab, Jonathan, Maharai, Mebunnai, Naharai, Nahari, Nathan, Paarai, Ribai, Shammah, Sharar, Sibbecai, Uriah, Zalmon, Zelek, Zeruiah
Places
Adullam, Anathoth, Bahurim, Beeroth, Bethlehem, Carmel, Gaash, Gath, Gibeah, Gilo, Harod, Jerusalem, Kabzeel, Lehi, Maacah, Moab, Netophah, Pirathon, Tekoa, Valley of Rephaim, Zobah
Topics
Adullam, Band, Camping, Cave, Chief, Chiefs, Company, David, Encamped, Encamping, Grain-cutting, Harvest, Heads, Philistines, Pitched, Position, Rephaim, Reph'aim, Start, Strong, Thirty, Troop, Valley
Dictionary of Bible Themes
2 Samuel 23:13

     4218   cave
     4464   harvest

2 Samuel 23:8-21

     5776   achievement

2 Samuel 23:8-23

     1652   numbers, 3-5

2 Samuel 23:8-39

     5544   soldiers

2 Samuel 23:13-17

     5087   David, reign of
     5523   servants, good

Library
The Dying King's Last vision and Psalm
'Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said, 2. The Spirit of the Lord spake by me, and His word was in my tongue. 3. The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing
Alexander Maclaren—Expositions of Holy Scripture

A Libation to Jehovah
'And David longed, and said, Oh that one would give me drink of the water of the well of Beth-lehem, which is by the gate! 16. And the three mighty men brake through the host of the Philistines, and drew water out of the well of Beth-lehem, that was by the gate, and took it and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord. 17. And he said, Be it far from me, O Lord, that I should do this; is not this the blood of the men that went in jeopardy of their
Alexander Maclaren—Expositions of Holy Scripture

The Royal Jubilee
[Footnote: Preached on the occasion of Queen Victoria's Diamond Jubilee.] '... He that ruleth over men must be just, ruling in the fear of God. 4. And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth, by clear shining after rain.'--2 SAMUEL xxiii. 3, 4. One of the Psalms ascribed to David sounds like the resolves of a new monarch on his accession. In it the Psalmist draws the ideal of a king, and says such
Alexander Maclaren—Expositions of Holy Scripture

David's Dying Song
We shall notice first, that the Psalmist had sorrow in his house--" Although my house be not so with God." Secondly, he had confidence in the covenant--" yet he hath made with me an everlasting covenant." And thirdly, he had satisfaction in his heart, for he says--" this is all my salvation, and all my desire. I. The Psalmist says he had sorrow in his house--"Although my house be not so with God." What man is there of all our race, who, if he had to write his history, would not need to use a great
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 1: 1855

Covenanting Sanctioned by the Divine Example.
God's procedure when imitable forms a peculiar argument for duty. That is made known for many reasons; among which must stand this,--that it may be observed and followed as an example. That, being perfect, is a safe and necessary pattern to follow. The law of God proclaims what he wills men as well as angels to do. The purposes of God show what he has resolved to have accomplished. The constitutions of his moral subjects intimate that he has provided that his will shall be voluntarily accomplished
John Cunningham—The Ordinance of Covenanting

The Christian's Book
Scripture references 2 Timothy 3:16,17; 2 Peter 1:20,21; John 5:39; Romans 15:4; 2 Samuel 23:2; Luke 1:70; 24:32,45; John 2:22; 10:35; 19:36; Acts 1:16; Romans 1:1,2; 1 Corinthians 15:3,4; James 2:8. WHAT IS THE BIBLE? What is the Bible? How shall we regard it? Where shall we place it? These and many questions like them at once come to the front when we begin to discuss the Bible as a book. It is only possible in this brief study, of a great subject, to indicate the line of some of the answers.
Henry T. Sell—Studies in the Life of the Christian

Thoughts Upon the Appearance of Christ the Sun of Righteousness, or the Beatifick vision.
SO long as we are in the Body, we are apt to be governed wholly by its senses, seldom or never minding any thing but what comes to us through one or other of them. Though we are all able to abstract our Thoughts when we please from matter, and fix them upon things that are purely spiritual; there are but few that ever do it. But few, even among those also that have such things revealed to them by God himself, and so have infinitely more and firmer ground to believe them, than any one, or all their
William Beveridge—Private Thoughts Upon a Christian Life

The Truth of God
The next attribute is God's truth. A God of truth and without iniquity; just and right is he.' Deut 32:4. For thy mercy is great unto the heavens, and thy truth unto the clouds.' Psa 57:10. Plenteous in truth.' Psa 86:15. I. God is the truth. He is true in a physical sense; true in his being: he has a real subsistence, and gives a being to others. He is true in a moral sense; he is true sine errore, without errors; et sine fallacia, without deceit. God is prima veritas, the pattern and prototype
Thomas Watson—A Body of Divinity

Covenanting According to the Purposes of God.
Since every revealed purpose of God, implying that obedience to his law will be given, is a demand of that obedience, the announcement of his Covenant, as in his sovereignty decreed, claims, not less effectively than an explicit law, the fulfilment of its duties. A representation of a system of things pre-determined in order that the obligations of the Covenant might be discharged; various exhibitions of the Covenant as ordained; and a description of the children of the Covenant as predestinated
John Cunningham—The Ordinance of Covenanting

The Work of the Holy Spirit in Prophets and Apostles.
The work of the Holy Spirit in apostles and prophets is an entirely distinctive work. He imparts to apostles and prophets an especial gift for an especial purpose. We read in 1 Cor. xii. 4, 8-11, 28, 29, R. V., "Now there are diversities of gifts, but the same Spirit.... For to one is given through the Spirit wisdom; and to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit; and to another gifts of healings, in the one Spirit; and to another workings
R. A. Torrey—The Person and Work of The Holy Spirit

The Blessings of Noah Upon Shem and Japheth. (Gen. Ix. 18-27. )
Ver. 20. "And Noah began and became an husbandman, and planted vineyards."--This does not imply that Noah was the first who began to till the ground, and, more especially, to cultivate the vine; for Cain, too, was a tiller of the ground, Gen. iv. 2. The sense rather is, that Noah, after the flood, again took up this calling. Moreover, the remark has not an independent import; it serves only to prepare the way for the communication of the subsequent account of Noah's drunkenness. By this remark,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Deity of the Holy Spirit.
In the preceding chapter we have seen clearly that the Holy Spirit is a Person. But what sort of a Person is He? Is He a finite person or an infinite person? Is He God? This question also is plainly answered in the Bible. There are in the Scriptures of the Old and New Testaments five distinct and decisive lines of proof of the Deity of the Holy Spirit. I. Each of the four distinctively Divine attributes is ascribed to the Holy Spirit. What are the distinctively Divine attributes? Eternity, omnipresence,
R. A. Torrey—The Person and Work of The Holy Spirit

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Thoughts Upon the Mystery of the Trinity.
THOUGH there be many in the World that seem to be Religious, there are but few that are so: One great Reason whereof is, because there are so many Mistakes about Religion, that it is an hard matter to hit upon the true Notion of it: And therefore desiring nothing in this World, so much as to be an Instrument in God's Hand to direct Men unto true Religion, my great Care must, and, by the Blessing of God, shall be to instil into them right Conceptions of him, that is the only Object of all Religious
William Beveridge—Private Thoughts Upon a Christian Life

The Covenant of Grace
Q-20: DID GOD LEAVE ALL MANKIND TO PERISH 1N THE ESTATE OF SIN AND MISERY? A: No! He entered into a covenant of grace to deliver the elect out of that state, and to bring them into a state of grace by a Redeemer. 'I will make an everlasting covenant with you.' Isa 55:5. Man being by his fall plunged into a labyrinth of misery, and having no way left to recover himself, God was pleased to enter into a new covenant with him, and to restore him to life by a Redeemer. The great proposition I shall go
Thomas Watson—A Body of Divinity

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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