2 Samuel 2:22
Once again, Abner warned Asahel, "Stop chasing me. Why should I strike you to the ground? How could I show my face to your brother Joab?"
So Abner said again
The repetition of Abner's plea underscores the seriousness of the situation. Abner, a seasoned military commander, is aware of the potential consequences of his actions. The Hebrew root for "said" (אָמַר, 'amar) often conveys not just speaking, but a declaration or command. This highlights Abner's authoritative position and his attempt to avert unnecessary bloodshed.

to Asahel
Asahel, the brother of Joab and a son of Zeruiah, is known for his swiftness, as noted earlier in the chapter. His pursuit of Abner is driven by both personal ambition and familial loyalty. The historical context reveals the intense tribal and familial loyalties that characterized the period of the Judges and early monarchy in Israel.

Turn aside from following me
Abner's plea for Asahel to "turn aside" is both a literal and metaphorical call for a change in direction. The Hebrew verb סוּר (sur) implies a departure or deviation from a path. Abner is urging Asahel to reconsider his pursuit, recognizing the potential for tragic consequences. This reflects the broader biblical theme of repentance and turning away from destructive paths.

Why should I strike you to the ground?
Abner's rhetorical question reveals his reluctance to harm Asahel. The phrase "strike you to the ground" uses the Hebrew verb נָכָה (nakah), which often denotes a fatal blow. Abner's question is not just about physical violence but also about the moral and relational implications of such an act. It highlights the value of life and the weight of responsibility in leadership.

How could I show my face to your brother Joab?
This phrase underscores the personal and communal dimensions of the conflict. "Show my face" is a Hebrew idiom reflecting honor and reputation. Abner is acutely aware of the familial ties and the potential for escalating violence between the house of Saul and the house of David. The mention of Joab, a formidable military leader and Asahel's brother, adds a layer of personal accountability and foreshadows future tensions between Abner and Joab.

Persons / Places / Events
1. Abner
The commander of Saul's army, a key military leader in Israel, and a central figure in the power struggle following Saul's death.

2. Asahel
The brother of Joab, known for his swiftness and determination. He was one of David's mighty men.

3. Joab
The brother of Asahel and a prominent military leader under King David. He plays a significant role in the political and military events of David's reign.

4. The Pursuit
This event occurs during a battle between the forces of David and those loyal to Saul's house, highlighting the internal conflict within Israel.

5. Gibeon
The location near which this pursuit and confrontation occur, a significant site in Israel's history.
Teaching Points
The Value of Life and Restraint
Abner's plea to Asahel underscores the importance of valuing life and exercising restraint, even in the heat of conflict. As Christians, we are called to be peacemakers and to avoid unnecessary harm to others.

The Consequences of Stubbornness
Asahel's refusal to heed Abner's warning serves as a cautionary tale about the dangers of stubbornness and pride. We must be willing to listen to wise counsel and avoid reckless pursuits that can lead to destruction.

Respect for Relationships
Abner's concern about facing Joab after potentially killing Asahel highlights the importance of maintaining respect and consideration in our relationships. We should strive to preserve peace and harmony, especially among fellow believers.

The Role of Leadership in Conflict
As a leader, Abner demonstrates a level of responsibility and foresight in trying to prevent unnecessary bloodshed. Christian leaders are called to guide others with wisdom and to seek peaceful resolutions to conflicts.
Bible Study Questions
1. What can we learn from Abner's attempt to avoid conflict with Asahel about the importance of valuing life and exercising restraint?

2. How does Asahel's pursuit of Abner reflect the dangers of stubbornness and pride in our own lives?

3. In what ways can we apply Abner's concern for his relationship with Joab to our own relationships, particularly within the church?

4. How does Abner's leadership in this situation provide a model for Christian leaders in handling conflict?

5. Can you think of a situation in your life where you need to act as a peacemaker, as Abner attempted to do? How can you apply Jesus' teaching from Matthew 5:9 in that context?
Connections to Other Scriptures
1 Samuel 26:9-11
David's refusal to harm Saul, the Lord's anointed, parallels Abner's reluctance to harm Asahel, showing a respect for life and the consequences of bloodshed.

Matthew 5:9
Jesus' teaching on peacemakers can be related to Abner's attempt to avoid unnecessary bloodshed, emphasizing the value of peace over conflict.

Proverbs 16:32
The wisdom of self-control and patience is reflected in Abner's attempt to dissuade Asahel, highlighting the virtue of restraint in the face of provocation.
Strength and WeaknessH. E. Stone.2 Samuel 2:1-32
Attempts At Conciliation DefeatedW. G. Blaikie, M. A.2 Samuel 2:5-32
The Untimely Fate of Asohel: to Young MenB. Dale 2 Samuel 2:18-23
People
Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, Zeruiah
Places
Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, Mahanaim
Topics
Abner, Addeth, Asahel, As'ahel, Aside, Brother, Chasing, Face, Ground, Hold, Joab, Jo'ab, Lift, Repeated, Saying, Shamed, Smite, Stop, Strike, Turn, Warned, Wherefore
Dictionary of Bible Themes
2 Samuel 2:18

     1652   numbers, 3-5

Library
The Bright Dawn of a Reign
'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there
Alexander Maclaren—Expositions of Holy Scripture

The King.
We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death,
Alexander Maclaren—The Life of David

This Affection the Martyrs of Christ Contending for the Truth did Overcome...
10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs
St. Augustine—On Care to Be Had for the Dead.

The First Chaldaean Empire and the Hyksos in Egypt
Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4

How the Meek and the Passionate are to be Admonished.
(Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into
Leo the Great—Writings of Leo the Great

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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