So Abner told him, "Turn to your right or to your left, seize one of the young men, and take his equipment for yourself." But Asahel would not stop chasing him. So Abner told himAbner, a prominent military leader and the commander of Saul's army, is a key figure in the early monarchy of Israel. His name in Hebrew, "אַבְנֵר" (Avner), means "father of light" or "my father is a lamp," indicating his role as a guiding force. Historically, Abner was a cousin to King Saul and played a significant role in the power dynamics following Saul's death. His words here are not just a command but a strategic attempt to avoid unnecessary bloodshed within the tribes of Israel. Turn aside to your right or to your left This phrase suggests a choice, a moment of decision. In the Hebrew context, the right hand often symbolizes strength and favor, while the left can represent weakness or rejection. Abner is offering Asahel a chance to reconsider his pursuit, to choose a different path. This reflects the broader biblical theme of free will and the importance of making wise decisions. The historical context here is a time of civil strife, where every decision could lead to significant consequences. seize one of the young men The term "young men" in Hebrew, "נַעַר" (na'ar), often refers to a servant or a soldier in training. Abner is suggesting that Asahel redirect his aggression towards a less significant target, perhaps to satisfy his warrior's instinct without causing greater conflict. This reflects the harsh realities of ancient warfare, where personal valor and the spoils of war were highly valued. It also underscores the hierarchical nature of ancient Near Eastern societies, where the lives of young men were often expendable. and take his equipment for yourself In ancient times, the spoils of war, including weapons and armor, were a tangible reward for victory. The Hebrew word for equipment, "שָׁלָל" (shalal), implies plunder or booty. Abner is offering Asahel a way to gain honor and material wealth without engaging in a potentially deadly confrontation with a superior opponent. This reflects the biblical principle of seeking peace and avoiding unnecessary conflict, as well as the historical reality of warfare as a means of economic gain. But Asahel would not stop chasing him Asahel's determination is highlighted here. His name, "עֲשָׂהאֵל" (Asahel), means "God has made," suggesting a divine purpose or destiny. His relentless pursuit of Abner, despite the risks, speaks to his bravery and perhaps youthful recklessness. This moment foreshadows the tragic consequences of unchecked ambition and the personal vendettas that can arise in times of political instability. Asahel's choice not to heed Abner's warning ultimately leads to his demise, illustrating the biblical theme of the cost of pride and the importance of heeding wise counsel. Persons / Places / Events 1. AbnerThe commander of Saul's army, a key military leader in Israel, and a central figure in the power struggle following Saul's death. 2. AsahelThe brother of Joab and a swift runner, known for his speed and determination. He is one of David's nephews and a member of David's military forces. 3. The BattleThis event takes place during a conflict between the forces of David and the forces of Ish-bosheth, Saul's son, as they vie for control over Israel. Teaching Points The Dangers of Relentless PursuitAsahel's determination to pursue Abner, despite warnings, highlights the potential dangers of relentless pursuit without wisdom. In our lives, we must discern when to persist and when to heed warnings. Respect for Authority and WisdomAbner's advice to Asahel to turn aside reflects a moment of wisdom and authority. We should recognize and respect the counsel of those with experience and authority in our lives. The Consequences of ChoicesAsahel's decision not to turn aside ultimately leads to his demise. Our choices have consequences, and we must consider the potential outcomes of our actions. The Complexity of ConflictThis passage illustrates the complexity of human conflict, especially when it involves family and national loyalties. As Christians, we are called to seek peace and reconciliation. Bible Study Questions 1. What can we learn from Asahel's determination, and how can we apply this to our spiritual pursuits? 2. How does Abner's advice to Asahel reflect the importance of listening to wise counsel in our lives? 3. In what ways do the choices we make in moments of conflict affect our relationships and spiritual journey? 4. How can we discern when to persist in a pursuit and when to turn aside, as suggested by Abner? 5. What other biblical examples illustrate the consequences of ignoring wise counsel, and how can these inform our decision-making? Connections to Other Scriptures 1 Samuel 14:50Provides background on Abner, establishing his role as a significant military leader under Saul. 2 Samuel 3:27Details the eventual fate of Abner, connecting the ongoing conflict and its consequences. 1 Chronicles 2:16Lists Asahel as one of the sons of Zeruiah, providing context for his family background and his role in David's army. People Abigail, Abishai, Abner, Ahinoam, Asahel, Asherites, Ashurites, Asshurites, Benjamin, Benjaminites, Benjamites, David, Gibeon, Ishbosheth, Jabesh, Jezreel, Jezreelitess, Jizreelitess, Joab, Nabal, Ner, Saul, ZeruiahPlaces Ammah, Arabah, Bethlehem, Carmel, Giah, Gibeon, Gilead, Hebron, Helkath-hazzurim, Jabesh-gilead, Jezreel, Jordan River, MahanaimTopics Abner, Armor, Armour, Arms, Asahel, As'ahel, Aside, Chasing, Fighting-men, Grab, Hands, Hold, Lay, Seize, Spoil, Stop, Strip, Thyself, Turn, Weapons, Willing, YouthsDictionary of Bible Themes 2 Samuel 2:18 1652 numbers, 3-5 Library The Bright Dawn of a Reign 'And it came to pass after this, that David enquired of the Lord, saying, Shall I go up into any of the cities of Judah? And the Lord said unto him, Go up. And David said, Whither shall I go up? And He said, Unto Hebron. 2. So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail, Nabal's wife, the Carmelite. 3. And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron. 4. And the men of Judah came, and there … Alexander Maclaren—Expositions of Holy ScriptureThe King. We have now to turn and see the sudden change of fortune which lifted the exile to a throne. The heavy cloud which had brooded so long over the doomed king broke in lightning crash on the disastrous field of Gilboa. Where is there a sadder and more solemn story of the fate of a soul which makes shipwreck "of faith and of a good conscience," than that awful page which tells how, godless, wretched, mad with despair and measureless pride, he flung himself on his bloody sword, and died a suicide's death, … Alexander Maclaren—The Life of David This Affection the Martyrs of Christ Contending for the Truth did Overcome... 10. This affection the Martyrs of Christ contending for the truth did overcome: and it is no marvel that they despised that whereof they should, when death was overpast, have no feeling, when they could not by those tortures, which while alive they did feel, be overcome. God was able, no doubt, (even as He permitted not the lion when it had slain the Prophet, to touch his body further, and of a slayer made it to be a keeper): He was able, I say, to have kept the slain bodies of His own from the dogs … St. Augustine—On Care to Be Had for the Dead. The First Chaldaean Empire and the Hyksos in Egypt Syria: the part played by it in the ancient world--Babylon and the first Chaldaean empire--The dominion of the Hyksos: Ahmosis. Some countries seem destined from their origin to become the battle-fields of the contending nations which environ them. Into such regions, and to their cost, neighbouring peoples come from century to century to settle their quarrels and bring to an issue the questions of supremacy which disturb their little corner of the world. The nations around are eager for the possession … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 4 How the Meek and the Passionate are to be Admonished. (Admonition 17.) Differently to be admonished are the meek and the passionate. For sometimes the meek, when they are in authority, suffer from the torpor of sloth, which is a kindred disposition, and as it were placed hard by. And for the most part from the laxity of too great gentleness they soften the force of strictness beyond need. But on the other hand the passionate, in that they are swept on into frenzy of mind by the impulse of anger, break up the calm of quietness, and so throw into … Leo the Great—Writings of Leo the Great Samuel Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate, … John Edgar McFadyen—Introduction to the Old Testament Links 2 Samuel 2:21 NIV2 Samuel 2:21 NLT2 Samuel 2:21 ESV2 Samuel 2:21 NASB2 Samuel 2:21 KJV
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