2 Samuel 13:31
Then the king stood up, tore his clothes, and lay down on the ground; and all his servants stood by with their clothes torn.
So the king stood up
The phrase "the king stood up" signifies a moment of intense emotional reaction and authority. In the Hebrew context, standing up often indicates readiness to act or respond. King David, upon hearing the devastating news of Amnon's death, rises from his seat, symbolizing his immediate and visceral response to the tragedy. This action reflects the gravity of the situation and the king's role as both a father and a ruler. In ancient Israel, the king was seen as God's anointed, and his actions were often symbolic of the nation's spiritual and moral state.

tore his clothes
Tearing one's clothes is a traditional expression of grief and mourning in the Hebrew culture. This act is deeply rooted in the ancient Near Eastern customs, where it symbolizes the rending of one's heart and spirit in response to profound sorrow or calamity. For King David, tearing his clothes is a public display of his inner turmoil and despair over the events that have unfolded within his family. It is a gesture that communicates both personal anguish and a call for communal lamentation.

and lay down on the ground
Lying on the ground is another profound expression of mourning and humility. In the biblical context, prostration is often associated with submission to God's will and acknowledgment of human frailty. David's act of lying on the ground signifies his deep sorrow and perhaps a sense of helplessness in the face of the familial and national crisis. It is a moment of vulnerability, where the king, despite his power, is brought low by the weight of his grief.

and all his servants stood by
The presence of the servants standing by indicates their loyalty and readiness to support the king in his time of distress. In the ancient world, servants often played crucial roles in the household, not only in service but also in providing emotional and social support. Their standing by David reflects the communal nature of mourning and the shared burden of grief. It also underscores the hierarchical structure of the royal court, where the king's actions set the tone for those around him.

with their clothes torn
The servants tearing their clothes in solidarity with David highlights the collective mourning and the impact of the tragedy on the entire household. This act of shared grief is a testament to the interconnectedness of the community and the deep sense of loss that permeates the king's court. In the biblical narrative, such expressions of communal lamentation are often seen as a call to repentance and a reminder of the consequences of sin and disobedience within the covenant community.

Persons / Places / Events
1. King David
The central figure in this verse, David is the king of Israel, a man after God's own heart, yet deeply flawed. His reaction to the news of his sons' conflict reveals his grief and turmoil.

2. Tamar
Although not mentioned in this specific verse, Tamar's tragic account is the catalyst for the events leading to David's mourning. She is David's daughter, who was violated by her half-brother Amnon.

3. Amnon
David's firstborn son, whose sinful actions against his half-sister Tamar set off a chain of events leading to his own death at the hands of Absalom.

4. Absalom
Another of David's sons, who avenges his sister Tamar by killing Amnon, leading to further family strife and David's deep sorrow.

5. David's Servants
They are present with David, sharing in the outward expression of grief by tearing their clothes, a traditional sign of mourning in ancient Israel.
Teaching Points
The Depth of Parental Grief
David's reaction highlights the profound sorrow a parent feels over the loss or suffering of a child. This can lead us to empathize with those experiencing similar grief today.

The Consequences of Sin
The events leading to this moment are rooted in sin—Amnon's lust and Absalom's vengeance. This serves as a reminder of the destructive nature of sin and the importance of seeking God's guidance to avoid such paths.

Communal Mourning
The presence of David's servants, who also tear their clothes, illustrates the communal aspect of mourning. It encourages us to support those in grief, sharing in their sorrow and offering comfort.

The Role of Leadership in Crisis
As a leader, David's response to family tragedy is significant. It challenges us to consider how we, as leaders in our families or communities, respond to crises and support those affected.
Bible Study Questions
1. How does David's reaction to the news of his sons' conflict reflect his character and relationship with God?

2. In what ways can we support those who are grieving, as David's servants did, in our own communities?

3. How do the consequences of sin in this account serve as a warning for us today? Can you think of other biblical examples where sin led to family or community strife?

4. How does the communal aspect of mourning in ancient Israel compare to modern practices of mourning and support?

5. Reflect on a time when you faced a crisis. How did your faith influence your response, and what can you learn from David's example?
Connections to Other Scriptures
Genesis 37:34
Jacob's reaction to the supposed death of Joseph mirrors David's grief, as both patriarchs tear their clothes and mourn deeply for their children.

Job 1:20
Job's response to his immense loss, tearing his robe and falling to the ground in worship, parallels David's physical expression of grief, though Job's response includes an element of worship.

Matthew 5:4
Jesus' teaching on those who mourn being blessed, offering comfort and hope to those in grief, like David.
The Crime of AmnonB. Dale 2 Samuel 13:1-33
ChastisementR. E. Faulkner.2 Samuel 13:30-37
Parental SorrowsB. Dale 2 Samuel 13:30-39
People
Absalom, Ammihud, Amnon, David, Jonadab, Shimeah, Talmai, Tamar
Places
Baal-hazor, Geshur, Jerusalem
Topics
Clothes, Clothing, Garments, Got, Grief, Ground, Lay, Lieth, Parted, Rendeth, Rent, Riseth, Servants, Standing, Stood, Stretching, Tare, Tore, Torn
Dictionary of Bible Themes
2 Samuel 13:31

     5419   mourning

2 Samuel 13:1-33

     5661   brothers

2 Samuel 13:22-32

     6240   rape

2 Samuel 13:23-36

     5737   sisters

2 Samuel 13:28-32

     8765   grudge

2 Samuel 13:30-31

     5188   tearing of clothes

Library
Saurin -- Paul Before Felix and Drusilla
Jacques Saurin, the famous French Protestant preacher of the seventeenth century, was born at Nismes in 1677. He studied at Geneva and was appointed to the Walloon Church in London in 1701. The scene of his great life work was, however, the Hague, where he settled in 1705. He has been compared with Bossuet, tho he never attained the graceful style and subtilty which characterize the "Eagle of Meaux." The story is told of the famous scholar Le Clerc that he long refused to hear Saurin preach, on the
Grenville Kleiser—The world's great sermons, Volume 3

Blessed are they that Mourn
Blessed are they that mourn. Matthew 5:4 Here are eight steps leading to true blessedness. They may be compared to Jacob's Ladder, the top whereof reached to heaven. We have already gone over one step, and now let us proceed to the second: Blessed are they that mourn'. We must go through the valley of tears to paradise. Mourning were a sad and unpleasant subject to treat on, were it not that it has blessedness going before, and comfort coming after. Mourning is put here for repentance. It implies
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

No Sorrow Like Messiah's Sorrow
Is it nothing to you, all you who pass by? Behold, and see, if there be any sorrow like unto my sorrow! A lthough the Scriptures of the Old Testament, the law of Moses, the Psalms, and the Prophecies (Luke 24:44) , bear an harmonious testimony to MESSIAH ; it is not necessary to suppose that every single passage has an immediate and direct relation to Him. A method of exposition has frequently obtained [frequently been in vogue], of a fanciful and allegorical cast [contrivance], under the pretext
John Newton—Messiah Vol. 1

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Repentance
Then has God also to the Gentiles granted repentance unto life.' Acts 11: 18. Repentance seems to be a bitter pill to take, but it is to purge out the bad humour of sin. By some Antinomian spirits it is cried down as a legal doctrine; but Christ himself preached it. From that time Jesus began to preach, and to say, Repent,' &c. Matt 4: 17. In his last farewell, when he was ascending to heaven, he commanded that Repentance should be preached in his name.' Luke 24: 47. Repentance is a pure gospel grace.
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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