2 Samuel 11:4
Then David sent messengers to get her, and when she came to him, he slept with her. (Now she had just purified herself from her uncleanness.) Then she returned home.
Then David sent messengers
The Hebrew word for "sent" is שָׁלַח (shalach), which often implies a deliberate action or command. In the context of ancient Israel, a king's word was authoritative, and his messengers acted with his full authority. This phrase highlights David's active role in initiating the events that follow, underscoring his responsibility. The use of "messengers" indicates a formal and official act, reflecting the power dynamics at play. David's decision to send for Bathsheba marks a pivotal moment of moral failure, as he abuses his kingly authority for personal desire.

to bring her
The phrase "to bring her" suggests a lack of agency on Bathsheba's part. The Hebrew verb לָקַח (laqach) means "to take" or "to fetch," indicating that Bathsheba was brought to David without her consent being a factor. This reflects the cultural and societal norms of the time, where women often had limited autonomy, especially in the face of royal authority. The narrative here subtly critiques the misuse of power and foreshadows the consequences of David's actions.

and she came to him
This phrase can be seen as a continuation of the previous action, emphasizing Bathsheba's compliance with the king's summons. The Hebrew verb בּוֹא (bo) means "to come" or "to enter," and while it describes Bathsheba's physical movement, it also highlights the inevitability of the situation given the power imbalance. The text does not provide Bathsheba's perspective, which invites readers to consider the complexities of her position and the societal constraints she faced.

and he slept with her
The Hebrew verb שָׁכַב (shakab) is used here, which means "to lie down" or "to sleep with," often implying sexual relations. This phrase marks the culmination of David's sin, as he violates the sanctity of marriage and God's commandments. From a conservative Christian perspective, this act is a grave moral failing, illustrating the dangers of unchecked desire and the importance of adhering to God's laws. It serves as a cautionary tale about the consequences of sin and the need for repentance.

Now she had just purified herself from her uncleanness
This phrase refers to the ritual purification required after menstruation, as outlined in Levitical law (Leviticus 15:19-30). The Hebrew word טָהֵר (taher) means "to be clean" or "to purify." This detail is significant because it establishes the timeline for Bathsheba's conception, confirming that she was not pregnant before her encounter with David. It also underscores the irony of the situation: Bathsheba had just completed a ritual act of purification, only to be drawn into an act that would lead to moral and spiritual impurity.

Then she returned to her house
The phrase "returned to her house" signifies the end of the encounter and Bathsheba's return to her normal life, albeit now irrevocably changed. The Hebrew verb שׁוּב (shuv) means "to return" or "to go back," indicating a physical movement but also symbolizing a return to reality after a moment of transgression. This return marks the beginning of the unfolding consequences of David's actions, setting the stage for the subsequent narrative of sin, repentance, and redemption. It serves as a reminder of the enduring impact of sin and the need for accountability and reconciliation with God.

Persons / Places / Events
1. David
The King of Israel, a man after God's own heart, who falls into sin by committing adultery with Bathsheba.

2. Bathsheba
The wife of Uriah, who is brought to David and becomes pregnant by him.

3. Messengers
Individuals sent by David to bring Bathsheba to him, playing a role in the unfolding of this event.

4. Jerusalem
The city where these events take place, serving as the backdrop for David's moral failure.

5. Purification
Bathsheba had just completed a ritual purification, indicating the timing of the event and her state of ceremonial cleanliness.
Teaching Points
The Consequences of Sin
David's actions lead to a series of tragic events, reminding us that sin often has far-reaching consequences.

The Importance of Accountability
David's isolation as king may have contributed to his moral failure. We need accountability in our lives to help prevent sin.

The Deceptiveness of Desire
David's desire for Bathsheba led him to ignore God's commandments. We must guard our hearts against desires that lead us away from God.

The Need for Repentance
Despite his sin, David's later repentance shows the importance of turning back to God and seeking His forgiveness.

God's Grace and Redemption
Even in the midst of sin, God's grace is available. David's lineage ultimately leads to Jesus, demonstrating God's redemptive plan.
Bible Study Questions
1. What steps can we take to avoid the pitfalls of temptation as seen in David's life?

2. How does the account of David and Bathsheba illustrate the importance of accountability in our spiritual walk?

3. In what ways can we ensure that our desires align with God's will, avoiding the deception of sin?

4. How does David's eventual repentance in Psalm 51 provide a model for us when we fall into sin?

5. What does the account of David and Bathsheba teach us about God's grace and redemption, even in the midst of our failures?
Connections to Other Scriptures
Exodus 20:14
The commandment against adultery highlights the gravity of David's sin.

Psalm 51
David's psalm of repentance, traditionally understood to be written after his sin with Bathsheba, showing his remorse and plea for forgiveness.

James 1:14-15
Describes the process of temptation leading to sin, which parallels David's actions in this account.

Matthew 5:27-28
Jesus' teaching on adultery, expanding the understanding of sin to include lustful thoughts, which can be related to David's initial desire for Bathsheba.
BathshebaB. Dale 2 Samuel 11:4
David's Fall into SinB. Dale 2 Samuel 11:1-5
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Bed, Clean, David, Herself, Home, Lay, Lieth, Messengers, Purified, Purifying, Returned, Slept, Taketh, Turneth, Uncleanness
Dictionary of Bible Themes
2 Samuel 11:4

     5533   sleep, physical
     5716   middle age
     6189   immorality, examples
     7944   ministry, qualifications

2 Samuel 11:1-4

     6241   seduction

2 Samuel 11:1-5

     5386   leisure, nature of

2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

2 Samuel 11:2-4

     1466   vision
     6134   coveting, prohibition
     8777   lust

2 Samuel 11:2-5

     5277   criminals
     5377   law, Ten Commandments
     5733   pregnancy
     5836   disgrace
     8777   lust

2 Samuel 11:2-17

     5290   defeat
     5817   conspiracies

2 Samuel 11:3-24

     5305   empires

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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