2 Samuel 11:16
So as Joab besieged the city, he assigned Uriah to a place where he saw the strongest enemy soldiers.
So as Joab besieged the city
The phrase "Joab besieged the city" refers to the military campaign led by Joab, King David's commander, against the Ammonite city of Rabbah. The Hebrew root for "besieged" is "tsur," which means to lay siege or to encircle. This action is a common military strategy in ancient warfare, where a city would be surrounded to cut off supplies and force surrender. Historically, sieges were prolonged and grueling, often leading to significant loss of life and resources. Joab's role as a military leader is crucial here, as he is executing the king's orders, albeit with a hidden agenda orchestrated by David himself.

he assigned Uriah
The word "assigned" comes from the Hebrew "sum," meaning to place or set. Joab's assignment of Uriah, a loyal and valiant soldier, to a dangerous position was not a random act but a calculated decision influenced by King David's instructions. Uriah, a Hittite by descent, was one of David's mighty men, known for his bravery and loyalty. This assignment was a betrayal of Uriah's trust and dedication, highlighting the moral decline in David's leadership at this point in the narrative.

to a place where he knew there were valiant men
The phrase "valiant men" is translated from the Hebrew "gibborim," which refers to mighty or strong warriors. These were seasoned fighters, known for their courage and skill in battle. By placing Uriah in such a location, Joab ensured that Uriah would be in the thick of the fiercest fighting, increasing the likelihood of his death. This strategic placement was not for military advantage but to fulfill David's ulterior motive of eliminating Uriah. The historical context here underscores the gravity of David's sin, as he manipulates his military resources for personal gain, leading to the unjust death of a faithful servant.

Persons / Places / Events
1. Joab
The commander of King David's army, tasked with carrying out David's orders regarding Uriah.

2. Uriah the Hittite
A loyal soldier in David's army and the husband of Bathsheba, whom David sought to eliminate.

3. David
The King of Israel, who orchestrated the plan to have Uriah killed to cover up his sin with Bathsheba.

4. The City
Refers to the city being besieged by Joab and the Israelite army, likely Rabbah of the Ammonites.
Teaching Points
The Consequences of Sin
David's attempt to cover up his sin with Bathsheba led to further sin, demonstrating how sin can compound and lead to devastating consequences.

The Importance of Integrity
Uriah's integrity and loyalty stand in stark contrast to David's actions, reminding us of the importance of maintaining integrity even when others do not.

God's Justice and Mercy
While David faced severe consequences for his actions, God's mercy was also evident in his life. This teaches us about the balance of justice and mercy in God's character.

The Role of Leadership
David's failure as a leader had far-reaching effects, emphasizing the responsibility leaders have to act righteously and the impact of their actions on others.

Repentance and Restoration
David's eventual repentance and God's willingness to forgive highlight the possibility of restoration, even after grave sin.
Bible Study Questions
1. How does the account of David, Bathsheba, and Uriah illustrate the dangers of trying to cover up sin? Reflect on a time when you faced a similar temptation.

2. In what ways does Uriah's character challenge us to live with integrity, even when faced with difficult circumstances?

3. How can we apply the lessons of God's justice and mercy in our own lives, especially when dealing with personal failures?

4. What responsibilities do leaders have to ensure their actions align with God's will, and how can we support our leaders in this endeavor?

5. How does David's repentance in Psalm 51 serve as a model for us when we seek forgiveness and restoration from God?
Connections to Other Scriptures
2 Samuel 11:1-15
Provides context for David's sin with Bathsheba and his subsequent plan to have Uriah killed.

2 Samuel 12:1-14
Nathan's confrontation of David, revealing God's displeasure with David's actions and the consequences of his sin.

Psalm 51
David's psalm of repentance, expressing his remorse and seeking God's forgiveness after being confronted by Nathan.

Matthew 5:27-28
Jesus' teaching on adultery, highlighting the seriousness of sin in the heart, which connects to David's initial sin with Bathsheba.
A Man's Weak HoursH. W. Beecher.2 Samuel 11:2-24
David and BathshebaH. Kollock, D. D.2 Samuel 11:2-24
David's Dark DaysW. J. Knox Little, M. A.2 Samuel 11:2-24
David's DownfallC. Ness.2 Samuel 11:2-24
David's FallR. E. Faulkner.2 Samuel 11:2-24
David's Great TrespassW. G. Blaikie, M. A.2 Samuel 11:2-24
Looking At a Wrong Thing PerilousA. Maclaren2 Samuel 11:2-24
Satan Ever Near the IdleJ. Trapp.2 Samuel 11:2-24
Sin, a Malicious GuestSpurgeon, Charles Haddon2 Samuel 11:2-24
Sloth and SinH. E. Stone.2 Samuel 11:2-24
Susceptibility to SinHomiletic Review2 Samuel 11:2-24
The Fall and Punishment of David IllustratedJ. Venn, M. A.2 Samuel 11:2-24
Transgression: its Progress And, ConsummationC. M. Fleury, A. M.2 Samuel 11:2-24
Watchfulness Against Riotous Appetites ImperativeE. P. Thwing.2 Samuel 11:2-24
Complicity in SinB. Dale 2 Samuel 11:16-21
People
Abimelech, Ammonites, Bathsheba, David, Eliam, Jerubbaal, Jerubbesheth, Joab, Uriah, Urijah
Places
Jerusalem, Rabbah, Thebez
Topics
Appointeth, Assigned, Besieging, Best, Clear, Defenders, Fighters, Joab, Jo'ab, Joab's, Kept, Observed, Pass, Siege, Strongest, Town, Uriah, Uri'ah, Urijah, Valiant, Watch, Watched, Watching
Dictionary of Bible Themes
2 Samuel 11:1-17

     5040   murder

2 Samuel 11:1-27

     5714   men

2 Samuel 11:2-17

     5290   defeat
     5817   conspiracies

2 Samuel 11:3-24

     5305   empires

2 Samuel 11:14-17

     5088   David, character

Library
David's Fall 2Sam 11:27

John Newton—Olney Hymns

How those are to be Admonished with whom Everything Succeeds According to their Wish, and those with whom Nothing Does.
(Admonition 27.) Differently to be admonished are those who prosper in what they desire in temporal matters, and those who covet indeed the things that are of this world, but yet are wearied with the labour of adversity. For those who prosper in what they desire in temporal matters are to be admonished, when all things answer to their wishes, lest, through fixing their heart on what is given, they neglect to seek the giver; lest they love their pilgrimage instead of their country; lest they turn
Leo the Great—Writings of Leo the Great

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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