2 Samuel 10:2
And David said, "I will show kindness to Hanun son of Nahash, just as his father showed kindness to me." So David sent some of his servants to console Hanun concerning his father. But when they arrived in the land of the Ammonites,
And David said
This phrase introduces the intentions and actions of King David, a central figure in the history of Israel. David, known as a man after God's own heart, often sought to act in ways that reflected God's character. The Hebrew root for "said" (אָמַר, 'amar) implies a thoughtful declaration, indicating that David's decision was deliberate and considered.

I will show kindness
The Hebrew word for "kindness" here is חֶסֶד (chesed), which conveys a deep sense of loyalty, love, and mercy. It is a covenantal term often used to describe God's steadfast love for His people. David's intention to show kindness reflects his desire to emulate God's character, demonstrating loyalty and compassion even to foreign nations.

to Hanun son of Nahash
Hanun is the new king of the Ammonites, succeeding his father Nahash. The Ammonites were descendants of Lot and often had a tumultuous relationship with Israel. By addressing Hanun as "son of Nahash," the text emphasizes the continuation of a relationship between David and the Ammonite royal family, suggesting a diplomatic and respectful approach.

just as his father showed kindness to me
This phrase indicates a previous relationship between David and Nahash, the former king of the Ammonites. While the Bible does not provide extensive details about this kindness, it suggests a period of peace or alliance. David's acknowledgment of Nahash's kindness highlights the importance of gratitude and reciprocity in maintaining peaceful relations.

So David sent his servants
David's decision to send servants rather than going himself is significant. In the ancient Near East, sending emissaries was a common practice for kings, symbolizing respect and the importance of the message. The Hebrew word for "servants" (עֲבָדִים, 'avadim) can also mean "ministers" or "officials," indicating that these were trusted representatives of the king.

to console Hanun concerning his father
The act of consoling is an expression of empathy and solidarity in times of mourning. In the Hebrew culture, mourning was a communal activity, and offering consolation was a way to honor the deceased and support the bereaved. David's gesture is an attempt to build a bridge of peace and understanding with the Ammonites.

But when David’s servants came to the land of the Ammonites
This phrase sets the stage for the unfolding events and highlights the geographical and political context. The Ammonites, residing east of the Jordan River, were often in conflict with Israel. The mention of "the land of the Ammonites" underscores the potential for tension and the importance of diplomatic relations in the ancient world.

Persons / Places / Events
1. David
The King of Israel, known for his heart after God and his leadership. In this verse, he seeks to show kindness to Hanun.

2. Hanun
The son of Nahash, who becomes the king of the Ammonites after his father's death. David intends to console him.

3. Nahash
The deceased king of the Ammonites, who had previously shown kindness to David.

4. Ammonites
A people living east of the Jordan River, often in conflict with Israel. The land of the Ammonites is where David's servants travel to console Hanun.

5. David’s Servants
Messengers sent by David to express condolences to Hanun on the death of his father.
Teaching Points
The Importance of Kindness
David's intention to show kindness reflects a godly character. As believers, we are called to extend kindness, even to those outside our immediate community or those who may not reciprocate.

Honoring Relationships
David's actions demonstrate the value of honoring past relationships and commitments. We should strive to maintain integrity and honor in our relationships.

Misunderstandings and Intentions
Despite David's good intentions, the outcome was not as expected. This teaches us that our intentions may be misunderstood, but we should still act righteously.

Legacy of Kindness
Nahash's kindness to David had a lasting impact, prompting David to reciprocate. Our actions can leave a legacy that influences others long after we are gone.

Diplomacy and Peacemaking
David's attempt to console Hanun is an example of diplomacy. As Christians, we should seek peace and reconciliation in our interactions with others.
Bible Study Questions
1. What can we learn from David's decision to show kindness to Hanun, and how can we apply this in our relationships today?

2. How does the concept of honoring past relationships play a role in our Christian walk, and what are some practical ways to honor those who have impacted our lives?

3. In what ways might our good intentions be misunderstood by others, and how should we respond when this happens?

4. How does the legacy of kindness, as seen in Nahash's relationship with David, inspire us to consider the impact of our actions on future generations?

5. How can we practice diplomacy and peacemaking in our daily lives, especially in situations where there might be historical tensions or misunderstandings?
Connections to Other Scriptures
1 Samuel 11
Provides background on Nahash, the Ammonite king, and his interactions with Israel, which may shed light on why David felt indebted to show kindness.

Matthew 5:44
Jesus teaches about loving your enemies and doing good to those who persecute you, which parallels David's attempt to show kindness to a foreign king.

Proverbs 25:21-22
Encourages showing kindness to one's enemies, which aligns with David's actions towards Hanun.
Requiting Evil for GoodB. Dale 2 Samuel 10:1-4
Kindness Misinterpreted and Ill RequitedG. Wood 2 Samuel 10:2-4
A Father's Kindness Repaid to His SonL. A. Banks, D. D.2 Samuel 10:2-19
David and HanunW. G. Blaikie, D. D.2 Samuel 10:2-19
Two Aspects of DavidJ. Parker, D. D.2 Samuel 10:2-19
Ungenerous JudgmentsH. W. Beecher.2 Samuel 10:2-19
People
Abishai, Ammonites, Aram, David, Hadadezer, Hadarezer, Hanun, Israelites, Joab, Maacah, Nahash, Rehob, Shobach, Syrians
Places
Beth-rehob, Euphrates River, Helam, Jericho, Jerusalem, Jordan River, Maacah, Rehob, Tob, Zobah
Topics
Ammon, Ammonites, Comfort, David, David's, Delegation, Express, Hanun, Kindness, Nahash, Servants, Showed, Sympathy
Dictionary of Bible Themes
2 Samuel 10:2

     5307   envoy
     5691   friends, good

2 Samuel 10:1-2

     5809   compassion, human

2 Samuel 10:1-3

     5202   accusation, false

2 Samuel 10:1-4

     5910   motives, examples

2 Samuel 10:1-5

     5893   insults
     8340   self-respect

2 Samuel 10:1-19

     5087   David, reign of

2 Samuel 10:2-3

     5723   nobles
     5963   sympathy

2 Samuel 10:2-4

     8291   kindness

Library
'More than Conquerors through Him'
'And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ish-tob, and Maacah, were by themselves in the field. 9. When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians: 10. And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
Alexander Maclaren—Expositions of Holy Scripture

Barzillai
BY REV. GEORGE MILLIGAN, M.A., D.D. "There is nothing," says Socrates to Cephalus in the Republic, "I like better than conversing with aged men. For I regard them as travellers who have gone a journey which I too may have to go, and of whom it is right to learn the character of the way, whether it is rugged or difficult, or smooth and easy" (p. 328 E.). It is to such an aged traveller that we are introduced in the person of Barzillai the Gileadite. And though he is one of the lesser-known characters
George Milligan—Men of the Bible; Some Lesser-Known

Voluntary Suffering
I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting. T hat which often passes amongst men for resolution, and the proof of a noble, courageous spirit, is, in reality, the effect of a weak and little mind. At least, it is chiefly owing to the presence of certain circumstances, which have a greater influence upon the conduct, than any inherent principle. Thus may persons who appear to set death and danger at defiance in the hour
John Newton—Messiah Vol. 1

Samuel
Alike from the literary and the historical point of view, the book[1] of Samuel stands midway between the book of Judges and the book of Kings. As we have already seen, the Deuteronomic book of Judges in all probability ran into Samuel and ended in ch. xii.; while the story of David, begun in Samuel, embraces the first two chapters of the first book of Kings. The book of Samuel is not very happily named, as much of it is devoted to Saul and the greater part to David; yet it is not altogether inappropriate,
John Edgar McFadyen—Introduction to the Old Testament

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