2 Kings 8:2
So the woman had proceeded to do as the man of God had instructed. And she and her household lived as foreigners for seven years in the land of the Philistines.
So the woman arose
This phrase marks the beginning of a significant act of obedience and faith. The Hebrew root for "arose" is "קוּם" (qum), which often implies not just a physical rising but a decisive action or change in status. In the context of the narrative, the Shunammite woman, who had previously experienced the miraculous restoration of her son through Elisha, now responds to the prophet's warning. Her rising is an act of trust in God's word delivered through His prophet, demonstrating her faith and readiness to act upon divine instruction.

and did according to the word of the man of God
The phrase underscores the woman's obedience to Elisha, the "man of God." The Hebrew term for "word" is "דָּבָר" (dabar), which can mean a matter, thing, or command. This highlights the authority of Elisha's message as not merely human advice but a divine directive. Her compliance reflects a deep respect for the prophetic office and an acknowledgment of God's sovereignty. Historically, prophets were seen as God's mouthpieces, and adherence to their words was considered obedience to God Himself.

She and her household
This phrase indicates that the woman's decision affected not just herself but her entire household. The Hebrew word for "household" is "בַּיִת" (bayit), which can refer to a physical house or a family unit. Her leadership and faith had a communal impact, emphasizing the biblical principle that the faith of one can influence many. This reflects the patriarchal structure of ancient Israelite society, where the head of the household's decisions were binding on all members.

went away and sojourned in the land of the Philistines
The act of going away to "sojourn" implies a temporary relocation. The Hebrew word "גּוּר" (gur) means to dwell as a foreigner or to reside temporarily. This decision to live among the Philistines, traditional enemies of Israel, underscores the severity of the famine and the woman's trust in God's provision even in foreign lands. Historically, the Philistines were a significant presence in the region, and their land was often seen as a place of refuge during times of crisis, despite the cultural and religious differences.

for seven years
The number seven in Hebrew culture often symbolizes completeness or divine perfection. The duration of seven years suggests a complete cycle of time, possibly indicating a period of testing or divine judgment. In the biblical narrative, periods of seven often precede restoration or renewal, hinting at God's providential care and the eventual return of the woman and her household to their land. This aligns with the biblical theme of God's faithfulness through trials and His ultimate plan for restoration.

Persons / Places / Events
1. The Woman
This refers to the Shunammite woman who had previously shown hospitality to Elisha and whose son was miraculously restored to life by him.

2. The Man of God
Elisha, the prophet, who had a significant role in the lives of the people of Israel, providing guidance and performing miracles.

3. The Land of the Philistines
A region outside of Israel, often at odds with the Israelites, where the woman and her household sought refuge during the famine.

4. The Famine
A divinely ordained period of scarcity that affected the land, prompting the woman to leave her home.

5. The Household
The family and servants of the Shunammite woman who accompanied her to the land of the Philistines.
Teaching Points
Obedience to God’s Word
The Shunammite woman's immediate compliance with Elisha's instruction exemplifies the importance of trusting and obeying God's guidance, even when it requires significant life changes.

God’s Provision in Times of Need
Just as God provided for the Shunammite woman during the famine, He remains faithful to provide for His people in times of need, often in unexpected ways.

Faith in Action
The woman's faith is demonstrated through her actions. True faith often requires us to step out of our comfort zones and trust in God's plan.

The Role of Prophets
Elisha's role as a prophet underscores the importance of spiritual leaders who guide and instruct God's people according to His will.

Temporary Displacement for Greater Good
Sometimes God allows temporary discomfort or displacement to achieve a greater purpose in our lives, teaching us reliance on Him.
Bible Study Questions
1. How does the Shunammite woman's obedience to Elisha's instruction challenge us in our own walk of faith?

2. In what ways can we see God's provision in our lives during times of scarcity or difficulty?

3. How does the account of the Shunammite woman compare to other biblical accounts of famine and displacement, such as those of Abram or Naomi?

4. What role do spiritual leaders play in guiding us through challenging times, and how can we discern their guidance?

5. How can we apply the principle of temporary displacement for a greater good in our own lives, trusting that God has a purpose for our trials?
Connections to Other Scriptures
2 Kings 4:8-37
This passage provides the background of the Shunammite woman’s relationship with Elisha, including the miraculous birth and restoration of her son.

Genesis 12:10
Similar to Abram's journey to Egypt during a famine, this highlights the recurring theme of God's people seeking refuge in foreign lands during times of scarcity.

Ruth 1:1
The account of Naomi and her family moving to Moab during a famine, illustrating the broader biblical theme of displacement and divine provision.

Psalm 37:25
This verse speaks to God's faithfulness in providing for His people, even in times of famine.

Hebrews 11:8-10
The faith of Abraham in obeying God's call to go to a foreign land, paralleling the Shunammite woman's obedience to Elisha's instruction.
Beneficence of the Christian Life2 Kings 8:1-6
Permanent Effects of GodlinessHartley Aspen.2 Kings 8:1-6
The Potent Influence of a Good ManG. Barlow.2 Kings 8:1-6
The Shunammite and Her LandsJ. Orr 2 Kings 8:1-6
The Shunammite's Land RestoredC.H. Irwin 2 Kings 8:1-6
Topics for ReflectionD. Thomas 2 Kings 8:1-6
People
Ahab, Ahaziah, Aram, Athaliah, Ben, Benhadad, Ben-hadad, David, Edomites, Elisha, Gehazi, Hadad, Hazael, Israelites, Jehoram, Jehoshaphat, Jezreel, Joram, Omri, Syrians
Places
Damascus, Edom, Jerusalem, Jezreel, Libnah, Ramah, Ramoth-gilead, Samaria, Syria, Zair
Topics
Family, Got, Household, Philistines, Riseth, Rose, Saying, Seven, Sojourned, Sojourneth, Stayed
Dictionary of Bible Themes
2 Kings 8:1-2

     4823   famine, physical

2 Kings 8:1-6

     5492   restitution

Library
The Story of Hazael
'So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Ben-hadad king of Syria hath sent me to thee, saying, Shall I recover of this disease? 10. And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the Lord hath shewed me that he shall surely die. 11. And he settled his countenance stedfastly, until he was ashamed: and the man of God wept. 12. And Hazael said,
Alexander Maclaren—Expositions of Holy Scripture

Hazael
BY REV. J. G. GREENHOUGH, M.A. "But what, is thy servant a dog, that he should do this great thing?"--2 KINGS viii. 13. Hazael was the chief minister and prime favourite of Benhadad, the Syrian king. He had been raised from a humble lot and promoted to that high post by the partiality of his sovereign, who had doubtless discerned his exceptional abilities, and certainly placed implicit trust in him. Just now the king was dangerously ill, and Hazael had been sent to inquire of the prophet of Israel
George Milligan—Men of the Bible; Some Lesser-Known

The Assyrian Revival and the Struggle for Syria
Assur-nazir-pal (885-860) and Shalmaneser III. (860-825)--The kingdom of Urartu and its conquering princes: Menuas and Argistis. Assyria was the first to reappear on the scene of action. Less hampered by an ancient past than Egypt and Chaldaea, she was the sooner able to recover her strength after any disastrous crisis, and to assume again the offensive along the whole of her frontier line. Image Drawn by Faucher-Gudin, from a bas-relief at Koyunjik of the time of Sennacherib. The initial cut,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

The Prophet Jonah.
It has been asserted without any sufficient reason, that Jonah is older than Hosea, Joel, Amos, and Obadiah,--that he is the oldest among the prophets whose written monuments have been preserved to us. The passage in 2 Kings xiv. 25, where it is said, that Jonah, the son of Amittai the prophet, prophesied to Jeroboam the happy success of his arms, and the restoration of the ancient boundaries of Israel, and that this prophecy was confirmed by the event, cannot decide in favour of this assertion,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Redemption for Man Lost to be Sought in Christ.
1. The knowledge of God the Creator of no avail without faith in Christ the Redeemer. First reason. Second reason strengthened by the testimony of an Apostle. Conclusion. This doctrine entertained by the children of God in all ages from the beginning of the world. Error of throwing open heaven to the heathen, who know nothing of Christ. The pretexts for this refuted by passages of Scripture. 2. God never was propitious to the ancient Israelites without Christ the Mediator. First reason founded on
John Calvin—The Institutes of the Christian Religion

The Prophet Joel.
PRELIMINARY REMARKS. The position which has been assigned to Joel in the collection of the Minor Prophets, furnishes an external argument for the determination of the time at which Joel wrote. There cannot be any doubt that the Collectors were guided by a consideration of the chronology. The circumstance, that they placed the prophecies of Joel just between the two prophets who, according to the inscriptions and contents of their prophecies, belonged to the time of Jeroboam and Uzziah, is
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Christ's Prophetic Office
'The Lord thy God will raise up unto thee a Prophet,' &c. Deut 18:85. Having spoken of the person of Christ, we are next to speak of the offices of Christ. These are Prophetic, Priestly, and Regal. 'The Lord thy God will raise up unto thee a Prophet.' Enunciatur hic locus de Christo. It is spoken of Christ.' There are several names given to Christ as a Prophet. He is called the Counsellor' in Isa 9:9. In uno Christo Angelus foederis completur [The Messenger of the Covenant appears in Christ alone].
Thomas Watson—A Body of Divinity

Tit. 2:06 Thoughts for Young Men
WHEN St. Paul wrote his Epistle to Titus about his duty as a minister, he mentioned young men as a class requiring peculiar attention. After speaking of aged men and aged women, and young women, he adds this pithy advice, "Young men likewise exhort to be sober-minded" (Tit. 2:6). I am going to follow the Apostle's advice. I propose to offer a few words of friendly exhortation to young men. I am growing old myself, but there are few things I remember so well as the days of my youth. I have a most
John Charles Ryle—The Upper Room: Being a Few Truths for the Times

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Original Sin
Q-16: DID ALL MANKIND FALL IN ADAM'S FIRST TRANSGRESSION? A: The covenant being made with Adam, not only for himself, but for his posterity, all mankind descending from him, by ordinary generation, sinned in him, and fell with him in his first transgression. 'By one man sin entered into the world, and death by sin,' &c. Rom 5:12. Adam being a representative person, while he stood, we stood; when he fell, we fell, We sinned in Adam; so it is in the text, In whom all have sinned.' Adam was the head
Thomas Watson—A Body of Divinity

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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