2 Kings 4:21
And she went up and laid him on the bed of the man of God. Then she shut the door and went out.
And she went up
The phrase "went up" indicates a deliberate and purposeful action. In the Hebrew context, the verb "עלה" (alah) often signifies an ascent, not just physically but spiritually or in status. This reflects the Shunammite woman's faith and determination. She is not merely moving to another room; she is ascending to a place of divine encounter, symbolizing her hope and trust in God's power through His prophet.

and laid him
The act of laying the child down is tender and intentional. The Hebrew verb "שָׁכַב" (shakab) can mean to lay down or to rest. This action signifies her belief that the child is not beyond hope. She places him in a position of rest, perhaps symbolizing her faith that God can bring peace and restoration even in death.

on the bed of the man of God
The "bed of the man of God" is significant. It is not just any bed; it is the bed of Elisha, the prophet. In the ancient Near Eastern context, a prophet's belongings were considered sacred, and this bed represents a place of divine presence and power. By placing her son there, the Shunammite woman is making a profound statement of faith, seeking divine intervention from the God whom Elisha serves.

then shut the door
Shutting the door is an act of privacy and faith. The Hebrew verb "סָגַר" (sagar) implies closing off from the outside world. This action can be seen as a way to create a sacred space, free from doubt and distraction, where God can work. It reflects her desire to protect the sanctity of the moment and her faith in God's ability to perform a miracle.

and went out
Her departure from the room signifies trust and surrender. The Hebrew phrase suggests a leaving behind of her burdens, entrusting them to God. By going out, she demonstrates her faith that the situation is now in God's hands, and she must act according to His leading, seeking Elisha for the next steps.

Persons / Places / Events
1. The Shunammite Woman
A notable woman from Shunem who showed great hospitality to Elisha, the prophet. Her faith and actions are central to this account.

2. Elisha
The prophet of God who regularly visited Shunem. He had a room prepared for him by the Shunammite woman and her husband, symbolizing their respect and reverence for God's servant.

3. The Child
The son of the Shunammite woman, a miraculous gift from God through Elisha's prophecy. His sudden death sets the stage for the events in this verse.

4. The Bed of the Man of God
A significant place in the account, representing faith and hope. The Shunammite woman places her dead son here, indicating her belief in God's power through Elisha.

5. Shunem
A town in the territory of Issachar, where the Shunammite woman and her family lived. It serves as the backdrop for this miraculous account.
Teaching Points
Faith in Action
The Shunammite woman's decision to lay her son on Elisha's bed demonstrates her faith in God's power. In times of crisis, we should act in faith, trusting in God's ability to intervene.

Seeking God's Presence
By placing her son on the prophet's bed, the woman sought the presence of God. In our lives, we should seek God's presence in our trials, knowing He is our source of hope and restoration.

The Power of a Closed Door
Shutting the door signifies a private moment of faith and expectation. Sometimes, we need to shut out distractions and focus on God, trusting Him to work in our lives.

Hope in Desperation
The Shunammite woman's actions reflect hope even in desperate circumstances. We are encouraged to maintain hope and trust in God's promises, regardless of how bleak our situation may seem.
Bible Study Questions
1. What does the Shunammite woman's response to her son's death teach us about faith and action in times of crisis?

2. How does the act of laying the child on Elisha's bed symbolize the woman's faith in God's power? How can we apply this symbolism in our own lives?

3. In what ways does the account of the Shunammite woman parallel other biblical accounts of resurrection? What does this teach us about God's character?

4. How can we "shut the door" in our own lives to focus on God's presence and promises during difficult times?

5. Reflect on a time when you faced a seemingly hopeless situation. How can the Shunammite woman's example inspire you to trust in God's power and provision?
Connections to Other Scriptures
1 Kings 17:17-24
The account of Elijah raising the widow's son parallels this account, highlighting God's power to restore life through His prophets.

Hebrews 11:35
This verse references women receiving their dead back to life, connecting the faith of the Shunammite woman to the broader theme of faith in God's promises.

Mark 5:35-43
Jesus raising Jairus' daughter from the dead echoes the theme of faith and divine intervention in hopeless situations.
Great TrialsD. Thomas 2 Kings 4:18-31
A Day in a Mother's LifeWilliam Forsyth, A. M.2 Kings 4:18-37
Concerning Accidents2 Kings 4:18-37
Death and RestorationC.H. Irwin 2 Kings 4:18-37
The Empty HomeF. S. Webster, M. A.2 Kings 4:18-37
The Lady of Shunem: 2. the Son Taken and RestoredJ. Orr 2 Kings 4:18-37
People
Elisha, Gehazi
Places
Baal-shalishah, Edom, Gilgal, Mount Carmel, Shunem
Topics
Bed, Behind, Door, Laid, Layeth, Shut, Shutteth, Shutting
Dictionary of Bible Themes
2 Kings 4:21

     5229   bed

2 Kings 4:16-22

     5720   mothers, examples

2 Kings 4:18-21

     5398   loss

Library
When the Oil Flows
'And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.'--2 KINGS iv. 6. The series of miracles ascribed to Elisha are very unlike most of the wonderful works of even the Old Testament, and still more unlike those of the New. For about a great many of them there seems to have been no special purpose, either doctrinal or otherwise, but simply the relief of trivial and transient distresses.
Alexander Maclaren—Expositions of Holy Scripture

A Miracle Needing Effort
'So she went, and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite: 26. Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband! is it well with the child? And she answered, It is well. 27. And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said,
Alexander Maclaren—Expositions of Holy Scripture

Infant Salvation
Now, let every mother and father here present know assuredly that it is well with the child, if God hath taken it away from you in its infant days. You never heard its declaration of faith--it was not capable of such a thing--it was not baptized into the Lord Jesus Christ, not buried with him in baptism; it was not capable of giving that "answer of a good conscience towards God;" nevertheless, you may rest assured that it is well with the child, well in a higher and a better sense than it is well
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 7: 1861

That the Grace of Devotion is Acquired by Humility and Self-Denial
The Voice of the Beloved Thou oughtest to seek earnestly the grace of devotion, to ask it fervently, to wait for it patiently and faithfully, to receive it gratefully, to preserve it humbly, to work with it diligently, and to leave to God the time and manner of heavenly visitation until it come. Chiefly oughtest thou to humble thyself when thou feelest inwardly little or no devotion, yet not to be too much cast down, nor to grieve out of measure. God ofttimes giveth in one short moment what He
Thomas A Kempis—Imitation of Christ

Extracts No. Ix.
[As the objector here begins to give up his ground, his letters from this place will be given nearly entire. He commences this number as follows, viz.] "Dear sir and brother--Your reply to my seventh number has been received, and hereby duly acknowledged. I have just given it a second reading, with peculiar care and attention; and I must add, generally speaking, with peculiar satisfaction too; for as it has tended in some degree to revive my almost extinguished faith in divine revelation, so it
Hosea Ballou—A Series of Letters In Defence of Divine Revelation

Abram's Horror of Great Darkness.
"And when the sun was going down, a deep sleep fell upon Abram; and lo, an horror of great darkness fell upon him." If we consider the sketch, given us in scripture, of the life of this patriarch, we shall find that few have had equal manifestations of the divine favor. But the light did not at all times shine on him. He had his dark hours while dwelling in this strange land. Here we find an horror of great darkness to have fallen upon him. The language used to describe his state, on this occasion,
Andrew Lee et al—Sermons on Various Important Subjects

The Soul.
Man as we behold him is not all there is of man. He is a wonderful being. He stands in the highest order of God's creation. He Is A Compound. Man was created a physical and spiritual organism. He possesses an animal and a spiritual life. Thus he is connected with two worlds. The physical creation is termed the "outward man," and the spiritual, the "inward man." "For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day." 2 Cor. 4:16. "For we know
Charles Ebert Orr—The Gospel Day

Answer to the Jewish Rabby's Letter.
WE Are now come to the letter of Mr. W's Jewish Rabby, whom Mr. W. calls his friend, and says his letter consists of calm and sedate reasoning, p. 55. I on the other hand can see no reason in it. But the reader than not need to rely upon my judgment. Therefore I will transcribe some parts of it, and then make some remarks. The argument of the letter is, that the story of Lazarus's being raised is an imposture; or else the Jews could not have been so wicked, as to be on that account provoked against
Nathaniel Lardner—A Vindication of Three of Our Blessed Saviour's Miracles

Supplementary Note to Chapter ii. The Year of Christ's Birth.
The Christian era commences on the 1st of January of the year 754 of the city of Rome. That our Lord was born about the time stated in the text may appear from the following considerations-- The visit of the wise men to Bethlehem must have taken place a very few days after the birth of Jesus, and before His presentation in the temple. Bethlehem was not the stated residence of Joseph and Mary, either before or after the birth of the child (Luke i. 26, ii. 4, 39; Matt. ii. 2). They were obliged to
William Dool Killen—The Ancient Church

Synagogues: their Origin, Structure and Outward Arrangements
It was a beautiful saying of Rabbi Jochanan (Jer. Ber. v. 1), that he who prays in his house surrounds and fortifies it, so to speak, with a wall of iron. Nevertheless, it seems immediately contradicted by what follows. For it is explained that this only holds good where a man is alone, but that where there is a community prayer should be offered in the synagogue. We can readily understand how, after the destruction of the Temple, and the cessation of its symbolical worship, the excessive value attached
Alfred Edersheim—Sketches of Jewish Social Life

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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