Nevertheless, the LORD did not turn away from the fury of His burning anger, which was kindled against Judah because of all that Manasseh had done to provoke Him to anger. NeverthelessThis word serves as a pivot, indicating a contrast or exception to what has been previously stated. In the context of 2 Kings 23, it follows the account of King Josiah's reforms, which were extensive and aimed at restoring true worship in Judah. Despite these efforts, the word "nevertheless" underscores the unyielding nature of God's judgment due to the deep-seated sinfulness that had permeated the nation under previous reigns, particularly that of Manasseh. the LORD The use of "the LORD" here refers to Yahweh, the covenantal name of God, emphasizing His personal relationship with Israel. It is a reminder of His holiness and justice, as well as His role as the ultimate judge of His people. The invocation of His name in this context highlights the seriousness of the situation and the divine authority behind the impending judgment. did not turn away This phrase indicates God's steadfastness in His decision. Despite Josiah's reforms, God's judgment was irrevocable. The Hebrew root here conveys a sense of firmness and determination, reflecting the idea that divine justice cannot be easily swayed by human actions when the sin is so grievous. from the fierceness of His great wrath The "fierceness" and "great wrath" of God are expressions of His righteous anger against sin. The Hebrew words used here convey an intense, consuming anger, akin to a burning fire. This imagery is powerful, illustrating the severity of God's response to the idolatry and wickedness that had been rampant in Judah. which burned against Judah The metaphor of burning suggests a purifying and consuming force. God's wrath "burning" against Judah signifies not only His anger but also the impending destruction that would come as a result of their persistent disobedience. Historically, this foreshadows the Babylonian exile, a period of great suffering and loss for the nation. because of all that Manasseh had done Manasseh, one of the most notorious kings of Judah, led the nation into deep idolatry and sin. His actions included the erection of altars to false gods, the practice of witchcraft, and even the shedding of innocent blood. The phrase "because of all that Manasseh had done" serves as a direct link between his reign and the divine judgment that followed, highlighting the long-lasting impact of his sins. to provoke Him to anger This phrase indicates intentionality and rebellion. The actions of Manasseh were not merely passive or ignorant; they were deliberate provocations against God. The Hebrew root suggests a stirring up or incitement, emphasizing the active role that Judah's leadership played in incurring divine wrath. Persons / Places / Events 1. The LORDThe covenant God of Israel, who is just and righteous, and whose wrath is kindled by sin and idolatry. 2. JudahThe southern kingdom of Israel, which was under God's judgment due to its persistent idolatry and disobedience. 3. ManassehA former king of Judah whose reign was marked by extreme idolatry and evil practices, leading to God's wrath. 4. JosiahThe king of Judah at the time of this verse, known for his reforms and attempts to bring the nation back to the worship of Yahweh. 5. Wrath of GodThe divine response to sin and rebellion, emphasizing God's holiness and justice. Teaching Points The Seriousness of SinSin has serious consequences, not only for individuals but for entire communities and nations. Manasseh's actions had long-lasting effects on Judah. God's Justice and MercyWhile God is merciful, He is also just. His wrath against sin is a reflection of His holiness. Believers should strive to live in a way that honors God's holiness. The Impact of LeadershipLeaders have a profound influence on those they lead. Manasseh's idolatry led Judah astray, while Josiah's reforms attempted to bring them back. This underscores the importance of godly leadership. Repentance and ConsequencesEven when there is personal repentance, the consequences of sin can still affect others. This calls for a careful consideration of our actions and their potential impact. Hope in God's PromisesDespite the judgment, God's promises to His people remain. Believers can find hope in God's faithfulness and His ultimate plan for redemption through Christ. Bible Study Questions 1. How does the account of Manasseh's reign and its consequences challenge our understanding of personal and communal responsibility for sin? 2. In what ways can we see the balance of God's justice and mercy in our own lives, and how should this affect our daily walk with Him? 3. How can we, as individuals or leaders, ensure that our influence leads others towards God rather than away from Him? 4. What are some practical steps we can take to avoid the long-term consequences of sin in our communities? 5. How does the hope of redemption through Christ provide comfort and assurance in the face of God's righteous judgment? Connections to Other Scriptures 2 Kings 21:11-15This passage details the sins of Manasseh, which led to God's pronounced judgment on Judah. It provides context for understanding why God's wrath was so fierce. 2 Chronicles 33:12-13Describes Manasseh's repentance, showing that while he personally turned back to God, the consequences of his actions still affected the nation. Romans 1:18Discusses the wrath of God revealed against all ungodliness and unrighteousness, connecting the concept of divine wrath to the New Testament. Exodus 34:6-7Highlights God's character as merciful and just, forgiving iniquity but not leaving the guilty unpunished, which is relevant to understanding His response to Judah's sin. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Anger, Burned, Didn't, Fierce, Fierceness, Heat, However, Judah, Kindled, Lord's, Manasseh, Manas'seh, Moving, Notwithstanding, Provocation, Provocations, Provoke, Provoked, Turn, Wherewith, Withal, WrathDictionary of Bible Themes 2 Kings 23:26 4829 heat 6640 election, privileges 6712 propitiation 2 Kings 23:25-27 5790 anger, divine 2 Kings 23:26-27 6702 peace, destruction 8705 apostasy, in OT Library Reformation Lessons Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses? Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" … Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem? Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." … Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy? Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses … Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers … Saint Thomas Aquinas—Summa Theologica The Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:26 NIV2 Kings 23:26 NLT2 Kings 23:26 ESV2 Kings 23:26 NASB2 Kings 23:26 KJV
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