He even pulled down the altar at Bethel, the high place set up by Jeroboam son of Nebat, who had caused Israel to sin. Then he burned the high place, ground it to powder, and burned the Asherah pole. He even pulled down the altar at BethelThis phrase highlights the decisive actions of King Josiah, who was committed to purging idolatry from the land. The altar at Bethel was significant because it was established by Jeroboam, the first king of the northern kingdom of Israel, as a rival worship site to Jerusalem ( 1 Kings 12:28-30). The Hebrew root for "pulled down" (נָתַץ, natats) implies a complete and forceful destruction, symbolizing Josiah's determination to eradicate false worship and restore true worship of Yahweh. the high place set up by Jeroboam son of Nebat Jeroboam's establishment of high places was a direct violation of God's command to worship only in the temple in Jerusalem. The term "high place" (בָּמָה, bamah) refers to elevated sites used for worship, often associated with pagan practices. Jeroboam's actions led Israel into sin by encouraging idolatry, which had long-lasting negative effects on the spiritual state of the nation. This historical context underscores the importance of obedience to God's commands and the dangers of compromising true worship. who had caused Israel to sin This phrase emphasizes the responsibility of leadership and the impact of Jeroboam's actions on the entire nation. The Hebrew word for "sin" (חָטָא, chata) conveys the idea of missing the mark or straying from the path. Jeroboam's introduction of idolatry set a precedent that led Israel away from God's covenant, illustrating the profound influence leaders have on the spiritual direction of their people. Then he burned the high place Josiah's act of burning the high place signifies a total and irreversible destruction of the idolatrous site. Fire is often used in the Bible as a symbol of purification and judgment. By burning the high place, Josiah was not only removing the physical structure but also symbolically cleansing the land of its spiritual defilement. ground it to powder This phrase indicates the thoroughness of Josiah's reform. The Hebrew root for "ground" (דָּקַק, daqaq) suggests reducing something to fine dust, leaving no trace of its former existence. This action reflects Josiah's zeal for ensuring that the idolatrous practices could not be revived, demonstrating his commitment to a complete return to the worship of Yahweh. and burned the Asherah pole The Asherah pole was a wooden symbol associated with the worship of the Canaanite goddess Asherah. By burning it, Josiah was eliminating a significant element of pagan worship. The destruction of the Asherah pole is a powerful reminder of the need to remove all forms of idolatry and false worship from our lives, reaffirming the exclusive worship of the one true God. Persons / Places / Events 1. JosiahThe king of Judah who initiated religious reforms to restore the worship of Yahweh and eliminate idolatry from the land. 2. BethelA significant location in the Northern Kingdom of Israel, known for its association with idolatrous worship practices established by Jeroboam. 3. Jeroboam son of NebatThe first king of the Northern Kingdom of Israel, who set up golden calves at Bethel and Dan, leading Israel into sin. 4. High PlaceA site of worship, often on elevated ground, where sacrifices and offerings were made, frequently associated with idolatry. 5. Asherah PoleA wooden symbol representing the Canaanite goddess Asherah, often placed near altars for idol worship. Teaching Points The Importance of Righteous LeadershipJosiah's actions demonstrate the impact a godly leader can have in guiding a nation back to righteousness. Leaders today are called to uphold and promote godly values. The Dangers of IdolatryThe passage highlights the destructive nature of idolatry, which leads people away from God. Believers must be vigilant in identifying and removing modern-day idols from their lives. The Power of Repentance and ReformJosiah's reforms show that genuine repentance involves not only turning away from sin but also actively destroying its influence. Christians are encouraged to take decisive action against sin in their lives. The Legacy of SinJeroboam's sin had long-lasting effects on Israel. This serves as a reminder of how sin can impact future generations, urging believers to break cycles of sin in their families and communities. Commitment to God's WordJosiah's reforms were rooted in a return to the Scriptures. This emphasizes the need for believers to ground their lives and decisions in the Word of God. Bible Study Questions 1. How does Josiah's destruction of the altar at Bethel reflect his commitment to God, and what can we learn from his example about dealing with sin in our own lives? 2. In what ways can modern-day Christians identify and remove "high places" or idols that may exist in their lives today? 3. How does the account of Jeroboam and the golden calves serve as a warning about the consequences of leading others into sin? 4. What role does Scripture play in guiding us to make reforms in our personal and communal lives, as seen in Josiah's actions? 5. How can we, as individuals and as a church community, ensure that we are leaving a legacy of faithfulness rather than sin for future generations? Connections to Other Scriptures 1 Kings 12:28-30This passage describes Jeroboam's establishment of the golden calves at Bethel and Dan, which led Israel into sin, directly connecting to the idolatrous practices Josiah sought to abolish. 2 Chronicles 34:3-7Chronicles Josiah's reforms, providing a parallel account of his efforts to purify the land from idolatry, including the destruction of high places and Asherah poles. Exodus 20:3-5The Ten Commandments, which prohibit idolatry, underscore the importance of Josiah's actions in aligning with God's commandments. People Ahaz, Ammonites, Ashtoreth, Ben, Chemosh, Eliakim, Hamutal, Hilkiah, Jehoahaz, Jehoiakim, Jeremiah, Jeroboam, Joshua, Josiah, Manasseh, Melech, Milcom, Moabites, Molech, Nathan, Nathanmelech, Nebat, Pedaiah, Pharaoh, Pharaohnechoh, Sidonians, Sodomites, Solomon, Zebudah, ZidoniansPlaces Assyria, Beersheba, Bethel, Egypt, Euphrates River, Geba, Hamath, Jerusalem, Kidron, Libnah, Megiddo, Moab, Riblah, Rumah, Samaria, Topheth, Valley of HinnomTopics Altar, Asherah, Ashe'rah, Beat, Bethel, Beth-el, Brake, Broke, Broken, Burn, Burned, Burnt, Caused, Crushed, Crushing, Demolished, Dust, Erected, Evil, Furthermore, Ground, Grove, Jeroboam, Jerobo'am, Moreover, Nebat, Pieces, Pole, Powder, Pulled, Shrine, Sin, Stamped, StonesDictionary of Bible Themes 2 Kings 23:15 4462 grinding 7374 high places 2 Kings 23:1-20 7241 Jerusalem, significance 2 Kings 23:1-24 8466 reformation 2 Kings 23:1-25 5345 influence 7245 Judah, kingdom of 2 Kings 23:4-20 4906 abolition 2 Kings 23:8-20 7442 shrine 2 Kings 23:12-15 8799 polytheism 2 Kings 23:13-16 8747 false gods 2 Kings 23:15-20 7302 altar Library Reformation Lessons Eversley. 1861. 2 Kings xxiii. 3, 4, 25, 26. "And the king stood by a pillar, and made a covenant before the Lord, to "walk after the Lord, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant. And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out … Charles Kingsley—All Saints' Day and Other SermonsWhether the Old Law was Suitably Given at the Time of Moses? Objection 1: It would seem that the Old Law was not suitably given at the time of Moses. Because the Old Law disposed man for the salvation which was to come through Christ, as stated above ([2068]AA[2],3). But man needed this salutary remedy immediately after he had sinned. Therefore the Law should have been given immediately after sin. Objection 2: Further, the Old Law was given for the sanctification of those from whom Christ was to be born. Now the promise concerning the "seed, which is Christ" … Saint Thomas Aquinas—Summa Theologica Whether Christ Should have Been Born in Bethlehem? Objection 1: It would seem that Christ should not have been born in Bethlehem. For it is written (Is. 2:3): "The law shall come forth from Sion, and the Word of the Lord from Jerusalem." But Christ is truly the Word of God. Therefore He should have come into the world at Jerusalem. Objection 2: Further, it is said (Mat. 2:23) that it is written of Christ that "He shall be called a Nazarene"; which is taken from Is. 11:1: "A flower shall rise up out of his root"; for "Nazareth" is interpreted "a flower." … Saint Thomas Aquinas—Summa Theologica Whether Prophets Always Know the Things which they Prophesy? Objection 1: It would seem that the prophets always know the things which they prophesy. For, as Augustine says (Gen. ad lit. xii, 9), "those to whom signs were shown in spirit by means of the likenesses of bodily things, had not the gift of prophecy, unless the mind was brought into action, so that those signs were also understood by them." Now what is understood cannot be unknown. Therefore the prophet is not ignorant of what he prophesies. Objection 2: Further, the light of prophecy surpasses … Saint Thomas Aquinas—Summa Theologica Whether the Prophecy which is Accompanied by Intellective and Imaginative vision is More Excellent than that which is Accompanied by Intellective vision Alone? Objection 1: It would seem that the prophecy which has intellective and imaginative vision is more excellent than that which is accompanied by intellective vision alone. For Augustine says (Gen. ad lit. xii, 9): "He is less a prophet, who sees in spirit nothing but the signs representative of things, by means of the images of things corporeal: he is more a prophet, who is merely endowed with the understanding of these signs; but most of all is he a prophet, who excels in both ways," and this refers … Saint Thomas Aquinas—Summa Theologica The Fall of Solomon 'For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5. For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites. 6. And Solomon did evil in the sight of the Lord, and went not fully after the Lord, as did David his father. 7. Then did Solomon build an high place for Chemosh, the abomination of Moab, in the … Alexander Maclaren—Expositions of Holy Scripture The Rediscovered Law and Its Effects 'And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the Lord: and Hilkiah gave the book to Shaphan, and he read it. 9. And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the Lord. 10. And Shaphan the scribe shewed the king, saying, Hilkiah the … Alexander Maclaren—Expositions of Holy Scripture Entering the Covenant: with all the Heart "And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13). … Andrew Murray—The Two Covenants How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin? That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as … John Brown (of Wamphray)—Christ The Way, The Truth, and The Life The Sins of Communities Noted and Punished. "Verily I say unto you, All these things shall come upon this generation." This is predicated of the judgments of God on those who had shed the blood of his saints. The Savior declares that all the righteous blood which had been shed on the earth from that of Abel down to the gospel day, should come on that generation! But is not this unreasonable and contrary to the Scriptures? "Far be wickedness from God and iniquity from the Almighty. For the work of man shall be render unto him, and cause every … Andrew Lee et al—Sermons on Various Important Subjects The Whole Heart LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence … Andrew Murray—The Two Covenants The Medes and the Second Chaldaean Empire THE FALL OF NINEVEH AND THE RISE OF THE CHALDAEAN AND MEDIAN EMPIRES--THE XXVIth EGYPTIAN DYNASTY: CYAXARES, ALYATTES, AND NEBUCHADREZZAR. The legendary history of the kings of Media and the first contact of the Medes with the Assyrians: the alleged Iranian migrations of the Avesta--Media-proper, its fauna and flora; Phraortes and the beginning of the Median empire--Persia proper and the Persians; conquest of Persia by the Medes--The last monuments of Assur-bani-pal: the library of Kouyunjik--Phraortes … G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 8 Josiah, a Pattern for the Ignorant. "Because thine heart was tender, and thou hast humbled thyself before the Lord, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before Me; I also have heard thee, saith the Lord. Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place."--2 Kings … John Henry Newman—Parochial and Plain Sermons, Vol. VIII Kings The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.), … John Edgar McFadyen—Introduction to the Old Testament Links 2 Kings 23:15 NIV2 Kings 23:15 NLT2 Kings 23:15 ESV2 Kings 23:15 NASB2 Kings 23:15 KJV
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