2 Kings 16:3
Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
Instead, he walked in the way of the kings of Israel
This phrase indicates a deliberate choice to follow a path contrary to God's commands. The "way of the kings of Israel" refers to the idolatrous practices and moral failures that characterized the northern kingdom. Historically, the kings of Israel often led the nation into sin, particularly through the worship of false gods. The Hebrew word for "walked" (הָלַךְ, halak) implies a continuous action, suggesting that King Ahaz consistently chose to follow these sinful practices. This choice reflects a rejection of the Davidic covenant, which emphasized faithfulness to Yahweh.

and even sacrificed his son in the fire
This phrase highlights the extreme nature of Ahaz's apostasy. The act of child sacrifice was a horrific practice associated with the worship of Molech, a Canaanite deity. Archaeological evidence from sites like Carthage shows that such practices were not uncommon in the ancient Near East. The Hebrew word for "sacrificed" (שָׂרַף, saraph) means to burn, indicating a literal and gruesome offering. This act was strictly forbidden in the Mosaic Law (Leviticus 18:21), underscoring Ahaz's blatant disregard for God's commandments.

according to the abominations of the nations
The term "abominations" (תּוֹעֵבָה, to'evah) is used in the Hebrew Bible to describe practices that are detestable to God. These were not merely cultural differences but actions that violated the moral and spiritual order established by Yahweh. The "nations" refers to the Canaanite peoples whom God had driven out before the Israelites. This context serves as a reminder of the consequences of disobedience and the importance of maintaining covenantal faithfulness.

that the LORD had driven out before the Israelites
This phrase recalls the divine mandate given to Israel to conquer and occupy the Promised Land. The Hebrew word for "driven out" (יָרַשׁ, yarash) conveys the idea of dispossession and conquest. It emphasizes God's active role in establishing Israel in the land and His intolerance for the sinful practices of the previous inhabitants. This historical context serves as a warning against adopting the ways of the world and highlights the need for spiritual vigilance and purity.

Persons / Places / Events
1. Ahaz
The king of Judah who is the central figure in this verse. He is noted for his unfaithfulness to God, following the practices of the kings of Israel and engaging in idolatry.

2. Kings of Israel
Refers to the northern kingdom's rulers, many of whom led the people into idolatry and away from the worship of Yahweh.

3. Child Sacrifice
A horrific practice adopted from surrounding pagan nations, which Ahaz engaged in, showing the depth of his apostasy.

4. Abominations of the Nations
Refers to the detestable practices of the Canaanite nations, which included idolatry and child sacrifice, that God had condemned and driven out before the Israelites.

5. The LORD
The covenant name of God, Yahweh, who had given Israel the law and commanded them to avoid the practices of the surrounding nations.
Teaching Points
The Danger of Compromise
Ahaz's actions demonstrate the peril of compromising with worldly practices. Believers are called to remain distinct and faithful to God's commands.

The Consequences of Idolatry
Idolatry leads to moral decay and separation from God. Ahaz's reign serves as a warning against allowing anything to take the place of God in our lives.

The Importance of Obedience
God's commands are given for our protection and blessing. Disobedience, as seen in Ahaz's life, leads to destruction and judgment.

The Influence of Leadership
Leaders have a profound impact on those they lead. Ahaz's unfaithfulness led Judah into sin, reminding us of the responsibility leaders have to guide others in righteousness.

God's Call to Holiness
Believers are called to be holy and set apart, rejecting the sinful practices of the world and living according to God's standards.
Bible Study Questions
1. What specific practices did Ahaz adopt from the kings of Israel, and why were these considered abominations?

2. How does the practice of child sacrifice reflect the spiritual state of Judah under Ahaz's reign?

3. In what ways can modern believers guard against the influence of worldly practices in their own lives?

4. How does the account of Ahaz challenge us to consider the impact of our leadership and influence on others?

5. Reflect on a time when you faced a temptation to compromise your faith. How can the account of Ahaz serve as a warning and encouragement in such situations?
Connections to Other Scriptures
Leviticus 18:21
This verse explicitly forbids child sacrifice, highlighting the gravity of Ahaz's sin.

Deuteronomy 12:31
Warns against adopting the abominable practices of the nations, including child sacrifice.

2 Chronicles 28:1-4
Provides a parallel account of Ahaz's reign, emphasizing his idolatry and unfaithfulness.

Jeremiah 19:5
Condemns the practice of child sacrifice, which was never commanded by God and is an abomination to Him.
The Wickedness of AhazJ. Orr 2 Kings 16:1-4
A People's King and Priest, or Kinghood and PriesthoodDavid Thomas, D. D.2 Kings 16:1-20
A People's King and Priest; Or, Kinghood and PriesthoodD. Thomas 2 Kings 16:1-20
Steps in a Downward Path: the Reign of AhazC.H. Irwin 2 Kings 16:1-20
People
Ahaz, Aram, David, Edomites, Hezekiah, Israelites, Jotham, Pekah, Remaliah, Rezin, Syrians, Tiglathpileser, Uriah, Urijah
Places
Assyria, Damascus, Elath, Jerusalem, Kir, Syria
Topics
Abominable, Abominations, Burned, Cast, Caused, Copying, Detestable, Disgusting, Dispossessed, Driven, Drove, Fire, Heathen, Israelites, Kings, Nations, Offering, Pass, Practices, Presence, Sacrificed, Sons, Walked, Walketh, Yea, Yes
Dictionary of Bible Themes
2 Kings 16:3

     5061   sanctity of life
     7332   child sacrifice
     9511   hell, place of punishment

2 Kings 16:1-4

     7241   Jerusalem, significance

2 Kings 16:1-20

     5366   king

2 Kings 16:3-4

     7435   sacrifice, in OT
     8799   polytheism
     8829   superstition

Library
That the Employing Of, and Associating with the Malignant Party, According as is Contained in the Public Resolutions, is Sinful and Unlawful.
That The Employing Of, And Associating With The Malignant Party, According As Is Contained In The Public Resolutions, Is Sinful And Unlawful. If there be in the land a malignant party of power and policy, and the exceptions contained in the Act of Levy do comprehend but few of that party, then there need be no more difficulty to prove, that the present public resolutions and proceedings do import an association and conjunction with a malignant party, than to gather a conclusion from clear premises.
Hugh Binning—The Works of the Rev. Hugh Binning

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Of the Power of Making Laws. The Cruelty of the Pope and his Adherents, in this Respect, in Tyrannically Oppressing and Destroying Souls.
1. The power of the Church in enacting laws. This made a source of human traditions. Impiety of these traditions. 2. Many of the Papistical traditions not only difficult, but impossible to be observed. 3. That the question may be more conveniently explained, nature of conscience must be defined. 4. Definition of conscience explained. Examples in illustration of the definition. 5. Paul's doctrine of submission to magistrates for conscience sake, gives no countenance to the Popish doctrine of the obligation
John Calvin—The Institutes of the Christian Religion

That Upon the Conquest and Slaughter of vitellius Vespasian Hastened his Journey to Rome; but Titus his Son Returned to Jerusalem.
1. And now, when Vespasian had given answers to the embassages, and had disposed of the places of power justly, [25] and according to every one's deserts, he came to Antioch, and consulting which way he had best take, he preferred to go for Rome, rather than to march to Alexandria, because he saw that Alexandria was sure to him already, but that the affairs at Rome were put into disorder by Vitellius; so he sent Mucianus to Italy, and committed a considerable army both of horsemen and footmen to
Flavius Josephus—The Wars of the Jews or History of the Destruction of Jerusalem

The Prophet Micah.
PRELIMINARY REMARKS. Micah signifies: "Who is like Jehovah;" and by this name, the prophet is consecrated to the incomparable God, just as Hosea was to the helping God, and Nahum to the comforting God. He prophesied, according to the inscription, under Jotham, Ahaz, and Hezekiah. We are not, however, entitled, on this account, to dissever his prophecies, and to assign particular discourses to the reign of each of these kings. On the contrary, the entire collection forms only one whole. At
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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