2 Kings 10:13
Jehu met some relatives of Ahaziah king of Judah and asked, "Who are you?" "We are relatives of Ahaziah," they answered, "and we have come down to greet the sons of the king and of the queen mother."
he met
The Hebrew root for "met" is "פָּגַע" (paga), which often implies a chance encounter or an unexpected meeting. In the context of divine providence, this meeting is not merely coincidental but orchestrated by God to fulfill His purposes. This highlights the sovereignty of God in the unfolding of historical events, reminding believers that God is actively involved in the affairs of men.

the relatives of Ahaziah
The term "relatives" here is derived from the Hebrew "אָח" (ach), meaning brothers or kin. Ahaziah was the king of Judah, and his relatives would have been part of the royal family, possibly including his brothers or cousins. This connection to Ahaziah places them within the broader narrative of the divided kingdom, where alliances and enmities between Israel and Judah were significant. It underscores the familial ties that often influenced political and spiritual dynamics in the biblical narrative.

king of Judah
Ahaziah, the king of Judah, was a descendant of David, and his reign is recorded in the context of the divided monarchy. The mention of "Judah" is significant as it represents the southern kingdom, which maintained the Davidic line. This highlights the importance of the Davidic covenant and God's promise to preserve David's lineage, which ultimately points to the coming of the Messiah.

and asked, 'Who are you?'
The act of asking "Who are you?" signifies a moment of discernment and revelation. In biblical narratives, questions often precede significant revelations or turning points. This inquiry by Jehu, the king of Israel, sets the stage for the unfolding of God's judgment against the house of Ahab, illustrating the theme of divine justice and the fulfillment of prophetic words.

They answered, 'We are the relatives of Ahaziah
Their response identifies them as part of the royal family of Judah, which is crucial in understanding the political and spiritual implications of their presence. This acknowledgment of their identity ties them to the house of Ahab through marriage alliances, which had led to idolatry and apostasy in both kingdoms. It serves as a reminder of the consequences of ungodly alliances and the importance of maintaining covenant faithfulness.

and we have come down to greet
The phrase "come down to greet" suggests a journey with a specific purpose, often associated with paying homage or showing respect. In the ancient Near Eastern context, such visits were common among royal families to maintain alliances and express solidarity. However, in this narrative, their journey unwittingly leads them into the hands of Jehu, who is executing God's judgment, illustrating the theme of divine intervention in human plans.

the sons of the king and the sons of the queen mother
This phrase refers to the offspring of the royal family, specifically the descendants of Ahab and Jezebel. The "queen mother" often held significant influence in the royal court, and her mention here underscores the matriarchal power structures in ancient monarchies. The destruction of Ahab's lineage, including the sons of the king and queen mother, fulfills Elijah's prophecy and serves as a sobering reminder of the consequences of idolatry and rebellion against God. It emphasizes the biblical principle that God's justice will ultimately prevail, and His word will be fulfilled.

Persons / Places / Events
1. Jehu
The king of Israel, anointed by God to destroy the house of Ahab and eradicate Baal worship from Israel.

2. Relatives of Ahaziah
These individuals were related to Ahaziah, the king of Judah, and were on their way to visit the royal family of Israel.

3. Ahaziah
The king of Judah, who was allied with the house of Ahab through marriage.

4. Sons of the King and Queen Mother
Refers to the royal family of Israel, specifically the descendants of Ahab and Jezebel.

5. Israel and Judah
The divided kingdoms of God's chosen people, often at odds but sometimes allied through marriage and political agreements.
Teaching Points
Divine Judgment and Justice
God's justice is executed through Jehu, reminding us that God will not overlook sin and idolatry.

The Danger of Ungodly Alliances
The relatives of Ahaziah were caught in the crossfire due to their association with the house of Ahab, illustrating the risks of aligning with ungodly influences.

Obedience to God's Commands
Jehu's actions, though violent, were in obedience to God's command to eradicate idolatry, emphasizing the importance of following God's directives.

The Consequences of Sin
The destruction of Ahab's house serves as a warning about the long-term consequences of sin and rebellion against God.

Discernment in Relationships
The encounter between Jehu and Ahaziah's relatives underscores the need for discernment in our relationships and associations.
Bible Study Questions
1. How does Jehu's encounter with the relatives of Ahaziah illustrate the consequences of ungodly alliances? Reflect on your own life and consider any relationships that may need reevaluation.

2. In what ways does the account of Jehu challenge us to consider the seriousness of sin and idolatry in our own lives?

3. How can we apply the principle of obedience to God's commands in our daily decisions, even when they are difficult or counter-cultural?

4. Reflect on a time when you experienced the consequences of a poor decision. How can the account of Jehu and Ahaziah's relatives inform your future choices?

5. How does the theme of divine justice in 2 Kings 10:13 connect with the broader biblical account of God's justice and mercy? Consider other scriptures that highlight these attributes of God.
Connections to Other Scriptures
2 Kings 9
Provides context for Jehu's mission and the divine judgment against the house of Ahab.

2 Chronicles 22
Offers additional details about Ahaziah's reign and his connection to the house of Ahab.

1 Kings 21
Describes the prophecy against Ahab's house, which Jehu is fulfilling.

Exodus 20:5
Relates to the concept of generational consequences for idolatry and sin, relevant to the judgment on Ahab's house.

Proverbs 16:18
Highlights the theme of pride leading to downfall, applicable to the house of Ahab and their alliances.
Destruction of Ahab's HouseJ. Orr 2 Kings 10:1-14
JehuM. G. Pearse.2 Kings 10:1-17
The Scavenger of GodLord Rosebery.2 Kings 10:1-17
Ahaziah's Brethren Put to DeathC.H. Irwin 2 Kings 10:12-14
People
Ahab, Ahaziah, Dan, Elijah, Elisha, Gad, Gadites, Hazael, Israelites, Jehoahaz, Jehonadab, Jehu, Jeroboam, Jezreel, Manasseh, Manassites, Nebat, Rechab, Reuben, Reubenites
Places
Aroer, Bashan, Beth-eked, Bethel, Dan, Gilead, Jezreel, Jordan River, Samaria, Valley of the Arnon
Topics
Across, Ahaziah, Ahazi'ah, Brethren, Brothers, Families, Greet, Jehu, Judah, Kinsmen, Met, Mistress, Princes, Queen, Relatives, Royal, Salute, Sons, Visit
Dictionary of Bible Themes
2 Kings 10:13

     5487   queen

2 Kings 10:12-15

     5328   greeting

Library
Impure Zeal
'And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. 19. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. 20. And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it. 21.
Alexander Maclaren—Expositions of Holy Scripture

Catholic Spirit
"And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him, and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered: It is. If it be, give me thine hand." 2 Kings 10:15. 1. It is allowed even by those who do not pay this great debt, that love is due to all mankind, the royal law, "Thou shalt love thy neighbour as thyself," carrying its own evidence to all that hear it: and that, not according to the miserable
John Wesley—Sermons on Several Occasions

False Civilization
JEREMIAH xxxv. 19. Thus saith the Lord of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever. Let us think a while this morning what this text has to do with us; and why this strange story of the Rechabites is written for our instruction, in the pages of Holy Scripture. Let us take the story as it stands, and search the Scriptures simply for it. For the Bible will surely tell its own story best, and teach its own lesson best. These Rechabites, who
Charles Kingsley—Discipline and Other Sermons

Which Sentence Dishonoreth the Holy Martyrs, Nay Rather Taketh Away Holy Martyrdoms Altogether. ...
3. Which sentence dishonoreth the holy Martyrs, nay rather taketh away holy martyrdoms altogether. For they would do more justly and wisely, according to these men, not to confess to their persecutors that they were Christians, and by confessing make them murderers: but rather by telling a lie, and denying what they were, should both themselves keep safe the convenience of the flesh and purpose of the heart, and not allow those to accomplish the wickedness which they had conceived in their mind.
St. Augustine—Against Lying

The Hebrews and the Philistines --Damascus
THE ISRAELITES IN THE LAND OF CANAAN: THE JUDGES--THE PHILISTINES AND THE HEBREW KINGDOM--SAUL, DAVID, SOLOMON, THE DEFECTION OF THE TEN TRIBES--THE XXIst EGYPTIAN DYNASTY--SHESHONQ OR SHISHAK DAMASCUS. The Hebrews in the desert: their families, clans, and tribes--The Amorites and the Hebrews on the left bank of the Jordan--The conquest of Canaan and the native reaction against the Hebrews--The judges, Ehud, Deborah, Jerubbaal or Gideon and the Manassite supremacy; Abimelech, Jephihdh. The Philistines,
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 6

Justification by an Imputed Righteousness;
OR, NO WAY TO HEAVEN BUT BY JESUS CHRIST. ADVERTISEMENT BY THE EDITOR. This is one of those ten excellent manuscripts which were found among Bunyan's papers after his decease in 1688. It had been prepared by him for publication, but still wanted a few touches of his masterly hand, and a preface in his characteristic style. He had, while a prisoner for nonconformity, in 1672, published a treatise upon this subject, in reply to Mr. Fowler, who was soon after created Bishop of Gloucester; but that was
John Bunyan—The Works of John Bunyan Volumes 1-3

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

The Instrumentality of the Wicked Employed by God, While He Continues Free from Every Taint.
1. The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of God, refuted. Angels and men, good and bad, do nought but what has been decreed by God. This proved by examples. 2. All hidden movements directed to their end by the unseen but righteous instigation of God. Examples, with answers to objections. 3. These objections originate in a spirit of pride and blasphemy. Objection, that
John Calvin—The Institutes of the Christian Religion

Kings
The book[1] of Kings is strikingly unlike any modern historical narrative. Its comparative brevity, its curious perspective, and-with some brilliant exceptions--its relative monotony, are obvious to the most cursory perusal, and to understand these things is, in large measure, to understand the book. It covers a period of no less than four centuries. Beginning with the death of David and the accession of Solomon (1 Kings i., ii.) it traverses his reign with considerable fulness (1 Kings iii.-xi.),
John Edgar McFadyen—Introduction to the Old Testament

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