2 John 1:5
And now I urge you, dear lady--not as a new commandment to you, but one we have had from the beginning--that we love one another.
And now I ask you, dear lady
This phrase opens with a personal and affectionate appeal. The Greek word for "ask" is "ἐρωτάω" (erōtaō), which implies a request made with respect and love, rather than a command. The "dear lady" is often interpreted as a metaphorical reference to a church or a specific woman of influence within the early Christian community. Historically, the early church was often referred to in feminine terms, and this reflects the nurturing and protective role of the church as the bride of Christ. The use of "dear" underscores the close relationship and genuine concern John has for the recipients of his letter.

not as though I were writing you a new commandment
Here, John emphasizes continuity with the teachings that have been foundational to the Christian faith. The Greek word for "new" is "καινός" (kainos), which means fresh or novel. John is clarifying that his message is not introducing a novel doctrine but is rooted in the established teachings of Christ. This reflects the conservative Christian perspective that values the unchanging truth of the Gospel, which is consistent with the teachings of Jesus and the apostles.

but the one we have had from the beginning
The phrase "from the beginning" is significant in Johannine literature, often referring to the original teachings of Jesus. The Greek word "ἀρχή" (archē) means beginning or origin. This highlights the apostolic tradition and the importance of adhering to the foundational truths of the faith. Historically, this serves as a reminder to the early church to remain steadfast in the teachings they received directly from Christ and His apostles, resisting any deviations or false teachings.

that we love one another
The command to "love one another" is central to Christian ethics and is rooted in the teachings of Jesus, particularly in the Gospel of John. The Greek word for love here is "ἀγαπάω" (agapaō), which denotes a selfless, sacrificial love that seeks the best for others. This commandment is not merely an emotional response but an active commitment to the well-being of others, reflecting the love of Christ. In a historical context, this was crucial for the early Christian communities, which were often under persecution and needed to support and care for one another. This love is the hallmark of true discipleship and is a timeless principle that continues to define the Christian community today.

Persons / Places / Events
1. John the Apostle
The author of this letter, John was one of Jesus' closest disciples and is often referred to as "the disciple whom Jesus loved." He wrote this letter to encourage and instruct early Christians.

2. The Elect Lady
The recipient of the letter, often interpreted as a metaphor for a local church or a specific Christian community, though some believe it could refer to an individual Christian woman.

3. Early Christian Community
The broader audience of the letter, representing the early followers of Christ who were navigating the challenges of living out their faith in a diverse and often hostile world.
Teaching Points
The Timeless Commandment
The command to love one another is not new; it is a timeless truth that has been central to the Christian faith from the beginning. This underscores the continuity and consistency of God's expectations for His people.

Love as a Defining Mark of Believers
Love is the defining characteristic of a true follower of Christ. It is through love that Christians demonstrate their faith and witness to the world.

Practical Expressions of Love
Loving one another goes beyond feelings; it involves tangible actions and sacrifices. Christians are called to actively seek the well-being of others.

Love in Truth
True Christian love is grounded in truth. It is not merely sentimental but is rooted in the truth of the Gospel and the teachings of Christ.

Community and Accountability
The command to love one another is best lived out in community, where believers can support, encourage, and hold each other accountable in their walk with Christ.
Bible Study Questions
1. How does the command to love one another, as mentioned in 2 John 1:5, relate to the teachings of Jesus in the Gospels?

2. In what ways can you practically demonstrate love to those in your church community this week?

3. How does understanding the original Greek word for "love" (agapao) deepen your understanding of this commandment?

4. Reflect on a time when you experienced love from another believer. How did it impact your faith journey?

5. How can you ensure that your expressions of love are grounded in truth, as emphasized in the broader context of 2 John?
Connections to Other Scriptures
John 13:34-35
Jesus gives a new commandment to love one another, which is foundational to Christian ethics and is echoed in 2 John 1:5.

1 John 3:11
Reinforces the message that loving one another is a commandment from the beginning, emphasizing its importance in the Christian life.

Matthew 22:37-40
Jesus summarizes the Law and the Prophets with the commandments to love God and love your neighbor, highlighting the centrality of love in the Christian faith.
The Feminine DangerF. D. Maurice, M. A.2 John 1:5
Mutual LoveW. Jones 2 John 1:5, 6
People
John
Places
Ephesus
Topics
Beg, Beginning, Beseech, Command, Commandment, Dear, John, Kyria, Lady, Law, Love, Request, Revelation, Sending, Sister, Though, Writing, Wrote
Dictionary of Bible Themes
2 John 1:5

     4909   beginning
     8298   love, for one another

2 John 1:4-5

     4909   beginning

2 John 1:4-6

     5197   walking
     8405   commands, in NT

Library
The Books of the New Testament
[Sidenote: The Author.] The author describes himself as "Peter, an apostle of Jesus Christ" (i. 1). Few books of the New Testament are so well attested as this Epistle. The external evidence for its authenticity is strong, and stronger than that for any other Catholic Epistle except 1 John. It seems to be quoted in Didache, i. 4. The letter of Polycarp written about A.D. 110 shows a complete familiarity with 1 Peter. He evidently regarded it as a letter of the highest authority. His contemporary
Leighton Pullan—The Books of the New Testament

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