2 Chronicles 8:8
their descendants who remained in the land, those whom the Israelites were unable to destroy--Solomon conscripted these people to be forced laborers, as they are to this day.
their descendants who remained in the land
This phrase refers to the offspring of the original inhabitants of Canaan, the land promised to the Israelites by God. The Hebrew root for "descendants" is "zera," which often signifies seed or offspring, emphasizing continuity and the ongoing presence of these people in the land. Historically, these descendants were the remnants of the Canaanite tribes who were not fully driven out or destroyed during the Israelite conquest under Joshua. This highlights the incomplete obedience of the Israelites to God's command to fully possess the land, which had lasting implications for their society and spiritual purity.

those whom the Israelites had not destroyed
The phrase underscores the incomplete conquest of Canaan. The Hebrew word for "destroyed" is "haram," which means to devote to destruction or to utterly destroy. This reflects the divine command given to the Israelites to remove pagan influences from the land to prevent idolatry and moral corruption. The failure to fully execute this command led to ongoing challenges for Israel, as these remaining peoples often became sources of temptation and conflict, drawing the Israelites away from exclusive worship of Yahweh.

Solomon conscripted these people for his labor force
Solomon's conscription of these people into forced labor is a pragmatic decision to utilize the available workforce for his extensive building projects, including the Temple and his palace. The Hebrew root for "conscripted" is "mas," which refers to a levy or forced labor. This practice was common in the ancient Near East and reflects Solomon's administrative acumen and the need for labor to support his ambitious architectural endeavors. However, it also raises ethical questions about the treatment of these peoples and the potential for exploitation, contrasting with the ideal of Israel as a nation set apart for justice and righteousness.

as it is to this day
This phrase indicates that the practice of using these descendants for labor continued up to the time of the chronicler's writing. It serves as a historical note, affirming the enduring impact of Solomon's policies. The continuity of this practice suggests a long-standing integration of these peoples into the socio-economic fabric of Israel, albeit in a subservient role. It also reflects the chronicler's perspective on the enduring consequences of Israel's incomplete obedience to God's commands, serving as a reminder of the importance of faithfulness and the long-term effects of decisions made by leaders.

Persons / Places / Events
1. Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the Temple in Jerusalem.

2. Israelites
The descendants of Jacob, also known as Israel, who were chosen by God to be His people and were given the Promised Land.

3. Canaanites
The original inhabitants of the Promised Land, many of whom were not completely driven out by the Israelites as commanded by God.

4. Labor Force
The group of people conscripted by Solomon for his building projects, which included the descendants of the Canaanites who remained in the land.

5. The Land
Refers to the Promised Land, which God gave to the Israelites, encompassing territories that were once inhabited by various Canaanite tribes.
Teaching Points
Obedience to God's Commands
The Israelites' failure to fully obey God's command to destroy the Canaanites led to ongoing challenges and compromises. This serves as a reminder of the importance of complete obedience to God's instructions.

Consequences of Compromise
Solomon's use of the remaining Canaanites as forced labor highlights the long-term consequences of Israel's incomplete obedience. Compromise with sin can lead to future difficulties and spiritual challenges.

God's Sovereignty and Human Responsibility
While God is sovereign and His plans will ultimately prevail, humans are responsible for their actions and the choices they make. Solomon's actions reflect a complex interplay between divine sovereignty and human agency.

The Role of Leadership
Solomon's decision to conscript the Canaanites reflects the significant influence leaders have on the spiritual and social direction of a nation. Godly leadership requires wisdom and adherence to God's principles.
Bible Study Questions
1. How does Solomon's decision to conscript the Canaanites reflect the broader theme of obedience and compromise in the Bible?

2. In what ways can the account of the Israelites and the Canaanites serve as a warning for us today regarding the dangers of incomplete obedience to God?

3. How does the account of Solomon's labor force connect with the New Testament teachings on servitude and freedom in Christ?

4. What lessons can we learn from Solomon's leadership decisions, and how can we apply these lessons to our roles in leadership today?

5. How can we ensure that our actions align with God's commands, and what steps can we take to avoid the pitfalls of compromise in our spiritual lives?
Connections to Other Scriptures
Joshua 9
This chapter describes the Gibeonites, a group of Canaanites who deceived Israel into making a peace treaty with them, leading to their survival and eventual conscription as laborers.

1 Kings 9:20-21
These verses parallel 2 Chronicles 8:8, providing additional context about Solomon's labor force and the Canaanites who were not destroyed.

Deuteronomy 20:16-18
God’s command to the Israelites to completely destroy the Canaanite nations to prevent them from leading Israel into idolatry.
The Subjects of SolomonT. Whitelaw 2 Chronicles 8:7-10
People
Amorites, David, Geber, Hiram, Hittites, Hivite, Hivites, Huram, Israelites, Jebusites, Levites, Ophir, Perizzites, Pharaoh, Solomon
Places
Baalath, Beth-horon, Edom, Eloth, Ezion-geber, Hamath, Hamath-zobah, Jerusalem, Lebanon, Ophir, Tadmor, Upper Beth-horon
Topics
Bondservants, Conscripted, Consume, Consumed, Descendants, Destroyed, Didn't, Force, Forced, Impose, Israelites, Labor, Laborers, Levy, Lift, Namely, Pay, Raise, Raised, Remaining, Slave, Solomon, Sons, Tribute, Tribute-service
Dictionary of Bible Themes
2 Chronicles 8:7-8

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The Duty of Every Day
'Then Solomon offered burnt offerings unto the Lord ... Even after a certain rate every day.'--(A.V.) 'Then Solomon offered burnt offerings unto the Lord, even as the duty of every day required it.'--2 Chron. viii. 12-13 (R. V.). This is a description of the elaborate provision, in accordance with the commandment of Moses, which Solomon made for the worship in his new Temple. The writer is enlarging on the precise accordance of the ritual with the regulations laid down in the law. He expresses,
Alexander Maclaren—Expositions of Holy Scripture

The Seven Seas According to the Talmudists, and the Four Rivers Compassing the Land.
"Seven seas (say they) and four rivers compass the land of Israel. I. The Great Sea, or the Mediterranean. II. The sea of Tiberias. III. The sea of Sodom. IV. The lake of Samocho... The three first named among the seven are sufficiently known, and there is no doubt of the fourth:--only the three names of it are not to be passed by. IV. 1. The Sibbichaean. The word seems to be derived from a bush. 2. ... 3. ... V. Perhaps the sandy sea. Which fits very well to the lake of Sirbon, joining the commentary
John Lightfoot—From the Talmud and Hebraica

Commerce
The remarkable change which we have noticed in the views of Jewish authorities, from contempt to almost affectation of manual labour, could certainly not have been arbitrary. But as we fail to discover here any religious motive, we can only account for it on the score of altered political and social circumstances. So long as the people were, at least nominally, independent, and in possession of their own land, constant engagement in a trade would probably mark an inferior social stage, and imply
Alfred Edersheim—Sketches of Jewish Social Life

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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