2 Chronicles 6:38
and when they return to You with all their heart and soul in the land of the enemies who took them captive, and when they pray in the direction of the land that You gave to their fathers, the city You have chosen, and the house I have built for Your Name,
and when they return to You
This phrase emphasizes repentance and turning back to God. The Hebrew root for "return" is "שׁוּב" (shuv), which means to turn back or repent. This concept is central to the Hebrew understanding of repentance, which involves a complete change of direction and a heartfelt return to God. Historically, this reflects the Israelites' cyclical pattern of sin, exile, repentance, and restoration, highlighting God's enduring mercy and willingness to forgive.

with all their heart and soul
The phrase underscores the totality of commitment required in repentance. "Heart" (לֵב, lev) and "soul" (נֶפֶשׁ, nephesh) in Hebrew encompass the entirety of one's being—emotions, will, and life force. This comprehensive devotion is a recurring biblical theme, calling believers to love and serve God with every aspect of their existence, as seen in the Shema (Deuteronomy 6:5).

in the land of their captivity
This phrase situates the verse in a historical context of exile, a consequence of Israel's disobedience. The "land of their captivity" refers to foreign lands where Israelites were taken, such as Babylon. Archaeological findings, like the Babylonian Chronicles, corroborate these exilic periods, providing a backdrop for understanding the depth of longing and repentance expressed in this prayer.

where they were taken
This highlights the involuntary nature of the exile, emphasizing the Israelites' powerlessness and the consequences of their actions. It serves as a reminder of the seriousness of sin and the reality of divine judgment, yet also sets the stage for God's redemptive power to restore and bring His people back.

and when they pray toward the land
Praying toward the land signifies a physical and spiritual orientation towards God's promises. The land of Israel, given to the patriarchs, symbolizes God's covenant and faithfulness. This act of facing the land during prayer reflects a deep yearning for restoration and a return to the divine promises.

You gave their fathers
This phrase recalls the Abrahamic covenant, where God promised the land to Abraham and his descendants (Genesis 15:18). It underscores God's faithfulness across generations and His unchanging nature. The historical continuity of God's promises provides hope and assurance to the exiled community.

the city You have chosen
Jerusalem, the chosen city, holds a central place in Jewish identity and worship. It is the site of the Temple, the dwelling place of God's presence. This choice by God elevates Jerusalem as a focal point of divine-human interaction and a symbol of God's sovereign election.

and the house I have built for Your Name
Referring to Solomon's Temple, this phrase highlights the Temple as a physical manifestation of God's presence and glory. "For Your Name" indicates that the Temple was dedicated to God's honor and reputation. The Temple's significance is not just architectural but deeply spiritual, serving as a place of worship, sacrifice, and divine encounter.

Persons / Places / Events
1. Solomon
The king of Israel who built the temple in Jerusalem and is offering this prayer of dedication.

2. Israelites
The people of Israel who may find themselves in captivity due to disobedience and are the subject of Solomon's intercessory prayer.

3. Jerusalem
The city chosen by God, where the temple was built, and toward which the Israelites are instructed to pray.

4. The Temple
The house built by Solomon for the Name of the Lord, serving as a focal point for worship and prayer.

5. Captivity
The condition of being taken away from their homeland, which Solomon anticipates as a consequence of Israel's future disobedience.
Teaching Points
Repentance and Return
True repentance involves a heartfelt return to God, acknowledging past disobedience and seeking His forgiveness.

The Power of Prayer
Prayer is a powerful tool for restoration and reconciliation with God, especially when directed with sincerity and faith.

Significance of Place
The physical act of praying toward Jerusalem symbolizes a spiritual orientation toward God's promises and presence.

God's Faithfulness
Despite the consequences of disobedience, God remains faithful to His covenant and is willing to restore His people upon their repentance.

Community and Intercession
Solomon's prayer highlights the importance of interceding for others, recognizing the communal aspect of faith and repentance.
Bible Study Questions
1. How does Solomon's prayer in 2 Chronicles 6:38 reflect the importance of repentance in the life of a believer?

2. In what ways can the practice of praying toward a specific place, as seen in this passage, be applied to our own prayer lives today?

3. How does the theme of captivity and return in 2 Chronicles 6:38 connect with the broader biblical account of exile and restoration?

4. What can we learn from Solomon's intercessory prayer about the role of leaders in guiding their communities back to God?

5. How does the promise of God's faithfulness in restoring His people upon repentance encourage us in our personal spiritual journeys?
Connections to Other Scriptures
1 Kings 8:46-50
This passage parallels Solomon's prayer in 2 Chronicles, emphasizing repentance and prayer toward the land and temple.

Daniel 6:10
Daniel's practice of praying toward Jerusalem while in captivity in Babylon reflects the instructions given in Solomon's prayer.

Deuteronomy 30:1-3
Moses speaks of the return to God and the land after repentance, which aligns with Solomon's prayer for the exiled Israelites.

Psalm 137:1-4
The lament of the Israelites in Babylonian captivity, longing for Jerusalem, echoes the themes of longing and repentance in Solomon's prayer.
The Sevenfold IllustrationT. Whitelaw 2 Chronicles 6:22-39
Departure and ReturnW. Clarkson 2 Chronicles 6:36-39
People
David, Solomon
Places
Egypt, Holy Place, Jerusalem
Topics
Built, Captive, Captives, Captivity, Carried, Chosen, Fathers, Gavest, Hast, Heart, Mind, Prayed, Prayers, Prisoners, Repent, Return, Soul, Temple, Towards, Town, Turn, Turning, Whither, Yea
Dictionary of Bible Themes
2 Chronicles 6:34-39

     7241   Jerusalem, significance

2 Chronicles 6:36-39

     6029   sin, forgiveness
     6624   confession, of sin

2 Chronicles 6:38-39

     6628   conversion, God's demand
     8792   oppression, God's attitude

Library
December the Eighth Judged by Our Aspirations
"Thou didst well, it was in thine heart." --2 CHRONICLES vi. 1-15. And this was a purpose which the man was not permitted to realize. It was a temple built in the substance of dreams, but never established in wood and stone. And God took the shadowy structure and esteemed it as a perfected pile. The sacred intention was regarded as a finished work. The will to build a temple was regarded as a temple built. And hence I discern the preciousness of all hallowed purpose and desire, even though it
John Henry Jowett—My Daily Meditation for the Circling Year

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

Eleventh Lesson. Believe that Ye have Received;'
Believe that ye have received;' Or, The Faith that Takes. Therefore I say unto you, All things whatsoever ye pray and ask for, believe that ye have received them, and ye shall have them.'--Mark xi. 24 WHAT a promise! so large, so Divine, that our little hearts cannot take it in, and in every possible way seek to limit it to what we think safe or probable; instead of allowing it, in its quickening power and energy, just as He gave it, to enter in, and to enlarge our hearts to the measure of what
Andrew Murray—With Christ in the School of Prayer

Sanctification.
VI. Objections answered. I will consider those passages of scripture which are by some supposed to contradict the doctrine we have been considering. 1 Kings viii. 46: "If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near," etc. On this passage, I remark:-- 1. That this sentiment in nearly the same language, is repeated in 2 Chron. vi. 26, and in Eccl.
Charles Grandison Finney—Systematic Theology

Solomon's Temple Spiritualized
or, Gospel Light Fetched out of the Temple at Jerusalem, to Let us More Easily into the Glory of New Testament Truths. 'Thou son of man, shew the house to the house of Isreal;--shew them the form of the house, and the fashion thereof, and the goings out hereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof.'--Ezekiel 43:10, 11 London: Printed for, and sold by George Larkin, at the Two Swans without Bishopgate,
John Bunyan—The Works of John Bunyan Volumes 1-3

Entire Sanctification
By Dr. Adam Clarke The word "sanctify" has two meanings. 1. It signifies to consecrate, to separate from earth and common use, and to devote or dedicate to God and his service. 2. It signifies to make holy or pure. Many talk much, and indeed well, of what Christ has done for us: but how little is spoken of what he is to do in us! and yet all that he has done for us is in reference to what he is to do in us. He was incarnated, suffered, died, and rose again from the dead; ascended to heaven, and there
Adam Clarke—Entire Sanctification

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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