Do you not know what I and my fathers have done to all the peoples of the lands? Have the gods of these nations ever been able to deliver their land from my hand? Do you not knowThis phrase is a rhetorical question posed by Sennacherib, the king of Assyria, as he attempts to intimidate the people of Judah. The Hebrew root for "know" is "יָדַע" (yada), which implies not just awareness but an intimate understanding or recognition. Sennacherib is challenging the Israelites' understanding of their situation, suggesting that their knowledge of past events should lead them to fear and submission. This reflects a common tactic of psychological warfare, aiming to undermine confidence in divine protection. what I and my fathers have done to all the peoples of the other lands Were the gods of the nations of those lands ever able to deliver their land from my hand? Persons / Places / Events 1. SennacheribThe Assyrian king who invaded Judah and laid siege to Jerusalem. He is known for his arrogance and blasphemy against the God of Israel. 2. Hezekiah The king of Judah during Sennacherib's invasion. He is noted for his faithfulness to God and his efforts to reform the religious practices of Judah. 3. Assyria A powerful empire during this period, known for its military conquests and attempts to dominate the region, including Judah. 4. Jerusalem The capital city of Judah, which was under siege by Sennacherib's forces. It is a central location in the account of God's deliverance. 5. The gods of the nations Refers to the deities worshiped by the peoples conquered by Assyria, which Sennacherib mocks as powerless. Teaching Points The Folly of ArroganceSennacherib's pride and blasphemy against God serve as a warning against arrogance and the assumption that human power can rival divine authority. God's Sovereignty The account underscores God's control over nations and history, reminding believers that no earthly power can thwart His purposes. Faith in Crisis Hezekiah's reliance on God during a time of national crisis exemplifies the importance of faith and prayer in the face of overwhelming challenges. The Powerlessness of Idols Sennacherib's mockery of the gods of other nations highlights the futility of idolatry and the truth that only the God of Israel is able to save. Divine Deliverance The eventual deliverance of Jerusalem illustrates God's faithfulness to His people and His ability to rescue them from seemingly impossible situations. Bible Study Questions 1. How does Sennacherib's attitude in 2 Chronicles 32:13 reflect the dangers of pride and arrogance? Can you identify other biblical figures who exhibited similar traits?2. In what ways does Hezekiah's response to the Assyrian threat demonstrate faith and reliance on God? How can we apply this to our own lives when facing difficulties? 3. How does the account of Sennacherib's invasion and the deliverance of Jerusalem connect with the themes of God's sovereignty and protection found in Psalm 46? 4. What lessons can we learn from the contrast between the powerless gods of the nations and the true God of Israel? How does this apply to modern forms of idolatry? 5. Reflect on a time when you experienced God's deliverance in your life. How does this passage encourage you to trust in God's power and faithfulness in future challenges? Connections to Other Scriptures 2 Kings 18-19Provides a parallel account of Sennacherib's invasion and Hezekiah's response, offering additional details about the events and God's deliverance. Isaiah 36-37 Another parallel account that includes the prophetic perspective of Isaiah, emphasizing God's sovereignty and the futility of trusting in false gods. Psalm 46 A psalm of trust in God's protection, often associated with the deliverance of Jerusalem from Sennacherib's siege.
People Amoz, David, Hezekiah, Isaiah, Manasseh, SennacheribPlaces Assyria, Babylon, Gihon, Jerusalem, Lachish, MilloTopics Able, Countries, Deliver, Falling, Fathers, Gods, Hands, Lands, Nations, Peoples, WiseDictionary of Bible Themes 2 Chronicles 32:1-22Library A Strange Reward for FaithfulnessAfter these things, and the establishment thereof, Sennacherib, king of Assyria, came.'--2 CHRON. XXXII. 1. The Revised Version gives a much more accurate and significant rendering of a part of these words. It reads: 'After these things and this faithfulness, Sennacherib, king of Assyria, came.' What are 'these things' and 'this faithfulness'? The former are the whole of the events connected with the religious reformation in Judah, which King Hezekiah inaugurated and carried through so brilliantly … Alexander Maclaren—Expositions of Holy Scripture Some Buildings in Acra. Bezeiha. Millo. The Power of Assyria at Its Zenith; Esarhaddon and Assur-Bani-Pal Temporal Advantages. Gihon, the Same with the Fountain of Siloam. The Girdle of the City. Nehemiah 3 Chronicles Links 2 Chronicles 32:13 NIV2 Chronicles 32:13 NLT 2 Chronicles 32:13 ESV 2 Chronicles 32:13 NASB 2 Chronicles 32:13 KJV 2 Chronicles 32:13 Commentaries Bible Hub |