2 Chronicles 30:18
A large number of the people--many from Ephraim, Manasseh, Issachar, and Zebulun--had not purified themselves, yet they ate the Passover, contrary to what was written. But Hezekiah interceded for them, saying, "May the LORD, who is good, provide atonement for everyone
a great many of the people
This phrase indicates the large number of Israelites who participated in the Passover celebration. The Hebrew word for "people" is "עָם" (am), which often refers to a collective group or nation. Historically, this reflects a significant gathering, emphasizing the unity and collective identity of the Israelites despite their previous divisions and idolatry.

many from Ephraim, Manasseh, Issachar, and Zebulun
These tribes represent the Northern Kingdom of Israel, which had been separated from Judah. The inclusion of these tribes signifies a moment of reconciliation and unity among the Israelites. It highlights the breaking down of barriers and the call to return to the worship of Yahweh, transcending political and tribal divisions.

had not purified themselves
The concept of purification is central to the Old Testament, often involving ritual cleansing to be ceremonially clean before God. The Hebrew root "טָהֵר" (taher) means to be clean or pure. This phrase underscores the people's neglect of the Law, yet it also sets the stage for God's grace and mercy through Hezekiah's intercession.

they still ate the Passover
The Passover is a pivotal event in Israel's history, commemorating their deliverance from Egypt. Eating the Passover without purification was against the Mosaic Law, yet it demonstrates the people's desire to return to God, even if imperfectly. This act of faith, though flawed, is met with divine compassion.

contrary to what was written
This phrase refers to the written Law of Moses, which prescribed specific rituals and conditions for participating in the Passover. The Hebrew word "כָּתוּב" (katub) means written, emphasizing the authority and permanence of God's commandments. It highlights the tension between legalistic adherence and heartfelt devotion.

But Hezekiah prayed for them
Hezekiah's prayer is a powerful example of intercessory prayer. The Hebrew root "פָּלַל" (palal) means to intercede or mediate. Hezekiah stands as a mediator between the people and God, reflecting Christ-like qualities of advocacy and compassion, seeking God's mercy for those who fall short.

saying, 'May the LORD, who is good'
This phrase acknowledges the inherent goodness of God. The Hebrew word "טוֹב" (tov) means good, pleasant, or agreeable. It is a reminder of God's benevolent nature and His willingness to forgive and restore those who seek Him with a sincere heart.

provide atonement for everyone
Atonement, from the Hebrew "כָּפַר" (kaphar), means to cover or make reconciliation. Hezekiah's plea is for God's grace to cover the people's transgressions. This anticipates the ultimate atonement through Christ, who provides reconciliation for all who believe, underscoring the theme of grace over law.

Persons / Places / Events
1. Hezekiah
The King of Judah who initiated religious reforms and sought to restore the proper worship of Yahweh, including the celebration of the Passover.

2. Ephraim, Manasseh, Issachar, and Zebulun
Tribes of Israel whose members participated in the Passover despite not having purified themselves according to the law.

3. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt, which required participants to be ceremonially clean.

4. Purification
The process required by the Mosaic Law for individuals to be considered clean and eligible to partake in religious ceremonies.

5. Prayer of Hezekiah
Hezekiah's intercession for those who were not ceremonially clean, asking God to provide atonement for them.
Teaching Points
The Heart of Worship
True worship is not just about external rituals but the condition of the heart. Hezekiah's prayer shows that God values sincere devotion over mere ritual compliance.

Intercession and Grace
Hezekiah's intercession for the people highlights the power of prayer and God's willingness to extend grace and forgiveness to those who seek Him earnestly.

Unity in Worship
The gathering of people from different tribes underscores the importance of unity in worship, transcending tribal and ceremonial boundaries.

God's Goodness and Atonement
The verse emphasizes God's goodness and His provision of atonement, foreshadowing the ultimate atonement through Jesus Christ.

Obedience and Flexibility
While obedience to God's commands is crucial, there is also room for flexibility and understanding in extraordinary circumstances, as demonstrated by Hezekiah's actions.
Bible Study Questions
1. How does Hezekiah's response to the people's lack of purification reflect God's character, and how can we apply this understanding in our own lives?

2. In what ways does the unity of the tribes during the Passover celebration challenge us to seek unity within the body of Christ today?

3. How can Hezekiah's prayer for atonement inspire us to intercede for others in our community who may be struggling with spiritual or ceremonial shortcomings?

4. What lessons can we learn from the balance between adherence to religious practices and the need for grace and mercy in our spiritual walk?

5. How does the concept of atonement in this passage connect to the New Testament understanding of Christ's sacrifice, and how should this impact our daily lives?
Connections to Other Scriptures
Exodus 12
Details the original institution of the Passover and the requirements for participation, highlighting the importance of ceremonial purity.

Numbers 9
Discusses the regulations for observing the Passover, including provisions for those who are unclean.

Psalm 51
David's prayer for purification and forgiveness, reflecting the heart of seeking God's mercy.

Hebrews 9
Explains the limitations of the old covenant's purification rituals and the superior atonement provided through Christ.
A National Passover At JerusalemT. Whitelaw 2 Chronicles 30:13-27
Hezekiah's Prayer for the IsraelitesJ. Orton.2 Chronicles 30:17-20
Personal Sanctification Requisite for Acceptable WorshipEssex Congregational Remembrancer2 Chronicles 30:17-20
The One Essential ThingW. Clarkson 2 Chronicles 30:17-20
The People's State and ConditionManton, Thomas2 Chronicles 30:17-20
Unfitness for the CommunionSpurgeon, Charles Haddon2 Chronicles 30:17-20
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
Ate, Atonement, Clean, Cleansed, Contrary, Eat, Eaten, Ephraim, E'phraim, Forgive, Hezekiah, Hezeki'ah, Issachar, Is'sachar, Manasseh, Manas'seh, Meal, Mercy, Multitude, Otherwise, Pardon, Passover, Prayed, Prayer, Prescribed, Purified, Receive, Saying, Themselves, Though, Written, Yet, Zebulun, Zeb'ulun
Dictionary of Bible Themes
2 Chronicles 30:18

     1050   God, goodness of

2 Chronicles 30:1-20

     7266   tribes of Israel

2 Chronicles 30:1-27

     8466   reformation

2 Chronicles 30:13-20

     7406   Passover

2 Chronicles 30:15-20

     7316   blood, OT sacrifices

2 Chronicles 30:18-20

     6028   sin, deliverance from
     8160   seeking God

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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