2 Chronicles 30:1
Then Hezekiah sent word throughout all Israel and Judah, and he also wrote letters to Ephraim and Manasseh inviting them to come to the house of the LORD in Jerusalem to keep the Passover of the LORD, the God of Israel.
Then Hezekiah sent word
The phrase begins with "Then," indicating a continuation of Hezekiah's reforms. Hezekiah, whose name means "Yahweh strengthens," was a king of Judah known for his faithfulness to God. His actions here are a direct response to the spiritual decline in the land. The act of sending word signifies a proactive leadership style, emphasizing communication and outreach. Historically, this reflects a time when the kingdom was divided, yet Hezekiah sought unity through spiritual revival.

throughout all Israel and Judah
This phrase highlights Hezekiah's inclusive vision. Despite the political division between Israel (the northern kingdom) and Judah (the southern kingdom), Hezekiah's invitation transcends these boundaries. The historical context is significant, as the northern kingdom had been conquered by Assyria, yet Hezekiah's call to them shows a desire for spiritual unity and reconciliation among God's people.

and he also wrote letters
Writing letters was a formal and deliberate method of communication, indicating the importance of the message. In the ancient Near East, letters were a common means of official communication, often sealed with a king's seal to authenticate them. This act underscores Hezekiah's commitment to reaching out personally and officially to the tribes of Israel.

to Ephraim and Manasseh
Ephraim and Manasseh were two of the largest tribes in the northern kingdom, descendants of Joseph. By specifically addressing these tribes, Hezekiah acknowledges their significance and influence. Historically, these tribes had been central to the identity of Israel, and their inclusion in the invitation is a call to return to their spiritual roots.

inviting them to come to the house of the LORD in Jerusalem
The invitation to "come to the house of the LORD" is a call to worship and fellowship. Jerusalem, the city chosen by God for His temple, was the spiritual heart of the nation. This invitation is not just to a physical location but to a spiritual renewal and a return to covenant faithfulness. Theologically, it represents an open call to all who are willing to seek the Lord.

to celebrate the Passover of the LORD
Passover is a foundational feast in Jewish tradition, commemorating the Israelites' deliverance from Egypt. By inviting the people to celebrate Passover, Hezekiah is calling them to remember God's past faithfulness and to renew their covenant relationship with Him. This celebration is both a historical remembrance and a spiritual renewal.

the God of Israel
This phrase reaffirms the identity of the LORD as the God of Israel, emphasizing His covenant relationship with His people. Despite the political and spiritual fragmentation, Hezekiah's message is clear: the LORD remains the God of all Israel, and His promises endure. This is a call to return to the one true God who has been faithful throughout generations.

Persons / Places / Events
1. Hezekiah
The king of Judah who initiated religious reforms and sought to restore the worship of Yahweh. He is known for his faithfulness and efforts to bring the people back to God.

2. Israel and Judah
The divided kingdoms of the Israelites. Israel refers to the northern kingdom, while Judah refers to the southern kingdom where Jerusalem is located.

3. Ephraim and Manasseh
Two of the tribes of Israel, representing the northern kingdom. Hezekiah's invitation to them signifies a call for unity and reconciliation among the divided people of God.

4. Jerusalem
The capital city of Judah and the location of the temple, which is the central place of worship for the Israelites.

5. Passover
A significant Jewish festival commemorating the Israelites' deliverance from Egypt. It is a time of remembrance and celebration of God's salvation and faithfulness.
Teaching Points
Unity in Worship
Hezekiah's invitation to all Israel and Judah underscores the importance of unity among God's people. Despite past divisions, there is a call to come together in worship and obedience to God.

Restoration and Renewal
The celebration of Passover represents a return to foundational truths and practices. It is a reminder of God's deliverance and a call to renew one's commitment to Him.

Invitation to All
Hezekiah's outreach to Ephraim and Manasseh illustrates God's inclusive invitation. No matter one's past or current state, God invites all to come and experience His grace and salvation.

Obedience to God's Commands
Observing the Passover as commanded by God reflects the importance of obedience in the life of a believer. It is through obedience that we align ourselves with God's will and purposes.

Historical and Spiritual Significance
Understanding the historical context of the Passover enriches our appreciation of its spiritual significance, both in the Old Testament and its fulfillment in Christ.
Bible Study Questions
1. How does Hezekiah's invitation to celebrate the Passover reflect God's desire for unity among His people, and how can we apply this principle in our church communities today?

2. In what ways does the celebration of Passover serve as a reminder of God's deliverance, and how can we incorporate similar practices of remembrance in our spiritual lives?

3. What can we learn from Hezekiah's example of reaching out to those who are distant or estranged from God, and how can we apply this in our evangelistic efforts?

4. How does the observance of Passover in the Old Testament connect to the New Testament understanding of Jesus as the Lamb of God, and what implications does this have for our faith?

5. Considering the historical context of 2 Chronicles 30:1, what lessons can we draw about the importance of returning to foundational truths and practices in our walk with God?
Connections to Other Scriptures
Exodus 12
The original institution of the Passover, highlighting its importance as a perpetual ordinance for the Israelites.

2 Kings 18-19
Provides additional context on Hezekiah's reign and his efforts to reform religious practices in Judah.

John 1:29
Connects the Passover lamb to Jesus Christ, the Lamb of God, who takes away the sin of the world, emphasizing the fulfillment of Passover in the New Testament.
A Loving Call to ReunionAlexander Maclaren2 Chronicles 30:1
Letters to Ephraim: GenerosityW. Clarkson 2 Chronicles 30:1, 10, 11
Preparations for a Grand National PassoverT. Whitelaw 2 Chronicles 30:1-12
People
Asher, Dan, David, Hezekiah, Isaac, Issachar, Levites, Manasseh, Solomon, Zebulun
Places
Assyria, Beersheba, Dan, Jerusalem, Kidron
Topics
Celebrate, Ephraim, E'phraim, Hezekiah, Hezeki'ah, Hold, Inviting, Jerusalem, Judah, Letters, Manasseh, Manas'seh, Passover, Requesting, Temple, Written, Wrote
Dictionary of Bible Themes
2 Chronicles 30:1

     5391   letters
     5442   pilgrimage
     7560   Samaritans, the
     8151   revival, corporate

2 Chronicles 30:1-31:1

     7241   Jerusalem, significance

2 Chronicles 30:1-5

     7406   Passover

2 Chronicles 30:1-10

     5463   proclamations

2 Chronicles 30:1-20

     7266   tribes of Israel

2 Chronicles 30:1-27

     8466   reformation

Library
A Loving Call to Reunion
'And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel. 2. For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month. 3. For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
Alexander Maclaren—Expositions of Holy Scripture

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The New Temple and Its Worship
'And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo: and they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia. 15. And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king. 16. And the children of Israel, the priests, and the Levites, and the
Alexander Maclaren—Expositions of Holy Scripture

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers.
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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