2 Chronicles 15:9
And he assembled all Judah and Benjamin, along with those from the tribes of Ephraim, Manasseh, and Simeon who had settled among them, for great numbers had come over to him from Israel when they saw that the LORD his God was with him.
And he assembled
The Hebrew root for "assembled" is קָהַל (qahal), which means to gather or convene. This word often signifies a purposeful gathering, not just a casual meeting. In the context of ancient Israel, such assemblies were significant, often marking moments of national importance or spiritual renewal. The act of assembling here indicates a deliberate effort by King Asa to unite the people for a common cause, reflecting a leadership that seeks to bring the community together under God's guidance.

all Judah and Benjamin
Judah and Benjamin were the two tribes that constituted the Southern Kingdom of Judah after the division of Israel. Historically, these tribes were closely linked, with Jerusalem, the spiritual and political center, located within their territory. The mention of these tribes highlights the core of Asa's kingdom, emphasizing the unity and strength found in their shared heritage and faithfulness to God.

along with those from Ephraim, Manasseh, and Simeon
Ephraim and Manasseh were tribes of the Northern Kingdom of Israel, while Simeon, though geographically part of Judah, often aligned with the north. The inclusion of these tribes signifies a remarkable moment of unity and reconciliation. Historically, the division between the northern and southern tribes was marked by conflict and idolatry. Asa's ability to draw people from these tribes indicates a spiritual revival and a turning back to the worship of the true God, transcending political and tribal boundaries.

who had resided among them
This phrase suggests a movement of people, possibly due to the spiritual decline in the Northern Kingdom. The Hebrew word גּוּר (gur) implies sojourning or dwelling temporarily. These individuals chose to reside in Judah, seeking a place where God's presence was evident. This migration reflects a desire for spiritual renewal and a return to covenant faithfulness, as they sought refuge in a kingdom where God's laws were upheld.

for many had come over to him from Israel
The phrase "come over" indicates a deliberate choice to leave one place for another. This movement was not just physical but spiritual, as people left the apostasy of the Northern Kingdom to join Asa in Judah. It underscores the impact of Asa's reforms and the visible presence of God in his leadership, drawing people who longed for true worship and righteous governance.

when they saw that the LORD his God was with him
This statement is pivotal, as it attributes the migration and assembly to the visible evidence of God's favor upon Asa. The Hebrew word רָאָה (ra'ah) means to see or perceive, suggesting that the people recognized God's active presence and blessing in Asa's reign. This divine endorsement was a powerful testimony, inspiring confidence and faith in those who sought to align themselves with God's chosen leader. It serves as a reminder that true leadership is marked by God's presence, which draws others to His light and truth.

Persons / Places / Events
1. Asa
The king of Judah who led a religious reform and sought to bring the people back to the worship of the LORD.

2. Judah and Benjamin
The two tribes that made up the southern kingdom of Judah, loyal to Asa.

3. Ephraim, Manasseh, and Simeon
Tribes from the northern kingdom of Israel whose members defected to Judah.

4. Israel
The northern kingdom, often in conflict with Judah, experiencing spiritual decline during this period.

5. The LORD his God
The God of Israel, whose presence and favor were evident in Asa's reign, attracting defectors.
Teaching Points
The Power of Godly Leadership
Asa's leadership and commitment to God drew others to him. Godly leadership can inspire and attract those seeking truth and righteousness.

The Importance of Spiritual Reformation
Asa's reforms were not just political but deeply spiritual, emphasizing the need for personal and communal return to God.

God's Presence as a Magnet
The presence of God in Asa's life and reign was evident to others, leading them to defect from a spiritually declining Israel. Our lives should similarly reflect God's presence, drawing others to Him.

Unity in Worship
The gathering of tribes from both Judah and Israel under Asa's leadership highlights the unifying power of true worship and devotion to God.

Faithfulness Over Time
Asa's initial faithfulness brought blessings and unity, but later reliance on human strength led to challenges. Consistent faithfulness is crucial.
Bible Study Questions
1. What characteristics of Asa's leadership attracted people from Israel to Judah, and how can we apply these characteristics in our own leadership roles?

2. How does Asa's account illustrate the impact of spiritual reformation on a community or nation?

3. In what ways can we ensure that God's presence is evident in our lives, drawing others to Him?

4. How can we foster unity among believers from different backgrounds or denominations, as seen in the gathering of tribes under Asa?

5. Reflecting on Asa's later years, what steps can we take to maintain consistent faithfulness to God throughout our lives?
Connections to Other Scriptures
1 Kings 15:9-15
Provides a parallel account of Asa's reign, emphasizing his commitment to God and the reforms he implemented.

2 Chronicles 14:2-7
Describes Asa's earlier reforms and his reliance on God, setting the stage for the events in 2 Chronicles 15:9.

2 Chronicles 16:7-9
Later in Asa's reign, a prophet rebukes him for relying on human alliances rather than God, contrasting with his earlier faithfulness.

Deuteronomy 4:29
Encourages seeking the LORD with all one's heart, a principle Asa exemplified in his reforms.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Abundance, Assembled, Benjamin, Defected, Deserted, Ephraim, E'phraim, Fallen, Fell, Gathered, Gathereth, Got, Judah, Large, Manasseh, Manas'seh, Multitudes, Numbers, Resided, Resorted, Seeing, Settled, Simeon, Sojourned, Sojourners, Sojourning, Strangers
Dictionary of Bible Themes
2 Chronicles 15:9

     4831   largeness
     7145   remnant
     7266   tribes of Israel

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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