2 Chronicles 15:13
And whoever would not seek the LORD, the God of Israel, would be put to death, whether young or old, man or woman.
And whoever
This phrase indicates an all-encompassing decree, emphasizing the inclusivity of the command. In the Hebrew text, the word used here is "kol," meaning "all" or "every." This reflects the seriousness of the covenant community's commitment to God, where no one is exempt from the obligation to seek the Lord. It underscores the collective responsibility of the Israelites to uphold their faith and devotion.

would not seek
The Hebrew root for "seek" is "darash," which implies a diligent pursuit or inquiry. This is not a passive or casual action but an intentional and earnest effort to find and follow God. In the historical context, seeking the Lord involved worship, prayer, and adherence to His commandments. It was a call to prioritize God above all else, reflecting a heart fully devoted to Him.

the LORD
The term "LORD" in all capital letters represents the divine name "YHWH," the covenant name of God revealed to Moses. This name signifies God's eternal, self-existent nature and His faithfulness to His promises. In the context of 2 Chronicles, it highlights the unique relationship between God and Israel, where He is not just any deity but their specific, covenant-keeping God.

the God of Israel
This phrase reinforces the identity of the LORD as the national God of Israel, distinguishing Him from the gods of surrounding nations. It serves as a reminder of the special relationship and covenant established between God and the descendants of Abraham, Isaac, and Jacob. Historically, this identity was central to Israel's understanding of their purpose and destiny as God's chosen people.

would be put to death
The severity of this consequence reflects the gravity of the covenantal breach. In ancient Israel, the community's spiritual purity and commitment to God were paramount, and apostasy was seen as a threat to the nation's well-being. The death penalty for not seeking the Lord underscores the seriousness with which the Israelites were to regard their relationship with God, as well as the communal nature of their faith.

whether young or old
This phrase indicates that the command applied universally, regardless of age. It emphasizes that seeking God is a lifelong responsibility, not limited to a particular stage of life. In the cultural context, both the young and the old had roles in the community's spiritual life, and this decree ensured that all generations were accountable to God.

man or woman
By including both genders, the text highlights the equal spiritual responsibility of men and women in seeking the Lord. In a patriarchal society, this inclusion is significant, as it affirms the value and necessity of every individual's relationship with God. It reflects the biblical principle that all people, regardless of gender, are called to know and serve the Lord.

Persons / Places / Events
1. Asa
- King of Judah who led a religious reform and sought to return the people to the worship of Yahweh.

2. Azariah son of Oded
- A prophet who encouraged Asa and the people of Judah to seek the Lord wholeheartedly.

3. Judah
- The southern kingdom of Israel, where Asa reigned and implemented his reforms.

4. Covenant Renewal
- The event where the people of Judah renewed their covenant with God, committing to seek Him earnestly.

5. The God of Israel
- Yahweh, the one true God whom the people of Judah were commanded to seek.
Teaching Points
The Seriousness of Seeking God
The command in 2 Chronicles 15:13 underscores the seriousness with which God views our pursuit of Him. It is not a casual endeavor but a life-or-death commitment.

Covenant Faithfulness
The renewal of the covenant by Asa and the people of Judah serves as a reminder of the importance of remaining faithful to our commitments to God. Our relationship with Him should be marked by sincerity and dedication.

The Role of Leadership in Spiritual Renewal
Asa's leadership was crucial in guiding the nation back to God. This highlights the responsibility of leaders to encourage and facilitate spiritual growth and renewal within their communities.

Inclusivity in Seeking God
The verse mentions "young or old, man or woman," indicating that seeking God is a universal call. No one is exempt from the responsibility to pursue a relationship with the Lord.

The Consequences of Neglecting God
The severe consequence of death for not seeking God serves as a stark warning about the spiritual death that results from turning away from Him. It calls us to examine our lives and ensure we are actively pursuing God.
Bible Study Questions
1. How does the context of Asa's reforms help us understand the severity of the command in 2 Chronicles 15:13?

2. In what ways can we apply the principle of seeking God wholeheartedly in our daily lives?

3. How does the concept of covenant renewal in this passage relate to our commitment to God today?

4. What role do leaders play in encouraging others to seek God, and how can we support them in this task?

5. How can we ensure that our pursuit of God includes all aspects of our lives, regardless of age or gender, as indicated in the verse?
Connections to Other Scriptures
Deuteronomy 13:6-10
This passage outlines the seriousness of idolatry and the command to put to death those who lead others away from God, highlighting the severity of not seeking the Lord.

Joshua 24:14-15
Joshua's call to the Israelites to choose whom they will serve, emphasizing the importance of seeking and serving the Lord alone.

Matthew 22:37-38
Jesus' teaching on the greatest commandment, which is to love the Lord with all one's heart, soul, and mind, aligning with the call to seek God wholeheartedly.
Ancient CovenantersT. Whitelaw 2 Chronicles 15:8-19
A RevivalA. Phelps.2 Chronicles 15:12-15
A Revival: an Imperious NecessityG. E. Reed.2 Chronicles 15:12-15
And He was Found of ThemA. Maclaren, D.D.2 Chronicles 15:12-15
Happy EarnestnessJ. A. Kerr Bain, M.A.2 Chronicles 15:12-15
Judah's Solemn EngagementJob Orton.2 Chronicles 15:12-15
The Covenant RenewedMonday Club Sermons2 Chronicles 15:12-15
People
Asa, Azariah, Benjamin, Maacah, Maachah, Manasseh, Oded, Simeon
Places
Jerusalem, Kidron
Topics
Anyone, Death, Seek, Whether
Dictionary of Bible Themes
2 Chronicles 15:13

     4847   smallness

2 Chronicles 15:8-15

     6735   repentance, examples
     8466   reformation

2 Chronicles 15:11-15

     6628   conversion, God's demand

2 Chronicles 15:12-15

     8160   seeking God

Library
The Search that Always Finds
'They ... sought Him with their whole desire; and He was found of them: and the Lord gave them rest round about.'--2 CHRON. xv. 15. These words occur in one of the least familiar passages of the Old Testament. They describe an incident in the reign of Asa, who was the grandson of Solomon's foolish son Rehoboam, and was consequently the third king of Judah after the secession of the North. He had just won a great victory, and was returning with his triumphant army to Jerusalem, when there met him
Alexander Maclaren—Expositions of Holy Scripture

Entering the Covenant: with all the Heart
"And they entered into the covenant to seek the Lord God of their fathers with all their heart, and all their soul."--2 CHRON. xv. 12 (see xxxiv. 31, and 2 Kings xxiii. 3). "The Lord thy God will circumcise thine heart, to love the Lord thy God with all thine heart, and with all thy soul."--DEUT. xxx. 6. "And I will give them an heart to know Me, that I am the Lord; and they shall be My people, and I will be their God: for they shall turn to Me with their whole heart."--JER. xxiv. 7 (see xxix. 13).
Andrew Murray—The Two Covenants

The Practice of Piety in Glorifying God in the Time of Sickness, and when Thou Art Called to Die in the Lord.
As soon as thou perceivest thyself to be visited with any sickness, meditate with thyself: 1. That "misery cometh not forth of the dust; neither doth affliction spring out of the earth." Sickness comes not by hap or chance (as the Philistines supposed that their mice and emrods came, 1 Sam. vi. 9), but from man's wickedness, which, as sparkles, breaketh out. "Man suffereth," saith Jeremiah, "for his sins." "Fools," saith David, "by reason of their transgressions, and because of their iniquities,
Lewis Bayly—The Practice of Piety

The Secret of Effectual Prayer
"What things soever ye desire, when ye pray, believe that ye have received them, and ye shall have them."--MARK xi. 24. Here we have a summary of the teaching of our Lord Jesus on prayer. Nothing will so much help to convince us of the sin of our remissness in prayer, to discover its causes, and to give us courage to expect entire deliverance, as the careful study and then the believing acceptance of that teaching. The more heartily we enter into the mind of our blessed Lord, and set ourselves simply
Andrew Murray—The Ministry of Intercession

The Whole Heart
LET me give the principal passages in which the words "the whole heart," "all the heart," are used. A careful study of them will show how wholehearted love and service is what God has always asked, because He can, in the very nature of things, ask nothing less. The prayerful and believing acceptance of the words will waken the assurance that such wholehearted love and service is exactly the blessing the New Covenant was meant to make possible. That assurance will prepare us for turning to the Omnipotence
Andrew Murray—The Two Covenants

Covenanting Performed in Former Ages with Approbation from Above.
That the Lord gave special token of his approbation of the exercise of Covenanting, it belongs to this place to show. His approval of the duty was seen when he unfolded the promises of the Everlasting Covenant to his people, while they endeavoured to perform it; and his approval thereof is continually seen in his fulfilment to them of these promises. The special manifestations of his regard, made to them while attending to the service before him, belonged to one or other, or both, of those exhibitions
John Cunningham—The Ordinance of Covenanting

Manner of Covenanting.
Previous to an examination of the manner of engaging in the exercise of Covenanting, the consideration of God's procedure towards his people while performing the service seems to claim regard. Of the manner in which the great Supreme as God acts, as well as of Himself, our knowledge is limited. Yet though even of the effects on creatures of His doings we know little, we have reason to rejoice that, in His word He has informed us, and in His providence illustrated by that word, he has given us to
John Cunningham—The Ordinance of Covenanting

The First Commandment
Thou shalt have no other gods before me.' Exod 20: 3. Why is the commandment in the second person singular, Thou? Why does not God say, You shall have no other gods? Because the commandment concerns every one, and God would have each one take it as spoken to him by name. Though we are forward to take privileges to ourselves, yet we are apt to shift off duties from ourselves to others; therefore the commandment is in the second person, Thou and Thou, that every one may know that it is spoken to him,
Thomas Watson—The Ten Commandments

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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