2 Chronicles 11:5
Rehoboam continued to live in Jerusalem, and he built up cities for defense in Judah.
Rehoboam continued to live in Jerusalem
Rehoboam, the son of Solomon, chose to establish his residence in Jerusalem, the city of David. The Hebrew root for "continued" (יָשַׁב, yashab) implies a sense of dwelling or remaining, indicating Rehoboam's commitment to his capital. Jerusalem, being the spiritual and political center of Judah, held significant importance as the location of the Temple, the dwelling place of God among His people. Rehoboam's decision to remain in Jerusalem underscores his desire to maintain the legacy of his father and grandfather, anchoring his rule in the city chosen by God.

and built up cities for defense
The phrase "built up" (בָּנָה, banah) suggests not only construction but also fortification and strengthening. Rehoboam's actions were a strategic response to the political and military threats following the division of the kingdom. The building of cities for defense reflects a proactive approach to securing the borders of Judah against potential invasions, particularly from the northern kingdom of Israel. This act of fortification demonstrates Rehoboam's awareness of the need for physical security and stability in a time of national division.

in Judah
Judah, the southern kingdom, was the territory allotted to the tribe of Judah, from which Rehoboam descended. The historical and scriptural significance of Judah is profound, as it was prophesied to be the lineage through which the Messiah would come (Genesis 49:10). By focusing his efforts on fortifying cities within Judah, Rehoboam was not only protecting his immediate realm but also preserving the line through which God's promises would be fulfilled. The emphasis on Judah highlights the enduring covenantal relationship between God and the house of David, despite the challenges faced by Rehoboam's reign.

Persons / Places / Events
1. Rehoboam
The son of Solomon and the grandson of David, Rehoboam was the first king of the southern kingdom of Judah after the united monarchy of Israel split. His reign is marked by the division of the kingdom and efforts to fortify his rule.

2. Jerusalem
The capital city of Judah and the spiritual center for the Israelites. It was the location of the Temple built by Solomon and served as the political and religious hub for the southern kingdom.

3. Cities for Defense
Rehoboam's strategic initiative to build fortified cities in Judah was a response to the political and military threats following the division of the kingdom. These cities served as a protective measure against potential invasions.
Teaching Points
Leadership and Responsibility
Rehoboam's actions demonstrate the importance of leadership in times of crisis. Leaders must take proactive steps to protect and provide for their people, even amidst challenges.

Strategic Planning
The building of fortified cities reflects the necessity of strategic planning and preparation. Believers are encouraged to be wise and discerning in their personal and communal lives, preparing for future challenges.

Reliance on God
While Rehoboam's efforts were necessary, they also remind us of the need to balance human initiative with trust in God's sovereignty. Our plans should be made with prayerful consideration and reliance on God's guidance.

Unity and Division
The context of Rehoboam's reign serves as a reminder of the consequences of division within God's people. Unity in faith and purpose is crucial for spiritual and communal strength.
Bible Study Questions
1. What can we learn from Rehoboam's decision to fortify cities in terms of preparing for challenges in our own lives?

2. How does the division of the kingdom under Rehoboam's rule serve as a warning against disunity in the church today?

3. In what ways can we balance strategic planning with reliance on God's guidance in our personal and professional lives?

4. How does the role of Jerusalem as a spiritual center in Rehoboam's time relate to the importance of maintaining a strong spiritual foundation in our lives?

5. Reflecting on Rehoboam's leadership, what qualities should we seek in leaders within our communities and churches?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background to Rehoboam's reign, detailing the events leading to the division of the kingdom and the establishment of his rule over Judah.

2 Chronicles 12
This chapter describes the consequences of Rehoboam's actions, including the invasion by Shishak of Egypt, which underscores the importance of his defensive preparations.

Proverbs 21:31
This verse highlights the balance between human efforts in preparation and reliance on God, which is relevant to Rehoboam's actions in fortifying cities.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Buildeth, Building, Built, Bulwark, Cities, Defence, Defense, Dwelleth, Dwelt, Jerusalem, Judah, Kept, Rehoboam, Rehobo'am, Towns, Walled
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-12:8

     5366   king

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city
     5315   fortifications

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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