2 Chronicles 11:6
He built up Bethlehem, Etam, Tekoa,
He built up
This phrase indicates a period of construction and fortification. The Hebrew root word for "built" is "בָּנָה" (banah), which means to build, rebuild, or establish. In the context of Rehoboam's reign, this action signifies a strategic move to strengthen the kingdom of Judah after the division of Israel. It reflects a proactive approach to defense and governance, emphasizing the importance of preparation and foresight in leadership.

Bethlehem
Known as the birthplace of King David and later Jesus Christ, Bethlehem holds significant historical and theological importance. The Hebrew name "בֵּית לֶחֶם" (Beit Lechem) means "House of Bread," symbolizing sustenance and provision. Rehoboam's fortification of Bethlehem underscores its strategic and spiritual significance, serving as a reminder of God's provision and the fulfillment of His promises through the lineage of David.

Etam
This location is less well-known, but it is believed to be a site of natural fortifications, possibly near Bethlehem. The name "עֵיטָם" (Etam) may mean "place of birds" or "lair of wild beasts," suggesting a rugged terrain. Historically, Etam is associated with strength and refuge, as seen in its mention in the context of Samson's exploits (Judges 15:8, 11). Rehoboam's focus on Etam highlights the need for secure refuges and the wisdom in utilizing natural defenses.

Tekoa
Situated in the Judean hills, Tekoa is known for its rugged landscape and as the hometown of the prophet Amos. The Hebrew name "תְּקוֹעַ" (Tekoa) can mean "trumpet" or "to thrust," indicating a place of proclamation or action. Tekoa's inclusion in Rehoboam's building projects suggests its strategic importance in communication and defense. It serves as a metaphor for the prophetic voice and the call to action, reminding believers of the importance of vigilance and readiness in spiritual warfare.

Persons / Places / Events
1. Rehoboam
The son of Solomon and king of Judah, Rehoboam is the central figure in this passage. After the division of the united kingdom, he focused on fortifying cities in Judah for protection and strength.

2. Bethlehem
A significant city in Judah, known as the birthplace of King David and later Jesus Christ. It holds historical and prophetic importance in the biblical account.

3. Etam
A location in Judah, possibly a fortified city or a strategic point. Its exact historical significance is less clear but is mentioned in the context of Rehoboam's fortifications.

4. Tekoa
Another city in Judah, known for its strategic location. It is also the hometown of the prophet Amos, who would later emerge as a significant prophetic voice.

5. Fortification of Cities
This event marks Rehoboam's efforts to strengthen his kingdom's defenses after the split of Israel and Judah, reflecting a period of political and military consolidation.
Teaching Points
Strategic Preparation
Rehoboam's actions remind us of the importance of preparation and strategic planning in our lives. Just as he fortified cities, we should fortify our spiritual lives through prayer, study, and community.

Historical Significance
Understanding the historical and prophetic significance of places like Bethlehem and Tekoa can deepen our appreciation for God's unfolding plan throughout Scripture.

Leadership and Responsibility
Rehoboam's leadership decisions, though politically motivated, reflect the responsibility leaders have to protect and guide their people. This can be applied to spiritual leadership within families and communities.

Legacy and Prophecy
The mention of Bethlehem and Tekoa points to the broader account of God's redemptive plan, encouraging us to see our lives as part of a larger account that God is writing.
Bible Study Questions
1. How does Rehoboam's decision to fortify cities reflect his priorities as a leader, and what can we learn from this about setting priorities in our own lives?

2. In what ways does the historical significance of Bethlehem enhance our understanding of its role in biblical prophecy and the life of Jesus?

3. How can we apply the concept of "fortifying" our spiritual lives in today's context, and what practical steps can we take to do so?

4. What lessons can we draw from the connection between Tekoa and the prophet Amos regarding the importance of our origins and calling?

5. How does understanding the broader account of God's plan, as seen through the fortification of these cities, impact our view of current events and our personal journey of faith?
Connections to Other Scriptures
1 Kings 12
This chapter provides the background of Rehoboam's reign and the division of the kingdom, offering context for his actions in fortifying cities.

Micah 5:2
This verse prophesies the significance of Bethlehem as the birthplace of a ruler in Israel, connecting to its mention in 2 Chronicles 11:6.

Amos 1:1
Amos, a prophet from Tekoa, provides a connection to the city's mention, highlighting its later significance in biblical prophecy.
The Strengthening of a KingdomT. Whitelaw 2 Chronicles 11:5-17
People
Abigail, Abihail, Abijah, Absalom, Attai, Benjamin, David, Eliab, Israelites, Jerimoth, Jeroboam, Jesse, Jeush, Levites, Maacah, Maachah, Mahalath, Rehoboam, Shamariah, Shelomith, Shemaiah, Shemariah, Solomon, Zaham, Ziza, Zur
Places
Adoraim, Adullam, Aijalon, Azekah, Bethlehem, Beth-zur, Etam, Gath, Hebron, Jerusalem, Lachish, Mareshah, Soco, Tekoa, Ziph, Zorah
Topics
Bethlehem, Beth-lehem, Builder, Buildeth, Built, Etam, Tekoa, Teko'a, Thus, Yea
Dictionary of Bible Themes
2 Chronicles 11:1-12

     7266   tribes of Israel

2 Chronicles 11:5-11

     4492   olive

2 Chronicles 11:5-12

     5256   city

Library
The Exile Continued.
"So David fled, and escaped and came to Samuel to Ramah, and told him all that Saul had done unto him. And he and Samuel went and dwelt in Naioth" (1 Sam. xix. 18)--or, as the word probably means, in the collection of students' dwellings, inhabited by the sons of the prophets, where possibly there may have been some kind of right of sanctuary. Driven thence by Saul's following him, and having had one last sorrowful hour of Jonathan's companionship--the last but one on earth--he fled to Nob, whither
Alexander Maclaren—The Life of David

Tiglath-Pileser iii. And the Organisation of the Assyrian Empire from 745 to 722 B. C.
TIGLATH-PILESER III. AND THE ORGANISATION OF THE ASSYRIAN EMPIRE FROM 745 to 722 B.C. FAILURE OF URARTU AND RE-CONQUEST Of SYRIA--EGYPT AGAIN UNITED UNDER ETHIOPIAN AUSPICES--PIONKHI--THE DOWNFALL OF DAMASCUS, OF BABYLON, AND OF ISRAEL. Assyria and its neighbours at the accession of Tiglath-pileser III.: progress of the Aramaeans in the basin of the Middle Tigris--Urartu and its expansion into the north of Syria--Damascus and Israel--Vengeance of Israel on Damascus--Jeroboam II.--Civilisation
G. Maspero—History Of Egypt, Chaldaea, Syria, Babylonia, and Assyria, V 7

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book
John Edgar McFadyen—Introduction to the Old Testament

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