1 Thessalonians 5:3
While people are saying, "Peace and security," destruction will come upon them suddenly, like labor pains on a pregnant woman, and they will not escape.
While they are saying
This phrase introduces a scenario of false security. The Greek word for "saying" is "λέγωσιν" (legōsin), which implies a continuous or habitual action. Historically, this reflects a common human tendency to proclaim peace and safety without acknowledging underlying spiritual realities. In the context of the early church, this could refer to the Roman Empire's propaganda of "Pax Romana," a period of relative peace enforced by military might, which gave a false sense of security to its citizens.

Peace and security
The phrase "peace and security" is significant in both a historical and prophetic context. The Greek words "εἰρήνη" (eirēnē) and "ἀσφάλεια" (asphaleia) suggest a state of tranquility and safety. However, this is a deceptive peace, reminiscent of the Old Testament warnings by prophets like Jeremiah, who spoke against false prophets declaring "Peace, peace" when there was no peace (Jeremiah 6:14). This reflects a superficial assurance that ignores the deeper spiritual and moral decay.

then sudden destruction will come upon them
The term "sudden destruction" is translated from the Greek "αἰφνίδιος ὄλεθρος" (aiphnidios olethros), indicating an unexpected and catastrophic ruin. This echoes the suddenness of God's judgment as seen in the days of Noah and Lot. The historical context of Thessalonica, a city familiar with sudden invasions and natural disasters, would make this imagery particularly vivid. It serves as a warning that divine judgment can occur without warning, emphasizing the need for spiritual vigilance.

like labor pains on a pregnant woman
This simile draws from the natural and inevitable process of childbirth. The Greek "ὠδίν" (ōdin) refers to the intense and unavoidable pain of labor. In the biblical context, labor pains are often used metaphorically to describe the onset of significant events, such as the coming of the Day of the Lord. This imagery suggests that just as labor pains are certain and unavoidable for a pregnant woman, so too is the coming judgment for those unprepared.

and they will not escape
The phrase underscores the certainty and inescapability of divine judgment. The Greek "οὐ μὴ ἐκφύγωσιν" (ou mē ekphygōsin) is a strong negation, emphasizing that escape is impossible. This serves as a sobering reminder of the finality of God's judgment. Historically, this would resonate with the Thessalonians, who understood the futility of escaping Roman authority or natural disasters. Spiritually, it calls believers to live in readiness and faithfulness, knowing that God's justice is both certain and righteous.

Persons / Places / Events
1. Paul the Apostle
The author of the letter to the Thessalonians, providing guidance and encouragement to the early Christian community.

2. Thessalonica
A city in Macedonia where the early church was established. The recipients of Paul's letter were part of this community.

3. The Day of the Lord
A future event referenced in the context of this passage, signifying a time of divine judgment and fulfillment of God's promises.

4. People Saying 'Peace and Security'
Represents those who are complacent or unaware of the impending judgment, trusting in false assurances.

5. Labor Pains
A metaphor used to describe the sudden and inescapable nature of the coming destruction.
Teaching Points
The Illusion of Security
Many people place their trust in worldly assurances of peace and security, but these are often deceptive and temporary.

The Suddenness of God's Judgment
Just as labor pains come unexpectedly, so will the Day of the Lord. Believers must remain vigilant and prepared.

The Importance of Spiritual Readiness
Christians are called to live in a state of readiness, continually aligning their lives with God's will and purposes.

The Danger of Complacency
Complacency can lead to spiritual unpreparedness. Believers must actively pursue a relationship with God and be aware of the times.

Hope in Christ Amidst Judgment
While the passage warns of destruction, it also points to the hope and security found in Christ for those who are faithful.
Bible Study Questions
1. What are some modern examples of people seeking "peace and security" apart from God, and how can Christians respond to these?

2. How does the metaphor of labor pains help us understand the nature of the Day of the Lord?

3. In what ways can we ensure that we are spiritually prepared for Christ's return?

4. How do the warnings in 1 Thessalonians 5:3 challenge us to examine our own lives and priorities?

5. How can we balance the urgency of being prepared for the Lord's return with living our daily lives in a way that honors God?
Connections to Other Scriptures
Matthew 24:36-44
Jesus speaks about the unexpected nature of His return, similar to the suddenness described in 1 Thessalonians 5:3.

Jeremiah 6:14
The false prophets proclaim "Peace, peace," when there is no peace, paralleling the false sense of security mentioned by Paul.

Revelation 16:15
The call to be watchful and prepared for the Lord's coming, echoing the need for vigilance in 1 Thessalonians 5.

Isaiah 13:6-8
Describes the Day of the Lord with imagery of labor pains, reinforcing the sudden and inevitable nature of God's judgment.

Luke 17:26-30
Jesus compares the days of Noah and Lot to the coming of the Son of Man, emphasizing the unexpectedness of the event.
A Deadly PeaceJ. W. Hardman.1 Thessalonians 5:3
Danger Near and Man Unconscious of ItJ. W. Hardman.1 Thessalonians 5:3
DelusionsC. H. Spurgeon.1 Thessalonians 5:3
False OverconfidenceJ. L. Nye.1 Thessalonians 5:3
False PeaceC. H. Spurgeon.1 Thessalonians 5:3
Men Lured to DestructionRowland Hill.1 Thessalonians 5:3
Procrastination Leads to Sudden DestructionC. H. Spurgeon.1 Thessalonians 5:3
Secure in SinC. H. Spurgeon.1 Thessalonians 5:3
The Day of DaysCanon Liddon.1 Thessalonians 5:3
The Sinner's DoomSir E. Bayley, D. D.1 Thessalonians 5:3
Unconsciousness of the Approach of DeathCanon Farrar.1 Thessalonians 5:3
Certainty of the Time of the Second AdventT. Croskery 1 Thessalonians 5:1-5
Exhortation in View of the Lord's ComingR. Finlayson 1 Thessalonians 5:1-11
The Attitude of the Church Towards the Second Advent of ChristG. Barlow.1 Thessalonians 5:1-11
The Day of the LordB.C. Caffin 1 Thessalonians 5:1-11
The Profanity of Attempting to Determine the TimeBp. Jewell.1 Thessalonians 5:1-11
The Second Advent and its IssuesR. Fergusson.1 Thessalonians 5:1-11
The Uncertainty of the Time of the Second AdventJ. Hutchison, D. D.1 Thessalonians 5:1-11
Times and SeasonsAbp. Trench.1 Thessalonians 5:1-11
Under Sealed Orders1 Thessalonians 5:1-11
A Thief in the NightW.F. Adeney 1 Thessalonians 5:2-4
People
Paul, Thessalonians
Places
Thessalonica
Topics
Able, Birth, Birth-pains, Child, Danger, Destruction, Escape, Falls, Labor, Moment, None, Pains, Peace, Pregnant, Safety, Saying, Security, Stand, Sudden, Suddenly, Surety, Travail, Wise
Dictionary of Bible Themes
1 Thessalonians 5:3

     5295   destruction
     5484   punishment, by God
     5511   safety
     5733   pregnancy
     5942   security
     6701   peace, search for

1 Thessalonians 5:1-3

     4812   darkness, God's judgment

1 Thessalonians 5:1-9

     8211   commitment, to world

1 Thessalonians 5:2-8

     9220   day of the LORD

Library
Sleep Not
"Lord, when we leave the world and come to thee, How dull, how slur, are we! How backward! How prepost'rous is the motion Of our ungain devotion! Our thoughts are millstones, and our souls are lead, And our desires are dead: Our vows are fairly promis'd, faintly paid, Or broken, or not made. * * * * * * * Is the road fair, we loiter; clogged with mire, We stick or else retire; A lamb appeals a lion, and we fear Each bush we see's a bear. When our dull souls direct our thoughts to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

"Pray Without Ceasing"
Observe, however, what immediately follows the text: "In everything give thanks." When joy and prayer are married their first born child is gratitude. When we joy in God for what we have, and believingly pray to him for more, then our souls thank him both in the enjoyment of what we have, and in the prospect of what is yet to come. Those three texts are three companion pictures, representing the life of a true Christian, the central sketch is the connecting link between those on either side. These
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 18: 1872

Awake! Awake!
"Tired nature's sweet restorer, balmy sleep." Sleep God hath selected as the very figure for the repose of the blessed. "They that sleep in Jesus," saith the Scripture. David puts it amongst the peculiar gift's of grace: "So he giveth his beloved sleep." But alas! sin could not let even this alone. Sin did over-ride even this celestial metaphor; and though God himself had employed sleep to express the excellence of the state of the blessed, yet sin must have even this profaned, ere itself can be
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Fenelon -- the Saints Converse with God
Francois de Salignac de La Mothe-Fenelon, Archbishop of Cambray, and private tutor to the heir-apparent of France, was born of a noble family in Perigord, 1651. In 1675 he received holy orders, and soon afterward made the acquaintance of Bossuet, whom he henceforth looked up to as his master. It was the publication of his "De l'Education des Filles" that brought him his first fame, and had some influence in securing his appointment in 1689 to be preceptor of the Duke of Burgundy. In performing this
Various—The World's Great Sermons, Vol. 2

Consecration: what is It?
The second step that must needs be taken by those of us who have been living without the Fullness, before it can be obtained, is Consecration, a word that is very common and popular; much more common and popular, it is feared, than the thing itself. In order to be filled with the Holy Ghost one must first be "cleansed," and then one must be "consecrated". Consecration follows cleansing, and not vice versa. Intelligent apprehension of what consecration is, and of what it involves, is necessary to
John MacNeil—The Spirit-Filled Life

Thirty-First Lesson. Pray Without Ceasing;'
Pray without ceasing;' Or, A Life of Prayer. Rejoice evermore. Pray without ceasing. In everything give thanks.--I Thess. v. 16, 17, 18. OUR Lord spake the parable of the widow and the unjust judge to teach us that men ought to pray always and not faint. As the widow persevered in seeking one definite thing, the parable appears to have reference to persevering prayer for some one blessing, when God delays or appears to refuse. The words in the Epistles, which speak of continuing instant in
Andrew Murray—With Christ in the School of Prayer

Early Afflictions
"Misery stole me at my birth And cast me helpless on the wild." The words of this hymn express my condition from my first advent into the world. My mother had overworked before I was born; and, as a result, I suffered bodily affliction from infancy. I was scarely two years old when I began having spasms. My eyes would roll back in my head, I would froth at the mouth, the tendons of my jaws would draw, causing me to bite my cheeks until the blood ran from my mouth, and I would become unconscious.
Mary Cole—Trials and Triumphs of Faith

Third Sunday after Epiphany
Text: Romans 12, 16-21. 16 Be not wise in your own conceits. 17 Render to no man evil for evil. Take thought for things honorable in the sight of all men. 18 If it be possible, as much as in you lieth, be at peace with all men. 19 Avenge not yourselves, beloved, but give place unto the wrath of God: for it is written, Vengeance belongeth unto me; I will recompense, saith the Lord. 20 But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire
Martin Luther—Epistle Sermons, Vol. II

The Alarum
That is not, however, the topic upon which I now desire to speak to you. I come at this time, not so much to plead for the early as for the awakening. The hour we may speak of at another time--the fact is our subject now. It is bad to awake late, but what shall be said of those who never awake at all? Better late than never: but with many it is to be feared it will be never. I would take down the trumpet and give a blast, or ring the alarm-bell till all the faculties of the sluggard's manhood are
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Getting Ready to Enter Canaan
GETTING READY TO ENTER CANAAN Can you tell me, please, the first step to take in obtaining the experience of entire sanctification? I have heard much about it, have heard many sermons on it, too; but the way to proceed is not yet plain to me, not so plain as I wish it were. Can't you tell me the first step, the second, third, and all the rest? My heart feels a hunger that seems unappeased, I have a longing that is unsatisfied; surely it is a deeper work I need! And so I plead, "Tell me the way."
Robert Lee Berry—Adventures in the Land of Canaan

Exhortations to Christians as they are Children of God
1 There is a bill of indictment against those who declare to the world they are not the children of God: all profane persons. These have damnation written upon their forehead. Scoffers at religion. It were blasphemy to call these the children of God. Will a true child jeer at his Father's picture? Drunkards, who drown reason and stupefy conscience. These declare their sin as Sodom. They are children indeed, but cursed children' (2 Peter 2:14). 2 Exhortation, which consists of two branches. (i) Let
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Christian Prayer
Scripture references: Matthew 6:5-15; Luke 11:1-13; John 17; Matthew 26:41; Mark 11:24,25; Luke 6:12,28; 9:29; 1 Thessalonians 5:17,25; 1 Corinthians 14:13,15; Psalm 19:14; 50:15, Matthew 7:7; 1 Timothy 2:1; Ephesians 3:20,21; John 16:23; 14:14; James 5:16. THE PROVINCE OF PRAYER Definition.--Prayer is the communion of man with God. It is not first of all the means of getting something from God, but the realization of Him in the soul. "Seek ye first the Kingdom of God and His righteousness" (Matthew
Henry T. Sell—Studies in the Life of the Christian

Paul a Pattern of Prayer
TEXT: "If ye shall ask anything in my name I will do it."--John 14:14. Jesus testified in no uncertain way concerning prayer, for not alone in this chapter does he speak but in all his messages to his disciples he is seeking to lead them into the place where they may know how to pray. In this fourteenth chapter of John, where he is coming into the shadow of the cross and is speaking to his disciples concerning those things which ought to have the greatest weight with them, the heart of his message
J. Wilbur Chapman—And Judas Iscariot

Be Ye Therefore Perfect, Even as Your Father which is in Heaven is Perfect. Matthew 5:48.
In the 43rd verse, the Savior says, "Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy; but I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you, that ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward
Charles G. Finney—Lectures to Professing Christians

Concerning Peaceableness
Blessed are the peacemakers. Matthew 5:9 This is the seventh step of the golden ladder which leads to blessedness. The name of peace is sweet, and the work of peace is a blessed work. Blessed are the peacemakers'. Observe the connection. The Scripture links these two together, pureness of heart and peaceableness of spirit. The wisdom from above is first pure, then peaceable' (James 3:17). Follow peace and holiness' (Hebrews 12:14). And here Christ joins them together pure in heart, and peacemakers',
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Sanctification
'For this is the will of God, even your sanctification.' I Thess 4:4. The word sanctification signifies to consecrate and set apart to a holy use: thus they are sanctified persons who are separated from the world, and set apart for God's service. Sanctification has a privative and a positive part. I. A privative part, which lies in the purging out of sin. Sin is compared to leaven, which sours; and to leprosy, which defiles. Sanctification purges out the old leaven.' I Cor 5:5. Though it takes not
Thomas Watson—A Body of Divinity

The Hindrances to Mourning
What shall we do to get our heart into this mourning frame? Do two things. Take heed of those things which will stop these channels of mourning; put yourselves upon the use of all means that will help forward holy mourning. Take heed of those things which will stop the current of tears. There are nine hindrances of mourning. 1 The love of sin. The love of sin is like a stone in the pipe which hinders the current of water. The love of sin makes sin taste sweet and this sweetness in sin bewitches the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Concerning Worship.
Concerning Worship. [780] All true and acceptable worship to God is offered in the inward and immediate moving and drawing of his own Spirit which is neither limited to places times, nor persons. For though we are to worship him always, and continually to fear before him; [781] yet as to the outward signification thereof, in prayers, praises, or preachings, we ought not to do it in our own will, where and when we will; but where and when we are moved thereunto by the stirring and secret inspiration
Robert Barclay—Theses Theologicae and An Apology for the True Christian Divinity

Letter cxx. To Hedibia.
At the request of Hedibia, a lady of Gaul much interested in the study of scripture, Jerome deals with the following twelve questions. It will be noticed that several of them belong to the historical criticism of our own day. (1) How can anyone be perfect? and How ought a widow without children to live to God? (2) What is the meaning of Matt. xxvi. 29? (3) How are the discrepancies in the evangelical narratives to be accounted for? How can Matt. xxviii. 1 be reconciled with Mark xvi. 1, 2. (4) How
St. Jerome—The Principal Works of St. Jerome

How Christ is to be Made Use Of, in Reference to Growing in Grace.
I come now to speak a little to the other part of sanctification, which concerneth the change of our nature and frame, and is called vivification, or quickening of the new man of grace; which is called the new man, as having all its several members and parts, as well as the old man; and called new, because posterior to the other; and after regeneration is upon the growing hand, this duty of growing in grace, as it is called, 2 Pet. iii. &c. is variously expressed and held forth to us in Scripture;
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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